The Russian invasion of Ukraine has started a war that we can only hope and pray will remain somewhat contained.

But one acre that is bombed is one acre too many.

Sadly, whenever there are imperial aspirations, aggression seems to lead the way.

It is nothing new. The rise and fall of empires have been chronicled throughout history as well as the rise and fall of their leaders. Every now and then a Godly leader will rise up, like Queen Hadassah (Esther) whose influence saved the Jewish people in Persia.

But right now, we are witnessing firsthand a ruthless leader who does not care whether or not he has to destroy every square inch of land in Ukraine and kill thousands upon thousands in order to win his selfish war.

There is more going on with this war than many people realize. The region north of the Black Sea is very much indicated in Biblical prophecy, and we should not be surprised at all with these current events. I recently wrote this post discussing Ezekiel’s prophecies that relate to the war against Ukraine.

Of note, Russia’s invasion happened just weeks before the yearly commemoration of Purim.

As you will see, Ukrainian President Volodymyr Zelenskyy can be likened to a modern day Mordecai.

Purim – a celebration of victory over antiSemitism

Purim was established in ancient Persia by Queen Hadassah (Esther), Mordecai, and the Jews following the terrifying persecution devised by the evil Haman to “ruin and destroy” everyone of Jewish descent. You can read all about it in the book of Esther.

Like imperialism, antiSemitism is nothing new, either. But through prayer and fasting and reliance on the God of Israel, the Jewish people of Persia lived to celebrate victory:

Mordecai recorded these events and he sent letters to all the Jews throughout the provinces of King Ahasuerus, both near and far, urging them to celebrate the fourteenth and fifteenth days of Adar every year as the days when the Jews got relief from their enemies, and as the month when their sorrow was turned into joy and their mourning into celebration. These were to be days of feasting, celebration and sending presents of food to one another and giving gifts to the poor.

So the Jews agreed to continue the commemoration they had begun, and do what Mordecai had written to them. For Haman, son of Hammedatha the Agagite, the enemy of all the Jews, had schemed against the Jews to destroy them and had cast the pur—that is, the lot—to ruin and destroy them. But when it came to the king’s attention, he issued a written edict that the wicked scheme Haman had devised against the Jews should come back on his own head, and that he and his sons should be hanged on the gallows. (For this reason, these days were called Purim, from the word pur.) Therefore because of everything in this letter and because of what they had seen and what had happened to them, the Jews established and took upon themselves, upon their descendants, and upon all who joined with them, that they would commemorate these two days in the way prescribed and at the appointed time every year. These days should be remembered and observed in every generation by every family and in every province and every city. These days of Purim should not fail from among the Jews, nor their remembrance perish from their descendants.

Then Queen Esther the daughter of Abihail, and also Mordecai the Jew, wrote with full authority to confirm this second letter of Purim. He sent letters to all the Jews in the 127 provinces of the kingdom of Ahasuerus, with words of shalom and truth, to establish these days of Purim at their designated times, just as Mordecai the Jew and Queen Esther had decreed for them and just as they had established for themselves and their descendants, matters regarding their times of fasting and lamentations. Esther’s command confirmed these regulations about Purim and it was written into the records. (Esther 9:20-32, emphases added)

Ukraine’s Jewish heritage

According to the Museum of Jewish Heritage, 1.5 million Ukrainian Jews were killed in the Holocaust.

1.5 MILLION.

That’s like every single resident of San Antonio. Gone.

Or Philadelphia. Gone.

Prior to the war started by Russia, the European Jewish Congress estimates that somewhere between 360,000 and 400,000 Jews were living in Ukraine. Some believe those estimates are too high, however. In any case, there were far fewer Jews in Ukraine following Hitler’s regime than there were one hundred years ago, but the numbers were gradually and steadily rising. Jewish influence had become more embraced in Ukrainian culture.

Proof? The Ukrainians elected their first Jewish President in 2019. The Prime Minister is also Jewish. No where else on earth are a nation’s top leaders all Jewish except Israel!

Leading by example and refusing to flee

President Volodymyr Zelenskyy was a comedian before being elected president. No one imagined he would have to be a wartime leader and when the conflict began, I’m sure he had his doubters. He probably even doubted himself.

But when you fear the LORD, He grants favor, agility, bravery, and wisdom. I pray for President Zelenskyy. That the LORD will continue to protect him and his family. But I am not naive to think he is not in grave danger.

The people of Ukraine as a whole are brave. It is so obvious by watching the news. Civilians who have never held a gun before are now fighting to protect their country and their families. I really am a pacifist at heart, but I do commend those who have taken up arms as a last resort.

Their President has also demonstrated resilience and valor. The United States offered to help him leave, but his now famous response, “I need ammunition, not a ride,” demonstrates incredible leadership. President Zelenskyy could have easily escaped to safety, abandoning all Ukrainians left behind. But he refused. He chose to stay.

When the edict was made to annihilate the Jews in Persia, Esther’s cousin Mordecai didn’t flee, either. Instead, Mordecai turned to the LORD. He “went out into the middle of the city crying out in a loud and bitter voice” (Esther 4:1) and inspired fasting in every province (Esther 4:1,3).

None of us know the personal spiritual life of President Zelenskyy, but I would not be surprised if prayer and fasting are helping him get through this crisis. He, too, goes out into the middle of the cities and we know he posts selfies to both encourage and bolster his reinforcements. A modern day Mordecai.

Purim highlights contrasts between good and evil

At its core, Purim highlights contrasts. While Purim is a celebratory feast, it wouldn’t exist without the misery that was first afflicted upon the people.

Purim shows the stark differences between the forces of good and evil. The differences between those who pray versus those who rely on their weapons and brute strength.

I commend President Zelenskyy and the others who are so courageous to stand up in the face of such danger. I do not think I would be so brave, though I wish I were. We all must continue to pray for all of the people of Ukraine as they are under fire. There is no shame for those who had to flee. But for those who have bravely stayed – the world must truly respect their commitment and perseverance.

This Purim, may we pray most especially for all of the families who have had to leave their homes behind and for those who have lost loved ones. May we pray for all of the innocent children who are suffering and had nothing to do with any of this. May we pray for a nation in great need. And may we learn from the brave men and women who are on the frontlines willing to protect their families and friends and fight for their nation. May the LORD work in their lives as we continue to pray for an end to the fighting.

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Ukraine in Ezekiel’s prophecy

Parashat V’yikra (V’yikra/Leviticus 1-5)

Does Leviticus top your list of favorite books of the Bible?

It is pretty safe to say most people would not list Leviticus as one of their favorite books of the Bible.

When I served as a chaplain, I would often ask patients to share their favorite verse or book of the Bible.

9 times out of 10, the patient would cite the Psalms, regardless of their denominational tradition.

And it’s no wonder. Psalms engage the emotions – they help us make sense out of suffering, bring comfort in times of need, and help us verbalize our praise of our Eternal Father.

Psalms, Proverbs, the Gospels, these books tend to be among the favorites.

Leviticus . . . not so much.

Holiness, Holy-days, and Hope

I do know one Torah observant sister who did tell me that Leviticus is one of her favorites. I told her she is unusual. 😉

But you see, she understands that there is more to Leviticus than lists of burnt offerings and rules.

Leviticus is about holiness.

Yes, Leviticus outlines the sacrificial system and it can get to be a bit difficult for our modern sensibilities to read about killing bulls and doves, but I assure you, there is more to Leviticus than that. The sacrificial system was needed in order for us to understand the magnitude of what Messiah Yeshua (Jesus) came to do for us.

The LORD is holy and He requires us to be made holy. ” . . . be holy, for I am holy . . .” (Leviticus 11:44). In order to enter into a true relationship with our Heavenly Father, we must first understand the gravity of our sin – the depraved state we find ourselves in without our Savior. We realize through a thorough reading of Leviticus just what exactly is required to obtain holiness. This deepens our gratitude for what Messiah accomplished through His death on the cross! He has made a way for us to be holy as He is holy, if we believe and trust in His Name.

Leviticus is about holy-days.

Who doesn’t enjoy holidays? Leviticus defines for us the holy-days of the LORD. It is in Leviticus that what are known as the moedim (the appointed times) are explained in great detail. The appointed times refers to specific dates and times of year when the LORD desires to meet with His people. Divine appointments. Passover and the Feast of Tabernacles are two of the better known celebrations.

Sorry to be the bearer of unwelcome news, but Christmas and Easter are not moedim – they are manmade holidays of pagan origin reappropriated by some of the Christian church. Certainly the Lord Yeshua (Jesus) is our Emmanuel and our Triumphant Redeemer. The intent is good! But these holidays fall outside that which is Scripturally mandated and at worse, perpetuate many untruths.

Leviticus is about hope.

Ultimately, as I have alluded, Leviticus is about salvation and hope.

If we know what the LORD expects and what pleases Him, we can strive to live our lives for Him. But we know we will fall short. “There is no one righteous—no, not one” (Romans 3:10).

The Good News of salvation is available to all, and part of that reality started way back in Leviticus. How could we understand our need for a Savior if we didn’t know our shortcomings?

We are so blessed to be living in these days because we know the fullness of the Good News – that the Messiah Yeshua (Jesus) came to the earth, lived, ministered, was crucified, buried, rose again, ascended into heaven, and poured out His Holy Spirit (Ruach haKodesh) upon His people.

The offerings outlined in Leviticus help us understand the Good News

Leviticus 1-5 describes the different offerings that were required in order for people to make themselves right with God again. We can gain a greater understanding of so much of what occurred in the New Testament (Brit Chadasha) if we understand more fully these offerings.

Offerings & Wholeheartedness

It can be hard for us in modern times, especially in the United States, to conceptualize the 5 offerings listed in Leviticus. We are accustomed to giving “an offering” – a sum of money apart from our tithe that we feel led to give to the LORD’s work. Notice, our modern understanding of an “offering” is almost always monetary.

When I traveled to Mexico and preached in the village church, I noticed something very profound. Most of the congregation members are quite poor, but like the widow who gave her mite, the brothers and sisters did not come empty-handed. One sister would bring flowers, a fragrant gift to adorn the pulpit area. A brother would carry a basket of fruit or vegetables, a first fruits offering that would bless the pastor’s family or another family in need. These offerings required planning, love, and care.

It is easy to take out our wallet and toss a few dollars into a collection plate. It would require more forethought on our part to go out to the garden (if we even have one!) and share of our harvest. If we can learn one thing from our brethren in Mexico it is to give our offering wholeheartedly.

Following the time of Leviticus all the way through the Second Temple period, money would have been exchanged (think of the Temple moneychangers) in order to obtain what was needed for the offerings, but the money wasn’t just tossed nonchalantly into an offering plate. The individual seeking pardon had to be more involved than that to obtain purity.

Voluntary offerings and Mandatory offerings.

The offerings in Leviticus can be divided into two types: voluntary and mandatory.

The Voluntary Offerings

1. The Burnt Offering

The burnt offering had to be a male without blemish out of the cattle or sheep, or doves or pigeons, depending upon one’s financial ability. the Bible calls this a food offering, an aroma that pleased the LORD. It was to be killed at the entrance of the Tent of Meeting (Leviticus 1:3).

That it would be killed at the doorway is significant because Yeshua (Jesus) said, “I am the Door.” The Good Shepherd laid down at the threshold of the doorway and ultimately gave up His life for His sheep. The Lamb’s blood on the doorposts prevents death from entering our lives.

2. The Meal/Grain Offering

This offering consisted of unleavened flour & oil mixed with frankincense and salt placed over fire. Mmmm . . . if you enjoy fresh baked bread, imagine the smell of a perfumed version! Throughout the Bible, oil represents anointing and sanctification – the Presence of the Spirit of the LORD. Salt was a preservative and was even involved in covenant-making! Because of its preserving quality, salt indicates an everlasting Covenant.

2 Chronicles 13:5 “Don’t you know that ADONAI, God of Israel, has given kingship over Israel to David forever—to him and his sons by a covenant of salt?”

John 7:42 “Didn’t the Scripture say that the Messiah comes from the seed of David and from Bethlehem, David’s town?”

The meal offering, as simplistic as it may seem, gives us a picture of the Everlasting Covenant we have as children of the Most High.

3. The Shalom/Peace Offering

Similar to the the burnt offering, the shalom offering had to be of cattle, lamb, or goat. This reconciliation offering restored fellowship. It foreshadowed the shalom (peace) that we receive through the sacrifice of our Savior.

The Mandatory Offerings: Sacrifices for Unintentional Sins

4. The Sin Offering (Leviticus 4-5:13)

If you have been following this blog, you may have read about the 13 (Biblical) Attributes of God listed in the book of Exodus.

Attribute 12, נֹשֵׂ֥א חַטָּאָ֑ה Nosei Chatah, describes the LORD as the “Forgiver of sin.” This verb refers to unintentional sins, meaning He forgives our mistakes and the sins we commit it ignorance.

A form of this Hebrew term is found beginning in Leviticus 4. Chata’at means to “miss the mark,” to “miss the target.”

So the sin offering was a mandatory offering for unintentional sins against God. This offering had to be completed before a person could make any other type of offering.

Different sacrifices were acceptable depending upon an individual’s rank/social status. A bull had to be sacrificed for the sins of Israel as a whole. A male goat was brought to be sacrificed on behalf of a leader. The ordinary folk were to bring a female goat or a lamb. The poor could bring a dove or pigeon to be sacrificed as the sin offering. Did you realize this was the type of offering Mary and Joseph brought when they went to Jerusalem to present the Holy Child to the LORD?

As Allen P. Ross writes in Holiness to the LORD: A Guide to the Exposition of the Book of Leviticus, “The point is that no one was barred from access or from worship on the basis of income or ability (Ross, 89).

5. The Guilt (Trespass) Offering (Leviticus 5:14-6:7)

Like the sin offering, the guilt offering was a mandatory offering but rather than it being for unintentional sins against God, this offering is for unintentional sins against another person.

Restitution was required because the offender was guilty of trespassing against or defrauding another person. If someone’s rights had been violated, a guilt offering was necessary to make things right again. We are so very guilty, but our Savior, Messiah Jesus (Yeshua) has come to save us and take all our guilt away.

Leviticus gives us a portion, and the Gospel gives us the full picture

I hope you have been able to see how each one of the offerings in the book of Leviticus relates to the Good News! As Rabbi Sha’ul (Apostle Paul) said, it may seem as though we are looking through a glass dimly, but we know that one day we will indeed see Him face to face. If we study the Scriptures in depth, we will find that passages that seem obscure or completely irrelevant to us can actually be extremely revelatory and far more intriguing than we initially expect.

I hope you found this short study on the five offerings of Leviticus 1-5 of blessing to you. I’d love to hear from you! Please leave a comment below or consider subscribing to our monthly newsletter!

https://adonaishalom.com/index.php/2021/09/10/what-does-yom-kippur-have-to-do-with-messiahs-return/

Parashat P’kudei (Shemot/Exodus 38:21-40:38)

Completion of the Tabernacle

This passage starts out where we left off discussing the Tabernacle’s skilled artisans, Betzalel and Oholiab. They were the wise-hearted, skilled artisans who were responsible for the craftsmanship associated with the building of the Tabernacle.

Betzalel, of the tribe of Judah “made all that the LORD commanded Moses.” Exodus 38:22. He was like an ideal congregation member. He would hear the pastor/leader’s vision and make it happen.

Likewise, Oholiab, of the tribe of Dan, was “a craftsman, a skillful workman, and a weaver of colors, in blue, purple, scarlet, and fine linen.” Exodus 38:23.

Tabernacle set-up

The final chapter of Exodus details how Moshe (Moses) set up the Tabernacle. He followed the instructions of the LORD very carefully.

Exodus 40:33 “He set up the courtyard around the Tabernacle and the altar and set up the screen at the gate of the courtyard. So Moses finished the work.“ (emphasis added)

Moses finished that work. It was necessary and surely it was arduous, but it was done. The tabernacle was built to foreshadow the unfolding of the story of salvation.

When the work was finished, then the glory of the LORD could come and fill that place.

And that’s exactly what happened!

Exodus 40:34 “Then the cloud covered the Tent of Meeting, and the glory of ADONAI filled the Tabernacle.”

It is finished

The glory of the LORD filling the Tabernacle would have been absolutely amazing. Can you imagine being there!? But as awe-inspiring as that was, the salvation story was still being written.

You see, One greater-than-Moses would come: Yeshua haMashiach (Jesus the Christ). He would finish a greater work. He would complete the story of salvation. A story which is HIStory – the truest, greatest story ever told.

On the cross at Calvary’s hill, Yeshua said, “It is finished” (John 19:30).

Now, let me remind you what is truly remarkable.

Yeshua, Himself the Temple of the Holy Spirit, imparts to us His Spirit. He died and rose again, and breathed upon the disciples so that they could receive the Holy Spirit (Ruach haKodesh). Our bodies are a temple of the Holy Spirit (1 Corinthians 6:19-20). Just as the Glory of God came to fill the Tabernacle, He is willing to come upon you and to fill you with His Spirit. If you have not yet received the indwelling of the Holy Spirit, please let us know and we will pray for you!

We end our reading of Shemot/Exodus as the Tabernacle is completed and gloriously filled with the Presence of the Most High. The book of Exodus is a book about freedom. The Greatest Freedom you can ever experience is the freedom from sin and death.

Will you trust Yeshua (Jesus) as your Savior today? He alone can free you from all bondage and give you eternal life.

As you can see, the Bible is full of amazing connections that demonstrate the continuity between the time of Moses and the time of Yeshua! Maybe you have a favorite? Let us know in the comments and please consider subscribing to our newsletter! Are you placing your trust in Messiah Yeshua for the first time? Are you renewing your commitment to Him? Let us know how we can pray with and for you! Shalom!

The Tabernacle’s skilled artisans

Parashat V’yekhel (Shemot/Exodus 35-38:20)

Skill + Dedication + Divine Inspiration

Exodus 35-38 describes the preparations needed for the realization of the Tabernacle’s construction. It answers these types of questions:

What materials? How much would people need to contribute? Who would gather the measurements? What other objects would be made? Who were the Tabernacle’s skilled artisans?

Along with the Tabernacle would be the tent, pillars, bases, the Ark of the Covenant, a menorah, table, incense altar, and holy anointing oil. It was quite an undertaking!

It would require skill.

Dedication.

And, some divine inspiration.

Exodus 35:10 says “Let every wise-hearted man among you come and make everything that ADONAI has commanded . . .” (emphasis added)

The High Value of Artisanship

Some translations read “gifted artisans” here. Every gifted artisan was to come help with the project. At that time, to be an artisan wasn’t some undervalued, underfunded craft. The Tabernacle budget wasn’t cutting out art! Quite the contrary! Artisanship was so important that the very Spirit of the LORD filled selected individuals with the gifts needed for intricate, beautiful art. God invested in the Tabernacle’s skilled artisans!

And lest you think this was a select club for men only, worry not!

Exodus 35:25 “Also all the women who were wise-hearted spun with their hands, and brought what they had woven—the blue, purple, scarlet and fine linen.” (emphasis added)

Chakam-lev חֲכַם־ לֵ֖ב

The term found in Scripture here is chakam-lev. It refers to the skilled, to those who literally are wise of heart. Most English language Bible translations translate this term as “gifted or skilled artisan.” The TLV (Tree of Life Version) Bible translation chooses the literal translation of “wise of heart.” Thus, the TLV is expressing more literally this Hebrew term. Nevertheless, the NKJV and NIV’s translations using “skilled craftsman” or gifted artisan” help us more wholly understand the term.

So to be a “gifted artisan” is to be “wise of heart.”

Now isn’t that interesting?

It is rare to use the word “wise” to describe artists in our society. Most do not receive well-deserved compensation for their efforts, and they live in the shadows, somewhat outcast due to lack of funding and perceived instability.

Indeed, artists are often misunderstood.They have to defend their work because most of us don’t quite “get” their level of creativity. Just the other day, I had an email conversation with the author/illustrator of the Word for Word Bible Comic I reviewed for him. I wasn’t grasping why he had chosen to use a specific image for a page in his forthcoming Gospel of Luke graphic novel. I imagine he finds himself explaining many different illustrations to people who might have different perspectives.

Being an artist isn’t easy!

Yet talented artists have a gift that most of us do not possess.

And that gift comes from God! God who Himself is an Artist: the Potter who molds us and the Painter who created the beautiful canvas of the universe.

The LORD chose two men, Betzelel and Oholiab, for the artisan work needed for the Tabernacle.

Again, notice Scripture describes the Tabernacle’s skilled artisans as “wise-hearted” and “filled with wisdom of heart.”

Then Adonai spoke to Moses saying, “See, I have called by name Bezalel son of Uri son of Hur, of the tribe of Judah, and I have filled him with the Spirit of God, with wisdom, understanding and knowledge in all kinds of craftsmanship, to make ingenious designs, to forge with gold, silver and bronze, as well as cutting stones for setting and carving wood, to work in all manner of craftsmanship. Also look, I Myself have appointed with him Oholiab son of Ahisamach, of the tribe of Dan. Within the hearts of all who are wise-hearted I have placed skill, so that they may make everything that I have commanded you.” Exodus 31:1-6 (emphasis added)

“Then Moses said to Bnei-Yisrael, “See, Adonai has called by name Bezalel son of Uri son of Hur, of the tribe of Judah. He has filled him with the Ruach of God, with wisdom, understanding and knowledge, in all manner of craftsmanship,  to make ingenious designs, to work in gold, silver and bronze, as well as cutting gemstones for setting, wood carving, to make all kinds of skillful craftsmanship.  He has also placed in his heart the ability to teach—both he and Oholiab son of Ahisamach, of the tribe of Dan. He has filled them with wisdom of heart to forge all the works of an engraver, an artisan, and an embroiderer in blue, purple, scarlet and in fine linen, as well as weaving—they can perform every craft and ingenious designs.” Exodus 35:30-35 (emphasis added)

The Tabernacle was literally built with Wisdom!

By wisdom a house is built,
by understanding it is prepared,
 and by knowledge its rooms are filled
with every rare and pleasing treasure.

Proverbs 24:3-4

Messiah Yeshua (Jesus) is Wisdom Incarnate. (The Proverbs express Wisdom as personified). Thus, He was ever-present in the Tabernacle! From start to finish, Wisdom inspired the craftsmen. He chose to dwell among us and prepare a meeting place.

Now, are you ready for this?

Betzalel’s name in Hebrew means “under the protection of God!”

And Oholiab (also spelled Aholiab) means “the Father’s tent“!

Oholiab was working on the Tent of Meeting! It was to be the Father’s tent!

And when you are in the Father’s tent, surely you are under the protection of the Almighty One!

Our Heavenly Father wanted His Presence to be near us, despite the separation that was occurring due to the curse of sin and death. The Father’s tent was the place where heaven could meet earth, even if only temporary. He made a temporary way, a temporary dwelling place, but the veil was still separating us. The Holy of Holies was restricted to the high priests and the yearly days of atonement. But He sent His Son! God’s selfless Son, Messiah Jesus, came to restore what had been lost. He was the Word Incarnate and came to dwell among us. Now, His Spirit dwells within us!

See how every aspect of Scripture points to the Good News?!

Isn’t that absolutely stunning?

It leaves me speechless (which, if you know me, that’s incredibly hard to do!).

The Tent of Meeting

Truly, the Tent of Meeting was the Father’s tent.

Tents are so important to God there is even a Biblical feast featuring them!

Every year, during the Feast of Tabernacles (aka Sukkot), all of Israel is to build temporary structures (tents!) to live in for the duration of the feast. Many English Bibles translate these tents as “booths” or “tabernacles.” The Hebrew term for these temporary dwellings is “sukkah.”

Nearly every Christian believer is familiar with John 1:14a: “The Word became flesh and dwelt among us.”

But most people do not realize that the term “dwelt” there literally means “tabernacled.” The TLV translates it this way:

“And the Word became flesh and tabernacled among us.” (John 1:14a, emphasis added)

I hope you are able to see how the sukkah represents so much Biblical revelation! He came to dwell among us, to tabernacle with us – to celebrate the goodness of Life and to show us the Way of His Salvation.

More than enough

Exodus 36 describes how Betzalel and Oholiab led the work and many other wise-hearted men joined in the effort.

The people worked wholeheartedly and selflessly. So much so, the Tabernacle’s skilled artisans noticed. They said to Moses, “The people are bringing much more than enough for the work of this construction that ADONAI has commanded to be done.” Exodus 36:5

What an example for our congregations today!

They actually had to stop making so many preparations!

Moses gave an order to restrain people from bringing anything more.

“For the work material they had was sufficient for all the work, with much left over.” Ex.36:7

When we do our work in alignment with the will of our Father, there will always be abundance. There will always be enough and more than enough. There may be setbacks and times when we don’t sense any bit of abundance, but if we persist in faith, it will come.

Final thoughts for today

Finally, if there is just one thing I would want my readers to take away from this is that every tiny detail in Scripture always points back to revelation of God. Even the clasps of gold for the curtains were to be coupled together by the Tabernacle’s skilled artisans “so that the Tabernacle was One.” (Ex.36:13). This immediately brings to mind the Shema, that the Lord is One. When you read the Bible, look for these small details! They may seem insignificant, but I assure you, they aren’t.

So, I hope you have enjoyed delving a bit into Exodus today and learning a bit more about the Tabernacle’s skilled artisans! I would love to hear your insights. What is it you have found in the Scriptures today? How is this passage of encouragement to you? Do you know any artists or architects who have felt under-appreciated? Is there someone you can encourage today with the Word of God? Please leave a comment and share on social media! Let’s increase Biblical literacy among believers so we can be a light for unbelievers!

Parashat Ki Tisa (Shemot/Exodus 30:11 – 34:35)

Many core beliefs of Judaism are completely unknown to most Christians today despite sharing the same Hebrew Scriptures.

One central doctrine in Judaism has to do with the 13 Attributes of the Holy One.

I find that many Christians become quickly dismissive of things like this because they believe this refers to a Jewish tradition rather than Biblical tradition. Judaism is well-known for its inclusion of oral tradition and Mishnah and extraBiblical texts such as the Talmud . . .

But did you know that the 13 Attributes are found in the Bible?

Tell me, when was the last time you heard a sermon on the 13 Attributes of God at your local church?

Do you realize that knowing the 13 Attributes of God can enrich your prayer life?

Can you list the 13 attributes?

By the end of this article, you will be able to name all 13 Attributes of God!

The lamentable separation between Judaism and Christianity

Misunderstanding, prejudice, and even antiSemitic preaching have robbed many of a relationship with the Jewish community. Most Christians do not have a “Hebraic” vocabulary and do not realize what they have been missing from the earliest pages in their Bible. Some Christian groups do not even use the “Old Testament,” citing it as just that – old, outdated, and done away with.

It would be better to realize that Judaism and Christianity have several things in common:

We can all agree there is a Creator who is our Father.

Also, we agree that though mysterious, He is One.

Jews and Christians share the history of Adam and Eve, and rejoice together about the parting of the Red Sea. We share a common history of prophets, battles, and victories. Jews and Christians alike cherish the Psalms and the Proverbs.

Yet doctrines and disputes abound.

Most hotly contested between the faiths is of course the deity of the Son of God: our Messiah Yeshua who was killed and rose again to life in victory.

So there has been a major divergence and many have abandoned any notion of unity because many feel the differences are too great between Christianity and Judaism.

But what if I reminded you, the very first Christians were Jewish Christians? There does not need to be such a sharp divide. Today’s Messianic expressions of faith bring both worlds together.

I encourage all Christians to study Jewish texts and learn as much Hebrew as you can! Your faith will be greatly enriched.

And, you will be a stronger witness if you are ever given the opportunity to share your faith with a Jewish person who does not yet know their Messiah if you know some of Judaism’s basic beliefs such as the 13 (Biblical!) Attributes of God!

Much of Israel rejects Christian preaching because Christians are unfamiliar with these core Judaic Biblical doctrines such as the 13 Attributes

The Jewish tradition is very rich. It is full of wise scholarship, dedication, and quite a dose of seriousness.

Jewish people who do not yet know their Messiah see a lot of the shallow commitments within Christianity and rightfully question the validity of an unexamined faith.

They also know that many Christians do not know much if anything at all about the Torah, the shared first five books of the Holy Bible. That leads many Jewish people to reject anything preached by a Christian. Why? Because they revere the instructions that YHVH gave to them and cannot fathom why most Christians are unfamiliar with them if we claim to worship the same God.

If we are going to reach all of Israel with the saving news of the incarnation and resurrection, we need to truly know the God of Israel ourselves and value Judaism’s contribution to the faith history of Christianity.

How is it that we as believers know about Moses and the 10 Commandments (10 Words/D’varim)? How is it that we know about King David and King Solomon? We inherited these wonderful Scripture texts from our Jewish brothers and sisters! And if we dig deeply enough in the Scriptures, we will discover the 13 Attributes of God in the book of Exodus.

The 13 (Biblical!) Attributes of God

Exodus 34:6-7 lists the 13 Attributes of God.

 וַיַּעֲבֹ֨ר יְהוָ֥ה׀ עַל־פָּנָיו֮ וַיִּקְרָא֒ יְהוָ֣ה׀ יְהוָ֔ה אֵ֥ל רַח֖וּם וְחַנּ֑וּן אֶ֥רֶךְ אַפַּ֖יִם וְרַב־חֶ֥סֶד וֶאֱמֶֽת׃

 נֹצֵ֥ר חֶ֙סֶד֙ לָאֲלָפִ֔ים נֹשֵׂ֥א עָוֺ֛ן וָפֶ֖שַׁע וְחַטָּאָ֑ה וְנַקֵּה֙ לֹ֣א יְנַקֶּ֔ה פֹּקֵ֣ד׀ עֲוֺ֣ן אָב֗וֹת עַל־בָּנִים֙ וְעַל־בְּנֵ֣י בָנִ֔ים עַל־שִׁלֵּשִׁ֖ים וְעַל־רִבֵּעִֽים׃

“Then ADONAI passed before him, and proclaimed, “ADONAI, ADONAI, the compassionate and gracious God, slow to anger, and abundant in lovingkindness and truth, showing mercy to a thousand generations, forgiving iniquity and transgression and sin, yet by no means leaving the guilty unpunished, but bringing the iniquity of the fathers upon the children, and upon the children’s children, to the third and fourth generation.” Exodus 34:6-7

At first glance, these two verses may not seem very significant at all. But notice, it is ADONAI the LORD speaking, and the Bible says Moses quickly bowed his head down to the earth immediately following this revelation. There’s something greater going on here than perhaps first grasps our attention.

Indeed, too often we gloss right over these very rich passages in Scripture and completely miss something incredibly poignant.

Dare I say it, most Christian pastors today are more interested in their 13 week hipster sermon series more than digging deeply into the treasure of Scripture. There, I said it.

May the LORD bring a renewed desire for Biblical literacy among believers! May there be repentance starting from the pulpits. May there be true revival once again.

“My people are destroyed for lack of knowledge.” Hosea 4:6a

See why I have emphasized the richness of Jewish Biblical scholarship? Passages like Exodus 34 aren’t overlooked in the Jewish tradition, but are instead well-known, beloved aspects of Jewish worship.

YHVH Himself revealed the 13 Attributes

YHVH Himself, the King of kings, “descended in the cloud” and “stood with [Moses] there as he called on the Name of ADONAI.” (Ex.34:5)

Hallelujah! Baruch ata Adonai! As Moses called upon the Name of the LORD, the LORD Himself descended to where he was. Call upon the LORD, dear friend, the LORD will meet you where you are.

Exodus 34:6 records that the LORD Himself proclaimed these attributes. He repeats His Holy Name YHVH twice to begin.

The 13 Attributes of God – Exodus 34:6

Attribute 1:  יְהוָ֔ה – YHVH. Just as in the 10 Commandments/10 Words, the LORD is revealing that He is God alone and we should have no other. His Name is His essence. He is who He is, He is the Great I AM. He is Holy and we should be in awe of His presence. When you pray, remember who He is, and be in awe of His majesty!

Attribute 2:  יְהוָ֔ה – YHVH. By repeating His Name, He reminds us that He does not change. His Name should always grasp our attention. Whenever anything is repeated in Hebrew, pay close attention, because the repetition is there to highlight something important. It is common in Jewish tradition to interpret the repetition here as a divine reminder that YHVH is merciful even before we sin and merciful even when we do sin. I am pointing this out as part of Jewish tradition to carefully distinguish between all that is Biblical versus what man has interpreted or added over the years. When you pray, know that He is the unchanging God, the Eternal One, undeniably merciful and ever-present.

Attribute 3: אֵ֥ל – EL: YHVH is EL, our Elohim, our God. It is a wonder that He is willing to be our God and reveals Himself to us!

Attribute 4: רַח֖וּם Rachum. Rachum means compassionate. According to the Brown-Driver-Briggs Hebrew and English Lexicon, this term is always only used in reference to God. He is El Rachum – the Compassionate God, full of mercy. The only One who is truly merciful and full of genuine compassion. Pray using the names of God – LORD, El-Rachum, the One who shows you the depths of His care. You may enjoy listening to this touching song, “Rachem” which is a plea for the LORD’s mercy.

Attribute 5: חַנּ֑וּן Chanan. Chanan means gracious, showing favor. He is El-Chanan, the LORD Most Gracious and by the grace of His redemption, He grants us unmerited favor.

Attribute 6: אֶ֥רֶךְ אַפַּ֖יִם Erech Apayim. Erech comes from a Hebrew root meaning “to stretch” or “to lengthen.” Apayim is the word for anger. This is usually translated as “slow-to-anger.” Truly, He stretches out His response when angered, elongating it for our benefit. His compassion is listed prior to any mention of anger – showing us that His compassions fail not and He is truly slow to anger.

Attribute 7: רַב־חֶ֥סֶד Rav Chesed. Rav means “abundant” and “great” and Chesed is “lovingkindness.” His great, abundant lovingkindness sustains us. Kindness is underrated in our society today. Take some time to really think about what it is to be kind. The LORD is so kind to us.

Attribute 8: אֱמֶֽת Emet. Emet is Truth. Rav chesed v’emet: abundant in lovingkindness and truth. The world wants to claim relative truth, but we know that in God we find the Absolute Truth.

The 13 Attributes of God – Exodus 34:7

Attribute 9: נֹצֵ֥ר חֶ֙סֶד֙ לָאֲלָפִ֔ים Notzer chesed la’alafim. “Preserver of kindness for thousands.” [of generations].

Attribute 10: נֹשֵׂ֥א עָוֺ֛ן Nosei Avon. “Forgiver of iniquity.” “Nosei” refers to “carrying”, “lifting”, “bearing”, “taking away.” He promises to lift off our burden of sin. There seems to be a nuance between “avon” and “chatah” – that “avon” is best translated “iniquity.” Nosei avon: He forgives our willful, intentional sin.

Attribute 11:נֹשֵׂ֥א פֶ֖שַׁע Nosei Pesha. “Forgiver of rebellious sins.” The LORD is willing to forgive our defiance and our transgressions, no matter how treacherously we have breached the covenant.

Attribute 12: נֹשֵׂ֥א חַטָּאָ֑ה Nosei Chatah. “Forgiver of sin.” He forgives our mistakes – our unintentional sins committed due to our ignorance.

Attribute 13: נַקֵּה֙ Naqeh. Strong’s Concordance describes the root naqab as “to be empty or clean.” He literally empties us of our impurities.

So, listing the 13 Attributes, we see that

He is the LORD. The LORD God.

He is the Compassionate and Gracious One.

He is slow to anger and abundant in Lovingkindness and Truth.

He is the Preserver of Kindness for thousands.

He is the Forgiver of iniquity, rebellious transgression, and sin.

And He cleanses us.

All of that in just TWO verses!

You may be aware that just one chapter earlier in the Scriptures Moshe (Moses) pleaded with God, “Please, show me Your Glory!” Notice how the LORD responded:

¹⁸ Then he said, “Please, show me Your glory!”

¹⁹ So He said, “I will cause all My goodness to pass before you, and call out the Name of ADONAI before you. I will be gracious toward whom I will be gracious, and I will show mercy on whom I will be merciful.”

Exodus 33:18-19

The LORD kept His Promise to Moshe (Moses) made in Exodus 33

As you can see with the revealed 13 Attributes, the LORD kept His promise to Moshe. He said He would cause His goodness to pass before him – which is what happened upon on Mount Sinai. Then, He promised He would call out His Name before him. In the 13 Attributes text of Exodus 34:6-7, the LORD pronounced His Name (twice!) as introduction to the revealing of His merciful characteristics. In the 13 Attributes, we discovered that He describes Himself as the Compassionate and Gracious One, just as He foretold in Exodus 33.

I hope you were able to sense the power behind the words spoken by the LORD to Moses. The Word of God is astounding! There is always something new to learn and discover. May your faith be refreshed and your confidence in His love strengthened.

Shalom, friends.

I hope this study was of blessing to you! May you be able to meditate on the Word of God and these thirteen divinely-revealed attributes! We’d love to hear from you – comment below and share with your friends or congregation! If you would like to receive teachings like this straight to your inbox, please subscribe below!

Parashat T’tzaveh (Exodus 27:20-30:10)

Hebrews 5:1 tells us “For every kohen gadol [high priest] taken from among men is appointed to act on behalf of people in matters relating to God, so that he may offer gifts and sacrifices for sins.”

This verse shows that every priest

1. is chosen/set apart from others
2. is appointed
3. serves as an intermediary between people and G-D
4. offers gifts and sacrifices for sins

Worthiness

The priest has garnered a level of favor making him “more worthy” than others to stand before the throne of the Most High.

We must realize that to be the appointee means there is an Appointer. In Torah, we see that the LORD Himself chooses who will serve as His priests. In the B’rit Chadasha (New Testament), the Eternal One reveals that His Son, Yeshua, (Jesus), is the Great High Priest for us, the divine and perfect kohen gadol.

While Aaron, Eleazar, and the other priests (kohanim) certainly did their best in their human capacity to serve this important role of standing between the people and God, they would never be “worthy enough” to completely save the people from their sin. Every year, on Yom Kippur, atonement would be made, but after that appointed hour, sin would continue to hold a grasp on the people and guilt would never be fully eradicated. The sacrificial system was in place to help cleanse an imperfect people of their sin, but a perfect sacrifice was needed: the perfect Lamb of God.

1 Peter 2 exhorts followers of Messiah Yeshua (Jesus) to understand that they are now part of the royal priesthood.

Yeshua (Jesus) came for us, served as our Great High Priest, died for us, and is resurrected in eternal new life and is seated at the right hand of God our Father. He lived on the earth in this way to teach us how to live. He served as High Priest not only to save us, but to empower us in our new roles as among the divinely-appointed priesthood. Peter describes our role as to be “pleasing” to God. We obey the LORD, not because we must or should, but because we love Him.

Now, let us consider what is truly remarkable!

From unworthy to made worthy

Formerly, we were all completely unworthy.

We could not be appointed to such a noble task as standing between earth and heaven in the Holy Place.

No sacrifice we would have offered could have ever been enough to earn forgiveness.

No gift, no gold, nothing on this earth could have served as a gift fine enough to present before the King of kings in exchange for His favor and forgiveness.

Nothing.

We were without hope. We were completely dependent upon the mercy of God and the obedience of an earthly priest.

Now, we are appointed as priests, and not just any old priest: we are priests of the royal lineage. We are princes and princesses, sons and daughters of the King of kings, and He delights that we serve Him. No longer does an earthly man stand between us and our Creator. We need only turn to Yeshua (Jesus), who makes intercession for us, and He Himself welcomes us, for He and the Father are One. (John 10:30).

It was revolutionary for our Lord Yeshua to say this. Every day, Jews would recite the Sh’ma, that the LORD our God, the LORD is One (Deut.6:4). So when He said, “I and the Father are One” in John 10:30, many eyes would have been opened to the Truth of His identity. Truly, this is the Son of God!

Priestly garments

The vestments of YHVH’s priests were very specific. Today, when many people think of priests, they think of the Catholic or Mormon religion or pagan priesthoods. The fact that there are so many different religious groups that have their own priesthoods and priestly rituals shows that humanity in general understands its need for a priestly function, a moderator between us and the divine. Deep down, we know that we ourselves can do nothing and are in desperate need of a spiritual connection with the Holy One.

Unfortunately, everything outside of Scripture is errant, so we must look to what the Bible actually required and instituted. Roman Catholic priests, for example, base their apparel and actions on papal directives, not on Biblical mandate. One most obvious difference – Roman Catholics priests are famously not allowed to marry or have children, but Biblically, we know that Aaron the priest married Elisheba and had four sons.

Let’s look further at what the Bible describes as related to Biblical priesthood.

The priesthood garments of the Bible were made specifically to endow “splendor and beauty.” (Shemot/Exodus 28:2)

The garments were skillfully woven (Ex.28:8), made of finely twisted linen (Ex.28:6, 8), and crafted of the beautiful colors of gold, blue, purple, and scarlet (Ex.28:5, 6, 8). The colors are repeated and reflect the same color scheme used for the Tabernacle. Gold surely reminds us of the Glorious nature of HaShem. Blue was an incredibly expensive color sourced using exotic snails.

I recently saw a documentary that reminded me of this. In it, the presenter explained that the land of Phoenicia translates to the “land of purple,” as the people there were famous for their dyes. Did you know it took more than 20,000 snails to source the ink just to make one purple-dyed Roman toga! It was a costly process and not just anybody could afford purple or blue clothing and tapestries.

The Israelites were a people familiar with oppression and hardship. Can you imagine the self-esteem boost the LORD was giving them by instructing them to use the most expensive of products to prove their esteemed status as the chosen people?

The crimson red reminds us of course of the costly sacrifice Yeshua made, a reality foreshadowed by the tabernacle and priestly vestments and paid for in full on the cross of Calvary.

The priests wore a breastplate covered in precious jewels engraved with the names of the children of Israel (B’nei-Y’israel) (Ex.28:15ff). Notice that in Exodus 28:15, this is a breastplate of judgment. It is reasonable to say here judgment is synonymous with such an expression as discernment rather than a more punishing role.

Yeshua’s people are exhorted to use the full armor of God in Ephesians 6:10ff. Here, the breastplate of the royal priesthood of all believers is called the breastplate of righteousness (Eph.6:14). Good judgment can be termed “right-thinking,” “right-decision-making,” but that which makes us righteous is the shed blood of the Righteous One alone. The breastplate is intended as a protection for the heart – so discernment and judgment become tempered and perfected by the righteousness imputed to the saved ones.

Today, we wear the breastplate of righteousness and our feet present the Good News of peace. Scholars believe the Israelite priests entered barefoot into the Holy of Holies. We too, ought be bare of anything except the glorious message of salvation. The garments of the priesthood were intended to display splendor and beauty.

May your life be reflective of the splendor and beauty that is yours as a child of the Most High!

We’d love to hear your thoughts about the Biblical priesthood and the priesthood of all believers! Please leave a comment, like, and share with your friends!

“Hear O Israel, the LORD our God, the LORD is one.  Love ADONAI your God with all your heart and with all your soul and with all your strength.  These words, which I am commanding you today, are to be on your heart. You are to teach them diligently to your children, and speak of them when you sit in your house, when you walk by the way, when you lie down and when you rise up.  Bind them as a sign on your hand, they are to be as frontlets between your eyes, and write them on the doorposts of your house and on your gates.” Devarim/Deuteronomy 6:4-9

“Remember Yom Shabbat, to keep it holy. Ex.20:8, TLV

May you have a peaceful and restful Sabbath, dear friends.

So Bnei-Yisrael is to keep the Shabbat,

to observe the Shabbat throughout their generations

as a perpetual covenant. 

It is a sign between Me and Bnei-Yisrael forever,

for in six days Adonai made heaven and earth,

and on the seventh day He ceased from work and rested.’”

Exodus 31:16-17

“Remember the Sabbath day, to keep it holy.” Ex.20:8, KJV

The Ten Commandments are favored even by postChristian society. They are considered the Tanakh commands that remain “relevant.” Nevermind the 603 other commandments that just so happen to reveal the heart of the Father…. It would be good to at least begin with the 10 that are well-known. Perhaps if we can learn to obey these, we will be on our way to obeying the others. Do we obey out of obligation? No. We obey because we love YHVH.

Why not begin with such a special command? The command to take time on the 7th day of the week to spend time with your Creator.

“Worship God! For the testimony of Yeshua is the Spirit of Prophesy.” Revelation 19:10cd TLV

Parashat Terumah (Shemot/Exodus 25:1-27:19)

If you have spent any time in a large fellowship or congregation, surely you have been a part of a building project or have been asked to contribute a donation to such a project. Whether locating a facility for the first time, renovating an existing building, expanding, or setting out to build a brand new sanctuary, building projects can feel overwhelming. There is fundraising to do and often many of the congregation members will kindly volunteer time and labor to help.

Buildings and Renovations

Building is a natural outworking of our faith. As a community of believers grows, there needs to be a gathering place for worship. The point of the gathering space is to worship, yet so many congregations focus more on physical comforts than on a space that will truly function as a Biblical worship center.

My husband and I visited a church for several months when we were recently married. We were struck by the intensive efforts the church’s leadership was going through to push forth a building campaign agenda. It was clear that the pastor wanted a new space. But we wondered if the congregation truly needed a new space. Was the church growing? It appeared to be. Were there enough parking spaces? Always. The new building didn’t seem to be an immediate need, but we appreciated the fact that the church had plans to grow and to witness in their community. What felt unsettling were the enormous posters containing illustrations of the proposed sanctuary, auditorium-like with movie theatre type chairs and all the opulence of a modern American megachurch.

Humility vs. Comfort

You know what church buildings are my absolute favorite? The small ones. The humble ones. The ones where you can tell the people came together and worked to create a space for worship. The village churches in parts of Mexico that we have visited where all they have are some wooden benches and a pulpit. The people gather because they love the LORD. And He meets them where they are.

Even here in the U.S., a lot of thought used to go into the worship space from the perspective of how it would facilitate the worshipper to concentrate on the LORD. I grew up in a church that had Congregationalist roots. The design of the sanctuary is one of the best I have ever seen, and I don’t just say that because I grew up there. It is very simple, and the choir was placed in the back of the church. This was done so that the choir was considered part of the congregation and their voices would be heard easily by all. The idea was that regular church members would be inspired to participate in the congregational singing.

Today, most every church arranges for their music team to stand in front on a platform singing at everyone, very much like a concert. The music is so loud that nothing is missed if folks don’t feel like singing along. I am not against having some leadership up in front, but careful consideration about the design of our services and gathering places is warranted. Building campaigns can be a good thing if our focus remains on pleasing the LORD and our spaces have room for genuine, pure, Biblical worship & song, freedom in the Spirit, and Biblical dance.

What is most important in any building is the collective effort put forth in its construction.

Not everyone is a skilled contractor, but everyone can contribute in some way beyond just financially.

Building the Mishkan (Tabernacle)

In Parashat Terumah, Shemot/Exodus 25:1-27:19, we can see that building design and collective involvement is important to YHVH. He gave extremely specific instructions about how to the build the Mishkan (Tabernacle).

In Exodus 25:2, there is an unusual Hebrew construction (pardon the pun): v’yiqchu li terumah. “Take for Me an offering/a portion/a donation.” The phrase in Hebrew: וְיִקְחוּ־לִ֖י תְּרוּמָ֑ה. The full verse reads: “Tell B’nei-Yisrael to take up an offering for Me. From anyone whose heart compels him you are to take My offering.”

What is unusual about v’yiqchu li terumah is that it doesn’t say, “Have the children of Israel give to Me.” It seems to suggest more of a compulsion – they are to give! They are to give of themselves – and their hearts ought compel them! If a member of the community will volunteer of their time and talent, they are to do so wholeheartedly!

Furthermore, “for” is a word inserted for us as English speakers. The Most High says, “Take Me.” Take Him into your heart; your body His temple. The tabernacle was designed as a meeting place and He wants an appointment with you, Child of the Most High. “Mishkan” literally means “Adonai will dwell within.” God is asking for a donation – He wants you.

Will you allow the Eternal One to dwell within you?

Will you allow Him to build up your faith and construct in you something beautiful of His own design and perfect plan? Will you focus on what really matters instead of the external accoutrements that tempt us to start church shopping? Will you put on the garments of praise, seek Him in His holy place with all your heart and allow Him to adorn you with the beauty of holiness?

Each of us is a work under construction. The Great Architect has a blueprint, that if you’re willing to follow, you will stand tall as His magnificent work of art. Remember, every building needs a strong cornerstone, and Messiah Yeshua (Jesus) is our Chief Cornerstone:

“You have been built on the foundation made up of the emissaries and prophets, with Messiah Yeshua Himself being the cornerstone. In Him the whole building, being fitted together, is growing into a holy temple for the Lord. In Him, you also are being built together into God’s dwelling place in the Ruach.” Ephesians 2:20-22.

Baruch atah Adonai!

Shalom, reader! I genuinely hope this short message has been of blessing to your life. Please consider sharing it with your friends, that others may be blessed, as well. If you would like to receive more encouragement directly to your inbox, subscribe to the Adonai Shalom list:

Parashat B’shalach Shemot/Exodus 13:17-Exodus 17

“After Pharaoh had let the people go . . . ” Ex.13:17a

These words of Scripture are well-known to the children of the LORD because here the Word of God describes what happened “after Pharaoh had let the people go . . .” (Ex.13:17a).

We know this book in English as “Exodus” precisely because of this very central event.

Building a new dream

The oppression was over. No longer would the children of Israel (b’nei Yisra’el) be forced to build up Pharaoh’s dreams of towering monuments and elaborate buildings. Now they could build up the dream that had nearly been buried within them – a dream to live in freedom under the authority of their King, the King of kings, the God of Israel.

Adonai brought them out of Egypt and was wise in the way in which He led them to their next destination.

Leaving Egypt in faith or in fear? Probably a little bit of both!

Undoubtedly, some of the people of Israel would have been walking out of Egypt as though on eggshells, fearful that their previous masters would come and round them up to shackle them back into their previous enslavement. Their trepidation was not unfounded.

Surely the young ones would have tried to run ahead to get away as quickly as their youthfulness could carry them.

The elders who had the wisest of faith could walk with their heads held high – confident that the LORD had been with them all along, and would not fail them.

They would have sang their own songs just as Moshe (Moses) and Miryam (Miriam) sang and danced in the desert after the Red Sea Crossing.

The LORD’s faithfulness to His people to bring them out of Egypt and through tough times has inspired so many expressions of this truth.

Through many dangers, toils, and snares, I have already come.

‘Tis grace hath brought me safe thus far, and grace will lead me home.

Amazing Grace, John Newton, 1779

Did you know that the author of “Amazing Grace,” John Newton, had been a slavemaster? A pharaoh of his time, it is said that Newton experienced a heart change and wrote that famous hymn.

How great a salvation that can change hearts so dramatically.

Things could have been different for the Pharaoh of Moses’ time, but he refused to repent and found his end at the bottom of the Red Sea.

The LORD has done something wondrous in your life! Be confident therefore that He who promised you is faithful (Hebrews 10:23). As Rabbi Sha’ul (Paul) wrote to the Philippians: “He who began a good work in you will carry it on to completion until the Day of Messiah Yeshua.”

It is easy to become fearful, especially when you sense the dangers in life.

The enemy wants to paralyze you with fear, but you can fight back.

Allow the Ruach haKodesh (the Holy Spirit) to endue you with His Holy power and help you to walk in the wisdom of faith.

How to handle enemy threats: remember the LORD alone is Sovereign

One road out of Egypt would have led the Israelites straight into the land of one of their enemies: the Philistines.

This passage begins with the concern from the LORD Himself that “. . . .The people might change their minds if they see war . . .” Exodus 13:17

You may be interested to observe that this parasha also ends with talk of war (Ex.17:8ff).

You can be living a very holy life, full of faith, and walking in the freedom granted to you by faith in G-D’s Son, Messiah Yeshua (Jesus), but that doesn’t mean you will not face difficulties.

The enemy will want to surround you, but the LORD Most High decides when He will allow this. The enemy isn’t all-powerful and he must submit to his limitations. Only ADONAI is All-Powerful. Only ADONAI is All-Merciful and All-Knowing, Ever-Present, and Worthy that we put our trust in HIM alone. He will give you the Victory over the enemy!

Are you easily disheartened?

Are you ready for the battles ahead?

The LORD in His Divine Sovereignty knew that many of the people would lose heart and return to their Egyptian taskmasters if they had to face war so soon. “. . . .The people might change their minds if they see war and return to Egypt.” Exodus 13:17

The people were armed (Ex.13:18) but they would not have to fight the Philistines, not yet. The LORD would help them navigate the Sinai Peninsula at a pace that they could handle (since many of them had a grumbling and quarreling habit). Surely the wandering in the wilderness would give them a stamina they would need once they did engage in future conflicts.

Israel faced attack by the Amalekites

It wasn’t long when the Israelites had to indeed fight. They were attacked at Rephidim by the Amalekites. Amalek was a grandson of Esau, and sadly the Amalekites became known as a defiant and evil people. They were so terrible toward Israel that Jewish tradition today equates Amalek to pure evil and darkness. If you know the story of Hadassah (Esther), Haman the evildoer was, you guessed it, an Amalekite. The Amalekites took advantage of the seeming weakness of the Israelites in the wilderness, but by the lifting of hands – Moshe’s in this case – Yehoshua (Joshua) under Moses’ leadership, led the Israelites to victory.

The Amalekites’ behavior was so wicked that ADONAI told Moshe, “Write this for a memorial in the book, and rehearse it in the hearing of Joshua, for I will utterly blot out the memory of the Amalekites from under heaven.” Ex.17:14

ADONAI NISSI

It was after this victory that Moshe (Moses) established an altar, naming it “The LORD is my banner:” “ADONAI NISSI.”

You may enjoy this song that speaks to the victories of the Exodus days. I particularly enjoy this song around Passover, but it is perfect for this parasha, and any time of year of course! His victories never fade, and every day, all year, He is worthy of our exaltation and adoration. He has delivered us and brought us a mighty long way!

If you are looking for another beautiful worship song that relates to this parasha, perhaps you will enjoy this lovely song which uses the words of Revelation 15 describing the song of Moses and the song of the Lamb.

And they are singing the song of Moses the servant of God and the song of the Lamb, saying, “Great and wonderful are Your deeds,  Adonai Elohei-Tzva’ot! Just and true are Your ways, O King of the nations! Who shall not fear and glorify Your name, O Lord? For You alone are Holy. All the nations shall come and worship before You, for Your righteous acts have been revealed!” Revelation 15:3-4

The LORD promises to deliver you

Perhaps you are going through a difficult time right now. Many of us are weary from the ongoing pandemic. Some have been affected by the economic uncertainties and the rising inflation. Perhaps someone you know or loved succumbed to Covid-19. You are not alone.

What ever Egypt you find yourself bound up in, the LORD has promised to deliver you. If you have placed your trust in Him, He will help you through this and bring you to a promised land in which you will find rest and comfort, and peace. Do not fear when the enemy tries to attack you from your blindspots.

Do not take a step out of Egypt only to go back into it.

Wait on the LORD and He will guide you safely across the seas of doubt, depression, anguish, illness, or financial ruin.

He will guide you safely across even when the winds of change or storms of fury attempt to sink your lifeboat. Have faith!

You might even graduate from walking through the waters to walking on the water!

Meet your Savior, Messiah Yeshua, Jesus, the One who calls us all to have enough faith to walk on the waters, keeping our eyes fixed on Him!

Shalom!

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Hidden on purpose, for a purpose: Yokheved’s son, Moses