This passage starts out where we left off discussing the Tabernacle’s skilled artisans, Betzalel and Oholiab. They were the wise-hearted, skilled artisans who were responsible for the craftsmanship associated with the building of the Tabernacle.
Moses finished that work. It was necessary and surely it was arduous, but it was done. The tabernacle was built to foreshadow the unfolding of the story of salvation.
When the work was finished, then the glory of the LORD could come and fill that place.
The glory of the LORD filling the Tabernacle would have been absolutely amazing. Can you imagine being there!? But as awe-inspiring as that was, the salvation story was still being written.
You see, One greater-than-Moses would come: Yeshua haMashiach (Jesus the Christ). He would finish a greater work. He would complete the story of salvation. A story which is HIStory – the truest, greatest story ever told.
Yeshua, Himself the Temple of the Holy Spirit, imparts to us His Spirit. He died and rose again, and breathed upon the disciples so that they could receive the Holy Spirit (Ruach haKodesh). Our bodies are a temple of the Holy Spirit (1 Corinthians 6:19-20). Just as the Glory of God came to fill the Tabernacle, He is willing to come upon you and to fill you with His Spirit. If you have not yet received the indwelling of the Holy Spirit, please let us know and we will pray for you!
We end our reading of Shemot/Exodus as the Tabernacle is completed and gloriously filled with the Presence of the Most High. The book of Exodus is a book about freedom. The Greatest Freedom you can ever experience is the freedom from sin and death.
Will you trust Yeshua (Jesus) as your Savior today? He alone can free you from all bondage and give you eternal life.
As you can see, the Bible is full of amazing connections that demonstrate the continuity between the time of Moses and the time of Yeshua! Maybe you have a favorite? Let us know in the comments and please consider subscribing to our newsletter! Are you placing your trust in Messiah Yeshua for the first time? Are you renewing your commitment to Him? Let us know how we can pray with and for you! Shalom!
Exodus 35-38 describes the preparations needed for the realization of the Tabernacle’s construction. It answers these types of questions:
What materials? How much would people need to contribute? Who would gather the measurements? What other objects would be made? Who were the Tabernacle’s skilled artisans?
Along with the Tabernacle would be the tent, pillars, bases, the Ark of the Covenant, a menorah, table, incense altar, and holy anointing oil. It was quite an undertaking!
Some translations read “gifted artisans” here. Every gifted artisan was to come help with the project. At that time, to be an artisan wasn’t some undervalued, underfunded craft. The Tabernacle budget wasn’t cutting out art! Quite the contrary! Artisanship was so important that the very Spirit of the LORD filled selected individuals with the gifts needed for intricate, beautiful art. God invested in the Tabernacle’s skilled artisans!
And lest you think this was a select club for men only, worry not!
The term found in Scripture here is chakam-lev. It refers to the skilled, to those who literally are wise of heart. Most English language Bible translations translate this term as “gifted or skilled artisan.” The TLV (Tree of Life Version) Bible translation chooses the literal translation of “wise of heart.” Thus, the TLV is expressing more literally this Hebrew term. Nevertheless, the NKJV and NIV’s translations using “skilled craftsman” or gifted artisan” help us more wholly understand the term.
So to be a “gifted artisan” is to be “wise of heart.”
Now isn’t that interesting?
It is rare to use the word “wise” to describe artists in our society. Most do not receive well-deserved compensation for their efforts, and they live in the shadows, somewhat outcast due to lack of funding and perceived instability.
Indeed, artists are often misunderstood.They have to defend their work because most of us don’t quite “get” their level of creativity. Just the other day, I had an email conversation with the author/illustrator of the Word for Word Bible Comic I reviewed for him. I wasn’t grasping why he had chosen to use a specific image for a page in his forthcoming Gospel of Luke graphic novel. I imagine he finds himself explaining many different illustrations to people who might have different perspectives.
Being an artist isn’t easy!
Yet talented artists have a gift that most of us do not possess.
And that gift comes from God! God who Himself is an Artist: the Potter who molds us and the Painter who created the beautiful canvas of the universe.
The LORD chose two men, Betzelel and Oholiab, for the artisan work needed for the Tabernacle.
Again, notice Scripture describes the Tabernacle’s skilled artisans as “wise-hearted” and “filled with wisdom of heart.”
Messiah Yeshua (Jesus) is Wisdom Incarnate. (The Proverbs express Wisdom as personified). Thus, He was ever-present in the Tabernacle! From start to finish, Wisdom inspired the craftsmen. He chose to dwell among us and prepare a meeting place.
Now, are you ready for this?
Betzalel’s name in Hebrew means “under the protection of God!”
And Oholiab (also spelled Aholiab) means “the Father’s tent“!
Oholiab was working on the Tent of Meeting! It was to be the Father’s tent!
And when you are in the Father’s tent, surely you are under the protection of the Almighty One!
Our Heavenly Father wanted His Presence to be near us, despite the separation that was occurring due to the curse of sin and death. The Father’s tent was the place where heaven could meet earth, even if only temporary. He made a temporary way, a temporary dwelling place, but the veil was still separating us. The Holy of Holies was restricted to the high priests and the yearly days of atonement. But He sent His Son! God’s selfless Son, Messiah Jesus, came to restore what had been lost. He was the Word Incarnate and came to dwell among us. Now, His Spirit dwells within us!
See how every aspect of Scripture points to the Good News?!
Isn’t that absolutely stunning?
It leaves me speechless (which, if you know me, that’s incredibly hard to do!).
The Tent of Meeting
Truly, the Tent of Meeting was the Father’s tent.
Tents are so important to God there is even a Biblical feast featuring them!
Every year, during the Feast of Tabernacles (aka Sukkot), all of Israel is to build temporary structures (tents!) to live in for the duration of the feast. Many English Bibles translate these tents as “booths” or “tabernacles.” The Hebrew term for these temporary dwellings is “sukkah.”
I hope you are able to see how the sukkah represents so much Biblical revelation! He came to dwell among us, to tabernacle with us – to celebrate the goodness of Life and to show us the Way of His Salvation.
More than enough
Exodus 36 describes how Betzalel and Oholiab led the work and many other wise-hearted men joined in the effort.
When we do our work in alignment with the will of our Father, there will always be abundance. There will always be enough and more than enough. There may be setbacks and times when we don’t sense any bit of abundance, but if we persist in faith, it will come.
Final thoughts for today
Finally, if there is just one thing I would want my readers to take away from this is that every tiny detail in Scripture always points back to revelation of God. Even the clasps of gold for the curtains were to be coupled together by the Tabernacle’s skilled artisans “so that the Tabernacle was One.” (Ex.36:13). This immediately brings to mind the Shema, that the Lord is One. When you read the Bible, look for these small details! They may seem insignificant, but I assure you, they aren’t.
So, I hope you have enjoyed delving a bit into Exodus today and learning a bit more about the Tabernacle’s skilled artisans! I would love to hear your insights. What is it you have found in the Scriptures today? How is this passage of encouragement to you? Do you know any artists or architects who have felt under-appreciated? Is there someone you can encourage today with the Word of God? Please leave a comment and share on social media! Let’s increase Biblical literacy among believers so we can be a light for unbelievers!
Review: Gospel of Mark: Word for Word Bible Comic: NIV
Simon Amadeus Pillario, author/illustrator, has generously provided me with an ebook copy of the Word for Word Bible Comic (NIV) in exchange for my honest review. This was made possible through the Bible Gateway Blogger’s Grid. Here is a link to his blog: https://www.wordforwordbiblecomic.com/blog
Book Review
The Gospel of Mark: Word for Word Bible Comic: NIVis available in both in English or Spanish (NVI). Since my husband and I have pastored Spanish language and bilingual congregations, the fact that this is available in both languages right from the start is very appealing. In other words, there’s no need to wait for a publisher to finally get around to offering it in Spanish. My first reaction to seeing the cover was, I need to show this to my tweens and see what they think! So I did. And as expected, they said, “Looks cool, yeah, we’ll read it.”
Getting kids that age interested in the Word is a challenge, so that was a win. This looks to be a very appealing format for many tweens and teens to be introduced to the Gospel of Mark! ¡Excelente!
I love that the Word for Word Bible Comic series is straight from the Gospel text. I could easily see this book (and others in the series) being used for youth ministry in both English and Spanish language congregational settings.
Cultural accuracy and relevance
I also love the Hebraic-styled font on the cover. Anyone who follows my blog won’t be surprised! I love anything that reminds today’s believers of the Jewish roots of our faith. The illustrations inside the book are tastefully done and colorful and it seems very apparent that care was taken to ensure cultural accuracy and relevance.
Additionally, the faithfulness by the part of the author to provide teenage readers the actual Gospel text should be commended. I personally am not a huge fan of the NIV (New International Version) translation. Nevertheless, I am aware that it is popular, especially for outreach. I would be even more impressed by this effort if a version comes out that uses something like the TLV (Tree of Life Version)! Why the TLV? It restores the Jewishness of the Scriptures, most obviously the name of Yeshua which is Jesus’ Hebrew name. But in the meantime, this graphic novel series is more than adequate to express Gospel Truth.
Age Rating
The Gospel of Mark Word for Word Bible Comic is rated for ages 12+ due to infrequent “bloody violence” and “mild alcohol use.” Given the violent world around us and the images kids are bombarded with every day online and on tv, I don’t think many children would be startled by the illustrations in this book. The author included several pages on how he made his designs which I think would appeal to any young person, especially those with artistic interests!
My recommendation
The Word for Word Bible Comic has the potential to greatly increase the Biblical literacy of young people, and the young-at-heart. This book makes the Good News accessible to those who might not otherwise pick up a Bible. I wholeheartedly recommend it!
Matthew is available, now Mark, and the creators of this Bible comic are currently in the process of crowdfunding $20,000 for their forthcoming title The Gospel of Luke onKickstarter.
It is very exciting that there will be another book available for the Gospel of Luke!
*Note: at 45-49 seconds into the promotional video on the Luke project, I do want to alert my readers that I was initially concerned about the use of sacred heart/Marion imagery in the video, though I had not come across anything like that in the Mark volume.
Mr. Pillario was kind enough to send a picture of the page in question (at right) and personally responded to me, which I also thought was very kind of him. To clarify, Pillario writes: “. . . it is in the context of Mary prophesying that she will be called ‘Blessed through generations.’ It’s an artistic representation to highlight the fact the prophecy is true: you see there’s white Mary and black Mary and even Japanese Mary.” It is certainly true that regardless of our cultural and denominational backgrounds, the prophecy is indeed true. I find Mr. Pillario’s explanation sufficiently reasonable to continue to fully recommend this book.
Title: Word for Word Bible Comic: The Gospel of Mark (NIV) Author: Simon Amadeus Pillario Publisher: Word for Word Bible Comics Release Date: March 1, 2022 Genre: Religion/Christian Education/Teen
ISBN: 9781914299063
Pastora Jennifer Mieliulis Fuentes, M.Div., Duke University
Many core beliefs of Judaism are completely unknown to most Christians today despite sharing the same Hebrew Scriptures.
One central doctrine in Judaism has to do with the 13 Attributes of the Holy One.
I find that many Christians become quickly dismissive of things like this because they believe this refers to a Jewish tradition rather than Biblical tradition. Judaism is well-known for its inclusion of oral tradition and Mishnah and extraBiblical texts such as the Talmud . . .
But did you know that the 13 Attributes are found in the Bible?
Tell me, when was the last time you heard a sermon on the 13 Attributes of God at your local church?
Do you realize that knowing the 13 Attributes of God can enrich your prayer life?
Can you list the 13 attributes?
By the end of this article, you will be able to name all 13 Attributes of God!
The lamentable separation between Judaism and Christianity
Misunderstanding, prejudice, and even antiSemitic preaching have robbed many of a relationship with the Jewish community. Most Christians do not have a “Hebraic” vocabulary and do not realize what they have been missing from the earliest pages in their Bible. Some Christian groups do not even use the “Old Testament,” citing it as just that – old, outdated, and done away with.
It would be better to realize that Judaism and Christianity have several things in common:
We can all agree there is a Creator who is our Father.
Also, we agree that though mysterious, He is One.
Jews and Christians share the history of Adam and Eve, and rejoice together about the parting of the Red Sea. We share a common history of prophets, battles, and victories. Jews and Christians alike cherish the Psalms and the Proverbs.
Yet doctrines and disputes abound.
Most hotly contested between the faiths is of course the deity of the Son of God: our Messiah Yeshua who was killed and rose again to life in victory.
So there has been a major divergence and many have abandoned any notion of unity because many feel the differences are too great between Christianity and Judaism.
But what if I reminded you, the very first Christians were Jewish Christians? There does not need to be such a sharp divide. Today’s Messianic expressions of faith bring both worlds together.
I encourage all Christians to study Jewish texts and learn as much Hebrew as you can! Your faith will be greatly enriched.
And, you will be a stronger witness if you are ever given the opportunity to share your faith with a Jewish person who does not yet know their Messiah if you know some of Judaism’s basic beliefs such as the 13 (Biblical!) Attributes of God!
Much of Israel rejects Christian preaching because Christians are unfamiliar with these core Judaic Biblical doctrines such as the 13 Attributes
The Jewish tradition is very rich. It is full of wise scholarship, dedication, and quite a dose of seriousness.
Jewish people who do not yet know their Messiah see a lot of the shallow commitments within Christianity and rightfully question the validity of an unexamined faith.
They also know that many Christians do not know much if anything at all about the Torah, the shared first five books of the Holy Bible. That leads many Jewish people to reject anything preached by a Christian. Why? Because they revere the instructions that YHVH gave to them and cannot fathom why most Christians are unfamiliar with them if we claim to worship the same God.
If we are going to reach all of Israel with the saving news of the incarnation and resurrection, we need to truly know the God of Israel ourselves and value Judaism’s contribution to the faith history of Christianity.
How is it that we as believers know about Moses and the 10 Commandments (10 Words/D’varim)? How is it that we know about King David and King Solomon? We inherited these wonderful Scripture texts from our Jewish brothers and sisters! And if we dig deeply enough in the Scriptures, we will discover the 13 Attributes of Godin the book of Exodus.
At first glance, these two verses may not seem very significant at all. But notice, it is ADONAI the LORD speaking, and the Bible says Moses quickly bowed his head down to the earth immediately following this revelation. There’s something greater going on here than perhaps first grasps our attention.
Indeed, too often we gloss right over these very rich passages in Scripture and completely miss something incredibly poignant.
Dare I say it, most Christian pastors today are more interested in their 13 week hipster sermon series more than digging deeply into the treasure of Scripture. There, I said it.
May the LORD bring a renewed desire for Biblical literacy among believers! May there be repentance starting from the pulpits. May there be true revival once again.
See why I have emphasized the richness of Jewish Biblical scholarship? Passages like Exodus 34 aren’t overlooked in the Jewish tradition, but are instead well-known, beloved aspects of Jewish worship.
YHVH Himself revealed the 13 Attributes
YHVH Himself, the King of kings, “descended in the cloud” and “stood with [Moses] there as he called on the Name of ADONAI.” (Ex.34:5)
Hallelujah! Baruch ata Adonai! As Moses called upon the Name of the LORD, the LORD Himself descended to where he was. Call upon the LORD, dear friend, the LORD will meet you where you are.
Exodus 34:6 records that the LORD Himself proclaimed these attributes. He repeats His Holy Name YHVH twice to begin.
Attribute 1: יְהוָ֔ה – YHVH. Just as in the 10 Commandments/10 Words, the LORD is revealing that He is God alone and we should have no other. His Name is His essence. He is who He is, He is the Great I AM. He is Holy and we should be in awe of His presence. When you pray, remember who He is, and be in awe of His majesty!
Attribute 2: יְהוָ֔ה – YHVH. By repeating His Name, He reminds us that He does not change. His Name should always grasp our attention. Whenever anything is repeated in Hebrew, pay close attention, because the repetition is there to highlight something important. It is common in Jewish tradition to interpret the repetition here as a divine reminder that YHVH is merciful even before we sin and merciful even when we do sin. I am pointing this out as part of Jewish tradition to carefully distinguish between all that is Biblical versus what man has interpreted or added over the years. When you pray, know that He is the unchanging God, the Eternal One, undeniably merciful and ever-present.
Attribute 3: אֵ֥ל – EL: YHVH is EL, our Elohim, our God. It is a wonder that He is willing to be our God and reveals Himself to us!
Attribute 4: רַח֖וּםRachum. Rachum means compassionate. According to the Brown-Driver-Briggs Hebrew and English Lexicon, this term is always only used in reference to God. He is El Rachum – the Compassionate God, full of mercy. The only One who is truly merciful and full of genuine compassion. Pray using the names of God – LORD, El-Rachum, the One who shows you the depths of His care. You may enjoy listening to this touching song, “Rachem” which is a plea for the LORD’s mercy.
Attribute 5: חַנּ֑וּןChanan. Chanan means gracious, showing favor. He is El-Chanan, the LORD Most Gracious and by the grace of His redemption, He grants us unmerited favor.
Attribute 6: אֶ֥רֶךְ אַפַּ֖יִםErech Apayim. Erech comes from a Hebrew root meaning “to stretch” or “to lengthen.” Apayim is the word for anger. This is usually translated as “slow-to-anger.” Truly, He stretches out His response when angered, elongating it for our benefit. His compassion is listed prior to any mention of anger – showing us that His compassions fail not and He is truly slow to anger.
Attribute 7: רַב־חֶ֥סֶדRav Chesed. Rav means “abundant” and “great” and Chesed is “lovingkindness.” His great, abundant lovingkindness sustains us. Kindness is underrated in our society today. Take some time to really think about what it is to be kind. The LORD is so kind to us.
Attribute 8:אֱמֶֽתEmet. Emet is Truth. Rav chesed v’emet: abundant in lovingkindness and truth. The world wants to claim relative truth, but we know that in God we find the Absolute Truth.
Attribute 9:נֹצֵ֥ר חֶ֙סֶד֙ לָאֲלָפִ֔ים Notzer chesed la’alafim. “Preserver of kindness for thousands.” [of generations].
Attribute 10: נֹשֵׂ֥א עָוֺ֛ןNosei Avon. “Forgiver of iniquity.” “Nosei” refers to “carrying”, “lifting”, “bearing”, “taking away.” He promises to lift off our burden of sin. There seems to be a nuance between “avon” and “chatah” – that “avon” is best translated “iniquity.” Nosei avon: He forgives our willful, intentional sin.
Attribute 11:נֹשֵׂ֥אפֶ֖שַׁעNosei Pesha. “Forgiver of rebellious sins.” The LORD is willing to forgive our defiance and our transgressions, no matter how treacherously we have breached the covenant.
Attribute 12: נֹשֵׂ֥אחַטָּאָ֑הNosei Chatah. “Forgiver of sin.” He forgives our mistakes – our unintentional sins committed due to our ignorance.
Attribute 13: נַקֵּה֙Naqeh. Strong’s Concordance describes the root naqab as “to be empty or clean.” He literally empties us of our impurities.
So, listing the 13 Attributes, we see that
He is the LORD. The LORD God.
He is the Compassionate and Gracious One.
He is slow to anger and abundant in Lovingkindness and Truth.
He is the Preserver of Kindness for thousands.
He is the Forgiver of iniquity, rebellious transgression, and sin.
And He cleanses us.
All of that in just TWO verses!
You may be aware that just one chapter earlier in the Scriptures Moshe (Moses) pleaded with God, “Please, show me Your Glory!” Notice how the LORD responded:
The LORD kept His Promise to Moshe (Moses) made in Exodus 33
As you can see with the revealed 13 Attributes, the LORD kept His promise to Moshe. He said He would cause His goodness to pass before him – which is what happened upon on Mount Sinai. Then, He promised He would call out His Name before him. In the 13 Attributes text of Exodus 34:6-7, the LORD pronounced His Name (twice!) as introduction to the revealing of His merciful characteristics. In the 13 Attributes, we discovered that He describes Himself as the Compassionate and Gracious One, just as He foretold in Exodus 33.
I hope you were able to sense the power behind the words spoken by the LORD to Moses. The Word of God is astounding! There is always something new to learn and discover. May your faith be refreshed and your confidence in His love strengthened.
Shalom, friends.
I hope this study was of blessing to you! May you be able to meditate on the Word of God and these thirteen divinely-revealed attributes! We’d love to hear from you – comment below and share with your friends or congregation! If you would like to receive teachings like this straight to your inbox, please subscribe below!
The priest has garnered a level of favor making him “more worthy” than others to stand before the throne of the Most High.
We must realize that to be the appointee means there is an Appointer. In Torah, we see that the LORD Himself chooses who will serve as His priests. In the B’rit Chadasha (New Testament), the Eternal One reveals that His Son, Yeshua, (Jesus), is the Great High Priest for us, the divine and perfect kohen gadol.
While Aaron, Eleazar, and the other priests (kohanim) certainly did their best in their human capacity to serve this important role of standing between the people and God, they would never be “worthy enough” to completely save the people from their sin. Every year, on Yom Kippur, atonement would be made, but after that appointed hour, sin would continue to hold a grasp on the people and guilt would never be fully eradicated. The sacrificial system was in place to help cleanse an imperfect people of their sin, but a perfect sacrifice was needed: the perfect Lamb of God.
1 Peter 2 exhorts followers of Messiah Yeshua (Jesus) to understand that they are now part of the royal priesthood.
Yeshua (Jesus) came for us, served as our Great High Priest, died for us, and is resurrected in eternal new life and is seated at the right hand of God our Father. He lived on the earth in this way to teach us how to live. He served as High Priest not only to save us, but to empower us in our new roles as among the divinely-appointed priesthood. Peter describes our role as to be “pleasing” to God. We obey the LORD, not because we must or should, but because we love Him.
Now, let us consider what is truly remarkable!
From unworthy to made worthy
Formerly, we were all completely unworthy.
We could not be appointed to such a noble task as standing between earth and heaven in the Holy Place.
No sacrifice we would have offered could have ever been enough to earn forgiveness.
No gift, no gold, nothing on this earth could have served as a gift fine enough to present before the King of kings in exchange for His favor and forgiveness.
Nothing.
We were without hope. We were completely dependent upon the mercy of God and the obedience of an earthly priest.
Now, we are appointed as priests, and not just any old priest: we are priests of the royal lineage. We are princes and princesses, sons and daughters of the King of kings, and He delights that we serve Him. No longer does an earthly man stand between us and our Creator. We need only turn to Yeshua (Jesus), who makes intercession for us, and He Himself welcomes us, for He and the Father are One. (John 10:30).
The vestments of YHVH’s priests were very specific. Today, when many people think of priests, they think of the Catholic or Mormon religion or pagan priesthoods. The fact that there are so many different religious groups that have their own priesthoods and priestly rituals shows that humanity in general understands its need for a priestly function, a moderator between us and the divine. Deep down, we know that we ourselves can do nothing and are in desperate need of a spiritual connection with the Holy One.
Unfortunately, everything outside of Scripture is errant, so we must look to what the Bible actually required and instituted. Roman Catholic priests, for example, base their apparel and actions on papal directives, not on Biblical mandate. One most obvious difference – Roman Catholics priests are famously not allowed to marry or have children, but Biblically, we know that Aaron the priest married Elisheba and had four sons.
Let’s look further at what the Bible describes as related to Biblical priesthood.
The priesthood garments of the Bible were made specifically to endow “splendor and beauty.” (Shemot/Exodus 28:2)
The garments were skillfully woven (Ex.28:8), made of finely twisted linen (Ex.28:6, 8), and crafted of the beautiful colors of gold, blue, purple, and scarlet (Ex.28:5, 6, 8). The colors are repeated and reflect the same color scheme used for the Tabernacle. Gold surely reminds us of the Glorious nature of HaShem. Blue was an incredibly expensive color sourced using exotic snails.
I recently saw a documentary that reminded me of this. In it, the presenter explained that the land of Phoenicia translates to the “land of purple,” as the people there were famous for their dyes. Did you know it took more than 20,000 snails to source the ink just to make one purple-dyed Roman toga! It was a costly process and not just anybody could afford purple or blue clothing and tapestries.
The Israelites were a people familiar with oppression and hardship. Can you imagine the self-esteem boost the LORD was giving them by instructing them to use the most expensive of products to prove their esteemed status as the chosen people?
The crimson red reminds us of course of the costly sacrifice Yeshua made, a reality foreshadowed by the tabernacle and priestly vestments and paid for in full on the cross of Calvary.
The priests wore a breastplate covered in precious jewels engraved with the names of the children of Israel (B’nei-Y’israel) (Ex.28:15ff). Notice that in Exodus 28:15, this is a breastplate of judgment. It is reasonable to say here judgment is synonymous with such an expression as discernment rather than a more punishing role.
Yeshua’s people are exhorted to use the full armor of God in Ephesians 6:10ff. Here, the breastplate of the royal priesthood of all believers is called the breastplate of righteousness (Eph.6:14). Good judgment can be termed “right-thinking,” “right-decision-making,” but that which makes us righteous is the shed blood of the Righteous One alone. The breastplate is intended as a protection for the heart – so discernment and judgment become tempered and perfected by the righteousness imputed to the saved ones.
Today, we wear the breastplate of righteousness and our feet present the Good News of peace. Scholars believe the Israelite priests entered barefoot into the Holy of Holies. We too, ought be bare of anything except the glorious message of salvation. The garments of the priesthood were intended to display splendor and beauty.
May your life be reflective of the splendor and beauty that is yours as a child of the Most High!
We’d love to hear your thoughts about the Biblical priesthood and the priesthood of all believers! Please leave a comment, like, and share with your friends!
How to pray for Ukraine and Russia
Updated 2/24/22
The Invasion of Ukraine by Russia
As we hear rumors of war and so many nations set themselves on a course to rage against one another once again, we must remember Yeshua’s (Jesus’) words: “Do not let your heart be troubled or afraid.” John 14:27. Update 2/24/22 – Today, the Russian military has invaded Ukraine. We must urgently pray for the vulnerable! Pray for BOTH sides – both Ukrainians and Russians desperately need the LORD right now.
The LORD gives us His divine shalom, His peace, and we must find our peace in Him alone. Placing our confidence in anything else will result only in distress and anxiety.
The aggressions overseas are certainly unnerving to us. How much more so to the people directly affected! Ordinary civilians wanting to live an ordinary life are now facing threats and unrest, and a very uncertain future.
Praying for Ukrainians and Russians
Alas, it is easy to talk about shalom when we aren’t the ones facing missile attacks in our own neighborhoods. Yet all who would believe can find security in the depths of His love and peace. I pray today for the children of Eastern Europe, Ukraine, and Russia, that they would be able to grow up in a free society. Pray for their safety. And pray for those who need medicines. I pray that there would be an awakening to salvation.
We must pray for all of the people of Ukraine and Russia.
We are in the last days
The Bible is clear that these nations, particularly Russia, will be involved in the final events of the last days, so we should not be shocked or alarmed by what is unfolding.
The Good News of our Messiah can still reach people who live there, and we must pray for them.
Pray for people to be reached with the warmth of Messiah’s love
Eastern Europeans and Russians are frequently stereotyped as being as cold of heart as the Siberian tundra. I do not believe this is true. I do believe many people from these regions have endured much hardship and their demeanor often reflects it. Most importantly, it is not too late to reach them with the warmth of the love of Messiah Yeshua (Jesus the Christ). We must pray that they would come to know His love and His peace.
An excellent resource on how to pray during the Ukraine crisis & war
SEND International ministries has compiled an excellent resource on how to pray for Ukrainians and Russians that I found helpful. You may like to refer to this during your personal devotions or with your congregational group: 15 Ways to Pray During the Crisis in Ukraine.
The LORD works miracles even in the midst of great crises, so let us fervently pray that Ruach haKodesh (the Holy Spirit) touches hearts and lives in miraculous, saving ways. There are established evangelical churches and Messianic congregations in Ukraine.
May they be strengthened and righteously emboldened to continue to witness to their friends and neighbors even while sheltering. Let us pray that they will be protected from persecution and poverty. May they be filled with genuine peace.
The Light of Messiah shines in the darkness, and the darkness will never overcome it.
If you will join us in praying for Ukraine and Russia, please leave a comment below. We would love to know that so many of you are uniting in prayer with us!
“After Pharaoh had let the people go . . . ” Ex.13:17a
These words of Scripture are well-known to the children of the LORD because here the Word of God describes what happened “after Pharaoh had let the people go . . .” (Ex.13:17a).
We know this book in English as “Exodus” precisely because of this very central event.
Building a new dream
The oppression was over. No longer would the children of Israel (b’nei Yisra’el) be forced to build up Pharaoh’s dreams of towering monuments and elaborate buildings. Now they could build up the dream that had nearly been buried within them – a dream to live in freedom under the authority of their King, the King of kings, the God of Israel.
Adonai brought them out of Egypt and was wise in the way in which He led them to their next destination.
Leaving Egypt in faith or in fear? Probably a little bit of both!
Undoubtedly, some of the people of Israel would have been walking out of Egypt as though on eggshells, fearful that their previous masters would come and round them up to shackle them back into their previous enslavement. Their trepidation was not unfounded.
Surely the young ones would have tried to run ahead to get away as quickly as their youthfulness could carry them.
The elders who had the wisest of faith could walk with their heads held high – confident that the LORD had been with them all along, and would not fail them.
They would have sang their own songs just as Moshe (Moses) and Miryam (Miriam) sang and danced in the desert after the Red Sea Crossing.
The LORD’s faithfulness to His people to bring them out of Egypt and through tough times has inspired so many expressions of this truth.
Through many dangers, toils, and snares, I have already come.
‘Tis grace hath brought me safe thus far, and grace will lead me home.
Amazing Grace, John Newton, 1779
Did you know that the author of “Amazing Grace,” John Newton, had been a slavemaster? A pharaoh of his time, it is said that Newton experienced a heart change and wrote that famous hymn.
How great a salvation that can change hearts so dramatically.
Things could have been different for the Pharaoh of Moses’ time, but he refused to repent and found his end at the bottom of the Red Sea.
You may be interested to observe that this parasha also ends with talk of war (Ex.17:8ff).
You can be living a very holy life, full of faith, and walking in the freedom granted to you by faith in G-D’s Son, Messiah Yeshua (Jesus), but that doesn’t mean you will not face difficulties.
The enemy will want to surround you, but the LORD Most High decides when He will allow this. The enemy isn’t all-powerful and he must submit to his limitations. Only ADONAI is All-Powerful. Only ADONAI is All-Merciful and All-Knowing, Ever-Present, and Worthy that we put our trust in HIM alone. He will give you the Victory over the enemy!
The people were armed (Ex.13:18) but they would not have to fight the Philistines, not yet. The LORD would help them navigate the Sinai Peninsula at a pace that they could handle (since many of them had a grumbling and quarreling habit). Surely the wandering in the wilderness would give them a stamina they would need once they did engage in future conflicts.
Israel faced attack by the Amalekites
It wasn’t long when the Israelites had to indeed fight. They were attacked at Rephidim by the Amalekites. Amalek was a grandson of Esau, and sadly the Amalekites became known as a defiant and evil people. They were so terrible toward Israel that Jewish tradition today equates Amalek to pure evil and darkness. If you know the story of Hadassah (Esther), Haman the evildoer was, you guessed it, an Amalekite. The Amalekites took advantage of the seeming weakness of the Israelites in the wilderness, but by the lifting of hands – Moshe’s in this case – Yehoshua (Joshua) under Moses’ leadership, led the Israelites to victory.
It was after this victory that Moshe (Moses) established an altar, naming it “The LORD is my banner:” “ADONAI NISSI.”
You may enjoy this song that speaks to the victories of the Exodus days. I particularly enjoy this song around Passover, but it is perfect for this parasha, and any time of year of course! His victories never fade, and every day, all year, He is worthy of our exaltation and adoration. He has delivered us and brought us a mighty long way!
If you are looking for another beautiful worship song that relates to this parasha, perhaps you will enjoy this lovely song which uses the words of Revelation 15 describing the song of Moses and the song of the Lamb.
Perhaps you are going through a difficult time right now. Many of us are weary from the ongoing pandemic. Some have been affected by the economic uncertainties and the rising inflation. Perhaps someone you know or loved succumbed to Covid-19. You are not alone.
What ever Egypt you find yourself bound up in, the LORD has promised to deliver you. If you have placed your trust in Him, He will help you through this and bring you to a promised land in which you will find rest and comfort, and peace. Do not fear when the enemy tries to attack you from your blindspots.
Do not take a step out of Egypt only to go back into it.
Wait on the LORD and He will guide you safely across the seas of doubt, depression, anguish, illness, or financial ruin.
He will guide you safely across even when the winds of change or storms of fury attempt to sink your lifeboat. Have faith!
You might even graduate from walking through the waters to walking on the water!
Meet your Savior, Messiah Yeshua, Jesus, the One who calls us all to have enough faith to walk on the waters, keeping our eyes fixed on Him!
Shalom!
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Hidden on purpose, for a purpose: Yokheved’s son, Moses
Exodus (Shemot) 2 introduces us to Amram עַמְרָם and Yokheved יוֹכֶבֶד (commonly rendered Jochebed in English).
It is important to note that their names are not revealed in Exodus 2. We don’t find out their names until a genealogy reports their names in Exodus 6:20.
Amram & Yokheved, of the tribe of Levi
What is revealed in Exodus 2 is this special couple’s status alone. They are of the tribe of Levi, the priestly tribe. Scripture tells us a daughter of Levi is married to a son of Levi and they have a son.
Amram’s name in Hebrew means “Exalted Nation.” Yokheved’s name means “YHWH is Glory.” Their son would be a deliverer through whom the holy nation would indeed be exalted and the LORD’s Glory made known.
If we do not spend time in study of the Scriptures, we would not realize the richness hidden there. These two Levites in Exodus 2 appear nameless and nondescript, yet look how instrumental they were in Adonai’s plan!
As mentioned above, Yokheved had a son. Scripture describes the baby boy as “delightful!” The situation in Egypt was horrifically oppressive at that time, so due to the danger, Yokheved hid her son. She managed to hide the child for 3 months.
Yokheved was a wonderful mother. She did what she could to protect her baby and trusted in the LORD G-D of Israel as she placed the basket upon the Nile’s waters. And protect him, He did, for this would be no ordinary child: floating in that basket was Moses (Moshe), the one who would lead Israel out of Egypt.
The LORD uses the simplest of vessels – from a basket to a manger – to demonstrate to the world that His power is made perfect in raising up the lowly.
Truly, all that our Heavenly Father has done is marvelous, and always exceedingly above any expectation or level of understanding. He created you, and He did so with a purpose.
What is hidden within you?
What is it that you are hiding within you? Has the LORD placed a burden or a talent or a calling deep within you? If you pray and prepare, the time will come when your gift will no longer be able to be hidden!
Though Moshe stuttered, the anointing upon his life made room for him even in the presence of the highest authority in the land, and Pharaoh had to cave in and let the people of Israel go. It was a temporary deliverance, but many years later, the Greater Deliverer would come.
And though there was no room in the Bethlehem inn, the Anointed One’s presence alone caused room to be made in the hearts of those who would seek and follow Him. When Messiah Yeshua (Jesus the Christ) came to this world, born in that lowly and humble setting, few understood He was the One who would reign eternally.
Revelation requires an element of hiddenness
Revelation is a key component of Scripture. In order for something to be revealed, it would have to first be hidden. It is a Scriptural principle, and Yeshua taught us:
There is a time and season for all things, and many of those things that were previously unknown or hidden to us have now come to light. Will you faithfully follow the One who has been revealed as Messiah of Israel, the Lamb who was slain, the Savior of all those who would believe, the King of all kings? Will you allow Him to use you, to shield you and to lift you up to impact the nations with the Good News of Messiah Yeshua (Jesus)?
How will you, like Yokheved, trust in the process and witness the LORD’s greatness revealed?
Moshe was of Levitical lineage, which was crucial to the unfolding of Biblical prophecies. If you have come to believe in Messiah Yeshua and have trusted Him with your salvation, you are of royal lineage, too.
He made a way where there seemed to be no way, and He can do the same in your life, too.
May the LORD use you mightily and bless you on your journey!
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Review: “The Difficult Words of Jesus” by Amy-Jill Levine
Abington Press has generously provided me with a copy of The Difficult Words of Jesus: A Beginner’s Guide to His most Perplexing Teachings by Dr.Amy-Jill Levine, Professor of New Testament and Jewish Studies at Vanderbilt University Divinity School in exchange for my honest review. Thank you both to Abington Press and to Audra Jennings for the arrangement.
Book Review
In The Difficult Words of Jesus, Amy-Jill Levine addresses some of the interpretive challenges presented by what she aptly terms, the “most perplexing teachings” of Messiah Jesus recorded by the Gospels.
One thing that is immediately apparent as the book begins is Dr.Levine’s conversational writing style. She really does make the topic accessible. Having myself studied at Duke Divinity School, I am aware of Dr.Levine’s reputation as a Jewish feminist theologian, and she alludes to this fact throughout the book. It is my understanding that she earned her doctorate at Duke which has probably contributed to her name and work coming up every now and then in classes and conversation. Dr.Levine teaches in mainline Christian seminaries, currently Vanderbilt, but denies the divinity of Messiah Yeshua. She distances herself from the Jewishness of Messiah by referring to Him only by His westernized name as “Jesus;” never as the Hebrew “Yeshua.”
Levine describes Jewish traditions such as bar mitzvah and the High Holidays and compares them to traditional Christian practices. Sadly, she never addresses the continuity offered by Messianic Judaism.
Greek concept of Jesus vs Hebrew Rabbi & Jewish Messiah
According to the book, the majority of Levine’s students participate in Western church traditions such as “Lent” so she is able to remain comfortable talking about the more Greek concept of Jesus without actually encountering Him as Hebrew Rabbi and Jewish Messiah. She does loosely discuss the commandments and other central Jewish teachings. This made reading the book more appealing to me from a Messianic perspective, but it seems that she attempts to teach an inclusive, fairly universalistic message, antithetical to the very exclusive nature of the Gospel’s claim which is that Messiah Yeshua is the one and only begotten Son of God, Equal to God, and is One with God. Messianic and Orthodox Jews alike embrace the Shema. Deuteronomy 6:4‘s exclusive claim: “Hear, O Israel: the LORD our God, the LORD is One.”
שְׁמַע יִשְׂרָאֵל יְהוָה אֱלֹהֵינוּ יְהוָה אֶחָֽד
There is One God, and He has made Himself known as Father, as Son, and as the Holy Spirit. We can gain insight to better interpret the more difficult sayings of Messiah Yeshua by trusting in His Spirit, the Ruach haKodesh. This book does not operate under this core belief. Certainly, it is important to point this out if being used for a Bible Study.
Hermeneutical imagination
I enjoyed Dr.Levine’s ability to draw out the characteristics of people described by the Gospel writers. For example, I liked the way she helps the reader imagine the attitude and behaviors of the rich young man in the Gospel of Mark. She demonstrates her sense of humor! She truthfully writes, “I’m not sure I’d want my children to date him” (Levine, 14). I also enjoyed the section that invites the reader to contemplate: if you could stop Jesus in His tracks, what would you ask Him? Dr.Levine’s question inspired me to write a blog post you can find here. As a professor, she has accomplished her charge to inspire others.
In a chapter analyzing Mark 10:44, “Whoever wishes to be first among you must be slave of all,” Levine again shares her hermeneutical imagination in a way that is thought-provoking. Her social justice sensibilities help with this as she challenges the reader to ” . . . . think of Paul’s Jewish family in Tarsus as at one time enslaved (it does give Paul a different nuance) . . . ” (Levine, 56). I would definitely agree – that does give Paul a very different nuance and would make for intriguing further study.
Christianity & Slavery
Levine questions why Jesus didn’t teach freeing of slaves. She wonders why He didn’t cite Leviticus 25:10 or Jeremiah 34:9-10. It is clearly a topic of interest for Levine as she describes the usages of the terms “slaves” and “servants” throughout the New Testament (Brit Hadasha). In addition, she points out that Westernized “Christianity” and slavery “traveled hand-in-hand through the Roman Empire” (Levine, 58). While I believe these are issues and topics that should rightfully be addressed through careful study and prayer, I again wondered how the less-Westernized remnants of the Jewish followers of Messiah Yeshua would have interpreted these same issues.
Levine does acknowledge that Jesus “identifies [H]imself as a slave, and so did his followers” (Levine, 63). She connects this in a way particularly meaningful to the believer: “Crucifixion was a punishment associated with slaves” (Levine, 63). I appreciated Levine’s deeper look at the Hebrew “eved” as compared to Greek “oiketes” and “doulos.” (pages 64 and 65). Also, the relationship of the “slave” or “servant” to the “Master” who is God/Elohim. She highlights that “for some, indeed probably for Paul of Tarsus, for the followers of Jesus to think of themselves as slaves to God is the ultimate language of freedom, since it indicates that no one and nothing else is in control” (Levine, 70, emphasis added).
Do the Gospels train listeners to hear anti-Jewish sentiment?
Lastly, Levine finishes her book with an emotive chapter addressing anti-Semitism paired with some of the harsher phrases that Messiah used that seem insultive. I don’t know that it is fair to place both topics in one chapter because at various points in the chapter, Levine seems to insinuate that the Gospels train the listener to hear anti-Jewish sentiment by the way in which it is written. I recommend you decide whether or not you agree – read the book for yourself!
There are times when Jesus taught things that seem problematic to contemporary readers. His comments lead to difficult questions about family values, economics, social justice, and religious respect. Jesus spoke 2,000 years ago, but the questions he raises are the ones with which we continue to struggle. In The Difficult Words of Jesus: A Beginner’s Guide to His Most Perplexing Teachings (Abingdon Press), Vanderbilt University professor Amy-Jill Levine gives cultural, historical, and biblical context to some of the most difficult teachings of Jesus to help readers better understand how those teachings spoke to his first-century audience, and how they continue to speak to us today.
Dr.Amy-Jill Levine’s new book, The Difficult Words of Jesus: A Beginner’s Guide to His Most Perplexing Teachings
About the Author: Dr.Amy-Jill Levine
Amy-Jill Levine is University Professor of New Testament and Jewish Studies and Mary Jane Werthan Professor of Jewish Studies Emerita at Vanderbilt Divinity School and College of Arts and Sciences.
An internationally renowned scholar and teacher, she is the author of numerous books including Short Stories by Jesus: The EnigmaticParables of a Controversial Rabbi, Entering the Passion of Jesus: A Beginner’s Guide to Holy Week, Light of the World: A Beginner’s Guide to Advent, and Sermon on the Mount: A Beginner’s Guide to the Kingdom of Heaven. Her latest release is The Difficult Words of Jesus: A Beginner’s Guide to His Most Perplexing Teachings. She is also the coeditor of the Jewish Annotated New Testament.
Professor Levine has done more than 500 programs for churches, clergy groups, and seminaries on the Bible, Christian-Jewish relations, and Religion, Gender, and Sexuality across the globe.
Title: The Difficult Words of Jesus: A Beginner’s Guide to His Most Perplexing Teachings Author: Amy-Jill Levine Publisher: Abingdon Press Release Date: August 3, 2021 Genre: Religion/Christian Education/Adult
ISBN: 9781791007577
Did you enjoy this book review? Have YOU read the book? Regardless of your doctrinal positions, reading a book like this can definitely be a great conversation starter! So leave a comment! Share what you hope to find in the book! Or, if you’ve already read it, what YOU thought about it!
That said, I do want to encourage you: if you have never built a sukkah in your backyard, may this be the year!
The best way to understand something is by doing – by participating.
So, if you want to gain a deeper understanding of how our Savior lived and understand the truly impactful things that Messiah Yeshua (Jesus) said and taught, gaining a solid understanding of what Sukkot/the Feast of Tabernacles is and how it has been celebrated will increase your own Biblical comprehension and give you much greater spiritual revelation.
The “Last and Greatest Day of the Feast” described by John refers to Hoshana Rabbah, a special day at the ending of Sukkot, the Feast of Tabernacles.
You may recognize the word, “Hoshana” in that term, Hoshana Rabba. We get the term “Hosanna” from this, a pleading for the Holy One to “please save.”
It has an emphatic tone in Hebrew: “Save now!”Hoshiana! It was a special day to plead for salvation.
The Artscroll Siddur (a popular version of the Jewish siddur/prayerbook) contains an interesting prayer for the Feast of Tabernacles’ Hoshana Rabbah (p.757, Sukkos) pleading that God would “remove the . . . partition separating” “us from You.”
Writings in the Talmud and even Josephus describe Sukkot in historical terms, giving full credibility that Sukkot was indeed celebrated every year.
The Talmud and Rabbi Akiva, the prominent 1st century Jewish rabbi, describe the water libations that were part of the Feast of Tabernacle services every year.
The historical record gives us an idea about what every Jewish family would have been accustomed to during the yearly feast.
While the water ceremony was not established by Torah, there is evidence in the Tanakh that the pouring of water had become part of the Sukkot tradition to demonstrate gratitude for rain at least as far back as the time of Zechariah, or soon after, as the prophet definitely references it.
The feast lasted either 7 or 8 days (there is some controversy on how long it actually lasted), but what is certain is that Hoshana Rabbah was an exuberant gathering.
Water was drawn from the Pool of Siloam, brought to the Temple, poured on the altar, and berakhot (blessings) were said, thanking the LORD Most High for rain.
That same pool of water would be the site where the blind man was healed and Messiah’s healing ministry would expand.
The waters would cleanse, purify, and usher in a new reality. The Messiah had come, was standing before them, and He would fill those who believed in Him with His Living Water.
Zechariah warns the nations who do not participate in the Feast of Tabernacles that they will not have rain:
The people gathered would have been expecting to see the synagogue leaders circling the altar 7 times and they were used to watching the outpouring of water. But they would not have been expecting the Rabbi from Nazareth to declare that He is the source of all Water! His words reveal that He is One with the Creator! And not just any old water, Living Water!
I like the way that Leon Morris succinctly describes this:
“In words reminiscent of those in [John]4:10, Jesus gives the invitation to the thirsty to come to [H]im and drink. There is the implication that the thirsty soul will find that Jesus fills the need that cannot be supplied elsewhere. The appropriateness of the words at this feast is that, throughout the seven days, libations were made in the Temple with water brought from the pool of Siloam (Sukkot.4:9), but on the eighth day no water was poured, and this would make Jesus’ claim all the more impressive.”
Morris, Leon. The Gospel According to John. NICNT. Cambridge: William B. Eerdmans Publishing Company, 1995. Emphasis added.