Abraham, Isaac, Jacob . . . and Nathanael

Parashat Vayeitzei [Vayetze] (B‘reishit/Genesis 28:10-32:3) 5783 B”H

How does Jacob’s life and story relate to Nathanael in John 1? Find out in today’s Bible study!

A Dysfunctional Family

Yaakov (Jacob) wasn’t the most honest guy in the Bible.

But he also wasn’t from the most “righteous” immediate family. In fact, we could describe his family (like so many) as quite dysfunctional.

You do know that our families of origin do have some influence on our behaviors as much as we wish that weren’t the case!

Now, we are not going to “excuse” Yaacov in this study.

Regardless of our upbringing, every single one of us must acknowledge our sinful behaviors and turn from those evil ways in repentance.

Yaacov’s behavior was not righteous nor godly, yet we will discover that despite his failings, God chose to use him.

So, just know this – no matter what, God can use you, too, my friend.

Twins with little to nothing in common

The Bible describes Yaakov (Jacob) as a “mild man,” who “remain[ed] in tents.” (Genesis 25:27).

In modern language, we’d say Yaakov was a “homebody.”

Yaakov (Jacob) was a quiet guy who preferred the comforts and quiet of home much more than heading out looking to kill the night’s dinner.

His twin brother, Esav (Esau) on the other hand, was a total outdoorsman. He was “a man knowledgeable in hunting” (Genesis 25:27) so he was far more adventurous than Yaakov.

Did these brothers talk much?

Was there communication between these two seemingly polar opposites?

Esav would go out for long hours and I imagine Yaakov would spend quite a bit of time with their mother, Rivkah (Rebekah) because he stayed around the home.

Poor parenting

This is the same Rivkah (Rebekah) who married Yitzhak (Isaac) when she was very young. In fact, she showed some signs of youthful immaturity based on her very quick acceptance of the marriage proposal and her falling off her camel when she saw Yitzhak for the first time! Yes, the culture was different so perhaps her eagerness to marry was perfectly normal, and yes, Yitzhak might’ve been just that good-looking to cause her to fall off her camel, but it is fairly safe to assume Rivkah was quite young.

Indeed, some scholars believe the “young woman” Rivkah (Genesis 24:57) would have been younger than about 13 years old at the time of their engagement.

One clue:

She still had a nanny! (Genesis 24:59)

So if we wanted to give Rivkah a benefit of the doubt, we could posit that she herself had not been parented long enough to know how to appropriately raise Esav and Yaacov (Esau and Jacob) in a godly manner.

We could assume Yitzhak (Isaac) and Rivkah (Rebekah) must’ve gotten married too young.

But if we are careful to study the Bible, we will realize this is not the case, at least not for Yitzhak (Isaac)!

Genesis 25:20 says Yitzhak (Isaac) was 40 years old when he finally took Rebekah to be his wife!

Now, we do not know the age of Rebekah at this point. It wouldn’t have been uncommon in the Middle Eastern culture for Yitzhak to have been quite a bit older than Rebekah, but nonetheless, it would seem that even Rebekah would have had had enough time to observe motherhood and learn how to be a faithful wife and mother.

But Rivkah (Rebekah) played favorites and schemed not only against her oldest son, but ultimately against her dying husband!

Favoritism

Now, lest we let Yitzhak (Isaac) off the hook, the Bible reports that both of these parents showed favoritism.

“Now Isaac loved Esau because he had a taste for wild game, but Rebekah loved Jacob.” Genesis 25:28

It was a recipe for disaster.

Yaacov (Jacob) and his mother plotted a scheme to trick Yitzhak (Isaac) into blessing Yaacov.

Foolishness

Scripture says Esav came back exhausted one day from being out in the field (Genesis 25:29). Exhaustion coupled with hunger must’ve contributed to Esav not thinking straight.

Esav wasn’t savvy enough to realize how valuable his birthright was so he agreed to pledge it to Yaacov.

The red-haired twin agreed to give up his birthright in exchange for a bowl of red lentil soup.

Just a bowl of soup!

The man was hungry, but here is an extreme case of foolishness for giving into the stomach’s demands. He reasoned that he would die soon (Genesis 25:32) so the birthright would be useless to him.

Yaacov (Jacob) the Deceiver

Yaacov (Jacob) earned himself the reputation of “deceiver.” Some would like to soften this up a little and say he was merely a good negotiator or an astute businessman, but there is no denying that Yaacov acted with deception.

How is it then, that Yaacov is the one we remember?

How can it be that we talk about the God of Abraham, Isaac, and Jacob?

Why did God grant Yaacov (Jacob) a dream of a stairway to heaven? (Genesis 28:10ff)

Because God is merciful.

And He also honors words of blessing.

Yaacov had been blessed by Yitzhak, and there was no annulation.

Yaacov’s trip to Charan and encounter with the One True God

If you have been studying B’rieshit/Genesis with us, you will recall that Abraham’s father, Terah, had reached a place named “Charan” and stayed there. It was a place of rest.

It was the same place where later Abram would hear the voice of God.

Now, it would be the same place Yaacov (Jacob) would dream of the stairway to heaven.

When the Bible talks about what is often translated as a “stairway” or “ladder,” think about it like a ziggurat. It was probably a multi-leveled tower common in that region at that time that was described by translators as a stairway.

In the dream, Yaacov (Jacob) saw angels going up and down and ADONAI, the One True God, standing on the top of the structure. The LORD spoke to him and promised to bless him.

Perhaps it was here that Yaacov genuinely converted? Maybe he repented of all his deceptiveness? We know that he confessed that ADONAI would be his God (Genesis 28:21).

Yaacov (Jacob) recognized that he was in the Presence of the Almighty and he felt he had seen the “gate of heaven.” (Genesis 28:17)

“So he was afraid and said, “How fearsome this place is! This is none other than the House of God—this must be the gate of heaven!” Genesis 28:17

In Genesis 35, God appeared to Jacob and told him he would have a new name: Israel.

An Israelite in whom there is no deceit

When God sent His Son, Messiah Yeshua (Jesus Christ) to minister on the earth, those who first realized that they had encountered the Messiah were filled with joy and enthusiasm.

Read what happened right after Yeshua (Jesus) called Philip to be a disciple:

“Philip finds Nathanael and tells him, “We’ve found the One that Moses in the Torah, and also the prophets, wrote about—Yeshua of Natzeret, the son of Joseph!” John 1:45, emphasis added

Philip convinced Nathanael to come and see and Yeshua (Jesus) makes a very interesting comment:

 Yeshua saw Nathanael coming toward Him. He said, “Look, a true Israelite! There’s nothing false in him.” John 1:47, TLV, emphasis added

I think the New King James Version will help us connect this a bit more easily:

“Jesus saw Nathanael coming toward Him, and said of him, “Behold, an Israelite indeed, in whom is no deceit!” John 1:47 NKJV, emphasis added

Do you see that our Savior was making a reference here to Yaacov (Jacob)?

Nathanael was being compared to Jacob, who had been renamed as Israel: here Nathanael is called a true Israelite – not a Yaacov (Jacob) who practices falsehoods.

Quite appropriately, Nathanael was surprised by what Yeshua (Jesus) said and asked Him, how did He know him? This is when Yeshua told him that he saw him under the fig tree even before Philip had gone to get him. (John 1:48)

What was Nathanael doing under the fig tree?

While it became more common after the destruction of the Second Temple, young Rabbinical students used to sit and study Torah under fig or olive trees. Nathanael may have simply been resting there, or he may have been studying the Word of God. Imagine if he had been reading about Yaacov just moments before Messiah makes the comparison between them!

Regardless of Nathanael’s reason for being under the fig tree, his heart was in the right place and his Messiah knew it. Nathanael believed just because Yeshua told him he saw him under the fig tree (John 1:50).

Nathanael immediately recognized that he was encountering the very Son of God.

““Rabbi,” Nathanael answered, “You are Ben-Elohim [the Son of God]! You are the King of Israel!” John 1:49

As though that is not enough, Yeshua (Jesus) promised that even more would be revealed to Nathanael. (John 1:50)

Yeshua (Jesus) made another allusion to Yaacov (Jacob): “And He said, “Amen, amen I tell you, you will see heaven opened and the angels of God going up and coming down on the Son of Man!” (John 1:51, emphasis added).

The promises made to Abraham, Isaac, and Jacob would be fulfilled. Nathanael would take part in God’s revelation to humanity that a Son had been given:

“For unto us a Child is born,
Unto us a Son is given;
And the government will be upon His shoulder.
And His name will be called
Wonderful, Counselor, Mighty God,
Everlasting Father, Prince of Peace.
Of the increase of His government and peace
There will be no end,
Upon the throne of David and over His kingdom,
To order it and establish it with judgment and justice
From that time forward, even forever.
The zeal of the Lord of hosts will perform this.”

Isaiah 9:6-9

Search the Scriptures

There is a divine continuity in the Scriptures. Just as Nathanael knew to search the Scriptures and to put His faith in the King of Israel, so, too, we must do the same. When we recognize that what the Bible says is true, and we study and learn who God is and who is His Son, we see that His faithfulness has lasted throughout every generation, and we are now living in the last days. Our Messiah will soon return, and we must be ready to recognize Him and delight in Him! Philip and Nathanael exhibited such great enthusiasm and excitement because the Messiah was standing before them. Now, we have the Spirit of the Living God dwelling in us!

“Now because you are sons, God sent the Ruach [Spirit] of His Son into our hearts, who cries out, “Abba! Father!” Galatians 4:6

I encourage you today to seek the One who came to rescue and save the lost sheep of the house of Israel. Allow your eyes to be opened to the Scriptures and to the Messiah of whom the Scriptures speak. The King of all kings, Messiah Yeshua, Jesus the Christ, the Son of God has come. He has demonstrated His authority, His omniscience, and His omnipotence.

Will you be like Nathanael who so eagerly followed the LORD?

Will you reject the spirit of deception and choose honesty as a true member of the household of God?

Will you live in the promises given to the descendents of Abraham, Isaac, and Jacob?

John testified that “The Word became flesh and tabernacled [dwelt] among us. We looked upon His glory, the glory of the one and only from the Father, full of grace and truth.” John 1:14

Have you encountered this Savior? Have you looked upon His glory?

Perhaps you didn’t grow up in the most faith-filled or loving family. Don’t let that be a deterrent. God sees you where you are, whether you spend time under oak, pine, or fig trees; whether you live in the desert, the jungle, a large urban center or a farm; He is omnipresent – He is with you and He sent His Son to be Emmanuel – God with us.

Put your trust in Him today, and please, let us know about your decision! We love comments and would love to hear from you so we can pray for you. May the LORD use you, that all the nations would know that salvation has come!




Binding Love: Abraham & Isaac

Parashat Vayeira (B‘reishit/Genesis 18-22) 5783 B”H

Isaac: A Beloved son

If you are a parent, you know firsthand the eager anticipation and joy that comes with pregnancy and the birth of a child.

Abraham and Sarah had waited decades hoping for a child and finally reached the conclusion that they were too advanced in years to keep on hoping.

Sarah laughed when she heard the news she would have a son (Genesis 18:12).

She was 90 years old, can you really blame her?

According to Genesis 17:17, centenarian Abraham also laughed.

And the child’s name would be Yitzhak  יִצְחָק (Isaac) meaning, “he who laughs.”

After waiting that many years, this son was truly beloved.

Any child is so dearly loved, but can you imagine the depth of love these new elderly parents would have felt toward their precious child Isaac?

Abraham and Sarah had waited, given up, and then, by the grace of the Almighty One, received such an unexpected bundle of joy!

Messiah Yeshua (Jesus): our Heavenly Father’s Beloved Son

Our Father in heaven sent His only begotten, beloved Son to earth.

Yosef and Miryam (Joseph & Mary) were certainly surprised by the news that Mary would be the instrument through which Messiah would be born into this world.

There are many parallels between Abraham’s son Isaac and our Messiah Yeshua (Jesus), God’s Son:

“Then He said, Take your son, your only son whom you love—Isaac . . . ” Genesis 22:2, emphasis added

“And suddenly a voice came from heaven, saying, “This is My beloved Son, in whom I am well pleased.” Matthew 3:17, emphasis added

Aqedah עֲקֵדָה “binding”

The binding up of Isaac to be sacrificed is known in Hebrew as the aqedah (akedah/akeidah), which literally means “binding.”

Abraham was commanded to offer up his son Isaac as a burnt offering.

Isaac’s father would bind him up and place the boy upon the altar, but before it got to that point, Isaac asked a pivotal question:

“. . . Where is the lamb . . . ?” Genesis 22:7

The binding up of a beloved son would demonstrate the greatest of all love: one day the Lamb of God Himself would be bound and beaten, sacrificed in our place.

Do you know the Lamb of God today?

Where is the Lamb in your life?

Have you allowed the LORD to rescue you from bondage?

Isaac survived because of the intervention of a divine Messenger (Genesis 22:11).

Abraham’s son would be unbound: Isaac was set free, saved from a horrific death.

The first time the word “love” is found in Scripture

The word “love” is not used in Scripture until Genesis 22:2. The first time “love” is mentioned in the Bible occurs in this verse about Isaac, Abraham’s beloved son. It might surprise you that a word so central to our faith and to the unfolding of salvation history wouldn’t appear right from the outset, such as with Adam and Eve.

God’s Word is truly remarkable. The depth of love that Abraham had for Isaac could be compared to the profound love the Father has for His Son.

“By faith Abraham, when he was tested, offered up Isaac. Yes, he who had received the promises was offering up his one and only son—  the one about whom it was said, “Through Isaac offspring shall be named for you.” He reasoned that God was able to raise him up even from the dead—and in a sense, he did receive him back from there.” Hebrews 11:17-19, emphases added

Certainly the binding of Isaac prefigures the crucifixion: Abraham had the confidence that the LORD His Provider – YHVH Yireh – would not fail him. The Hebrews text above tells us that Abraham even reasoned that resurrection was possible. ADONAI had promised Abraham that he would be the “father of many nations” (Genesis 17:4), so by having faith in resurrection, Abraham could reconcile killing Isaac if he truly had to follow through with God’s demand. Abraham’s hope was that Isaac would be resurrected and continue the lineage, fathering many nations.

Abraham is a model of faith for every generation. He passed the test by maintaining unwavering trust in the LORD. Isaac’s father knew God and loved God, and knew first-hand nothing is impossible with God (Matthew 19:26; Luke 1:37). He had also come to learn that the God of Israel was merciful: Abraham had no reason to doubt God’s provision. Yet even so, it is one thing to have the willingness to forfeit one’s own life; indeed Abraham was even willing to sacrifice his own self – for what parent could kill their child without losing a part of their own self? The emotional pain would have consumed him, but there was nothing Abraham wasn’t willing to do for His LORD. But sacrificing of self is not quite the same as sacrificing one’s life entirely. And it is another thing altogether to have the faith to end one’s own child’s life if so required. Jewish midrash discusses many instances when God’s people have been in situations which required self-sacrifice, or situations in which parents have had to make the difficult decision to encourage their children to give up their lives rather than renounce their faith in the God of Israel.

Is your love for God that intense?

Are you truly willing to sacrifice anything for Him?

Do you live with this type of faith?

Do you have an unwavering confidence that no matter what, the LORD will see you through?

“Then He said, “Do not reach out your hand against the young man—do nothing to him at all. For now I know that you are one who fears God—you did not withhold your son, your only son, from Me.'” Genesis 22:12

Our children are on loan to us from the Holy One. We must entrust their well-being to the LORD, as He allows us to love and care for them.

Bound together in Love

Abraham loved his son. Surely, the events of the aqedah bound him and Isaac together with an even deeper love. The account of Abraham and Isaac (Yitzhak) should remind us today of the centrality of love. May we learn to reflect the virtue of Messiah’s love to those who are still looking for the Lamb – to those who are bewildered and look all around them, but do not realize the nearness of their salvation.

“And over all these virtues put on love, which binds them all together in perfect unity.” Colossians 3:14

No matter what, always trust in our Loving Father who is full of compassion. He will provide for your every need, bind up the broken-hearted, and save you when you call upon His Name.

“Then Abraham lifted up his eyes and behold, there was a ram, just caught in the thick bushes by its horns. So Abraham went and took the ram, and offered it up as a burnt offering instead of his son.  Abraham named that place, ADONAI Yireh,—as it is said today, “On the mountain, ADONAI will provide.” Genesis 22:13-14

The Binding of God’s Word

Have you bound God’s Word to your heart?

The first portion of the Sh’ma urges us to “bind” the Word of God to our hearts and hands; to walk in His ways at all times and to teach our children to do the same:

“Hear O Israel, the LORD our God, the LORD is one. Love ADONAI your God with all your heart and with all your soul and with all your strength. These words, which I am commanding you today, are to be on your heart. You are to teach them diligently to your children, and speak of them when you sit in your house, when you walk by the way, when you lie down and when you rise up. Bind them as a sign on your hand, they are to be as frontlets between your eyes, and write them on the doorposts of your house and on your gates.” Deuteronomy 6:4-9, emphasis added

I encourage you today to seek the LORD and His Word. He is the God of Abraham and Isaac! Worship Him and praise Him for His all-encompassing love! Here are two worship songs that you may enjoy today. The first one is one of my all-time favorites: LORD God of Abraham by Paul Wilbur:

Shalom!

Please leave a comment below and let us know your thoughts! We love hearing from you, friends!




Led by the One True God: Abram & his father, Terah

Parashot Noach (B‘reishit/Genesis 6:9-11) & Lech L’cha (B’reishit/Genesis 12-17) 5783 B”H

Most of us know about Abraham and Sarah, but how much do you know about Abram and Terah?

Terah and Abram

Abram’s father, Terah

Genesis 11:27-32 gives a genealogy leading up to Abram and Sarai, beginning with Terah, Abram’s father.

Abram had two brothers, Nahor and Charan (often anglicized as “Haran”), but Charan died. Charan was Lot’s father so he lived to be at least a young man, but he died before his own father Terah did.

They lived in a city called Ur, situated in Chaldean Mesopotamia.

Ur was known to be a prosperous place. The exact location is not definitive, but scholars find it reasonable to assume that Chaldea was located in the Fertile Crescent and that Ur was likely situated at the river delta where the Tigris and Euphrates rivers came together to spill into the Persian Gulf.

The city of Ur would’ve provided Terah and his family the benefits of urban life.

They would have had easy access to markets and trade opportunities as well as close proximity to fishing.

Despite all of that, Terah decided to leave it all behind. Genesis 11:31 tells us that the family left Ur with plans to reach Canaan.

Terah took his son, Abram, his daughter-in-law, Sarai, as well as Lot (his grandson) to Canaan. Scripture does not tell us why Nahor stayed behind nor why Terah decided to leave Ur.

Why Canaan?

If Terah had grown tired of the riotous idolatry rampant in the city of Ur, Canaan wouldn’t be a good place for relocation: Canaan was well-known for their plethora of gods.

You will find that sometimes Scripture leaves us with more questions than answers.

Was Terah a spiritual (albeit pagan) person, believing that the Canaanite gods could heal his broken heart after losing his son Charan?

Or similarly, was mourning the death of his son too unbearable – with all the memories associated with life in Ur – that Terah was simply seeking to move away, unconcerned with the Canaanite deities, just content to get away?

I don’t think it is unreasonable to believe that God Himself put it in Terah’s heart to leave Ur, preparing for the day when He would promise blessing to Terah’s son, Abram.

Regardless of the reason, Terah set out for his new life in Canaan.

Terah settled in Charan

Terah reached a place that the Bible calls, “Charan,” and stayed there.

So once again, we have more questions than answers:

Did Terah name this desert place, “Charan,” in honor of his son?

Was this place known as “Charan” before he got there, and therefore felt an affinity to it?

Whatever the reason, Terah stayed there and later died there, never making it to Canaan.

Did grief interfere?

Mourning a loss can be debilitating, and if we are not careful to seek the LORD as we mourn, our grief can begin to interfere with our ability to move forward.

We do not necessarily need to move “on” as though we will forget our loved one.

But we do need to continue taking steps in this life, walking . . . even if just baby steps, to move forward into the plan and calling that God has for us, despite any of our difficult circumstances and sorrows.

I heard a rather harsh interpretation of this passage once. The preacher said Terah stopped at “good enough”: that Terah never got to the Promised Land because he lacked vision.

Some then would argue Terah not only settled in Charan, he settled for Charan.

This could be the case.

We all know people who seemingly cannot conceive of anything more than what they have already seen or experienced; people who are limited in their ambitions and dreams. Proverbs 29:18 rightly warns, “Where there is no vision, the people perish…”

But I am not convinced that Terah was unambitious or lazy.

Sometimes grief can take on that appearance.

Given that Terah was 205 years old when he died, maybe he had some age-related health issues and didn’t feel like journeying all the way to Canaan.

The place called Charan was, in a sense, “good enough” for Terah. It was just that – a good place of solace, far from the bustling noise of Ur. A good place to heal. A good place to emotionally move forward.

Scripture does not record a divine mandate given to Terah. Could it be that God was leading Terah to Canaan, just as He would lead Abram there? We don’t know, but it would seem that if that were the case, Scripture would’ve recorded it.

What we do know is that Terah’s action in leaving Ur paved the way for future generations to live in blessing.

In that quiet, remote place, Terah’s son, Abram, was able to hear the voice of YHVH clearly.

Abram is called by the One, True God

If you look carefully at Genesis 12:1, you will notice the use of the tetragrammaton (the Name of God: YHVH). Genesis 12:1 says, “Now the LORD had said to Abram:”

The reason, “LORD” is in all caps there is because in the Hebrew manuscript is found the most Holy Name of God: YHVH.

Why doesn’t the text read, “Now God had said to Abram . . .” ?

Well, Scripture was not put together haphazardly. It was inspired by God Himself (2 Timothy 3:16), so it is orderly and cohesive. Everything you read in Scripture is there purposely. Purposefully.

So we should believe it is significant that YHVH makes Himself known to Abram; and it would seem to make sense that the reason the Divine Name is written in this verse is to make very clear that the God who was speaking to Abram is the One, True God rather than one of the Canaanite gods:

“For the LORD is the great God, and the great King above all gods.” Psalm 95:3

“For You, LORD, are Most High above all the earth; You are exalted far above all gods.” Psalm 97:9

The LORD’s Promises to Abram

“Now the LORD had said to Abram:

‘Get out of your country,
From your family
And from your father’s house,
To a land that I will show you.
I will make you a great nation;
I will bless you
And make your name great;
And you shall be a blessing.
I will bless those who bless you,
And I will curse him who curses you;
And in you all the families of the earth shall be blessed.
‘”

Genesis 12:1-3

This passage contains a 7-point covenant if you look closely.

God promises to Abram:

  1. “I will make you a great nation” (Genesis 12:2)
  2. “I will bless you” (Genesis 12:2)
  3. “I will make your name great” (Genesis 12:2)
  4. “You shall be a blessing” (Genesis 12:2)
  5. “I will bless those who bless you” (Genesis 12:3)
  6. “I will curse those who curse you” (Genesis 12:3)
  7. “In you all the families of the earth shall be blessed” (Genesis 12:3)

7 is the Biblical number for perfection or completeness. Messiah Yeshua (Jesus Christ) had not yet come to earth, so how can this be a perfect covenant?

Because the Author is Perfect and His Promises are Perfect!

What was required of Abram?

The promises required much of Abram, if you consider it.

He had to leave his country and his clan, and even his father’s house, meaning he was to give up his leadership role as leading the family. Abram would’ve likely wrestled with the feeling that he was abandoning his responsibilities and obligations as the leader of his family’s group now that his father was deceased.

Leaving family behind was really not something that was done in those days!

But when God is going to bless you, He requires that you’re all in.

God required Abram to leave the life he knew.

The Bible records Abram acting in obedience, departing Haran with Sarai and Lot (Genesis 12:4-5).

Interestingly enough, Abram was not required to leave his possessions behind.

Genesis 12:5 tells us Abram, Sarai, and Lot gathered all their possessions (including people they had “acquired.”)

The evangelist in me really hopes those are people they had acquired for the cause of faith. Members of a pilgrim congregation.

But realistically speaking, it is apparent these people served as slaves. When we hear that term, we tend to immediately think of American slavery, which was horrific, violent, and completely unacceptable. We must hope that Abram and Sarai did their best to treat their servants well.

God had promised to prosper Abram, so Abram was permitted to take his possessions along with him on the journey to Canaan.

Have you left your old life behind?

Abram’s calling to leave his old life behind should resonate with you if you follow the LORD.

If you have not yet made the decision to trust the LORD with all your heart for your salvation, let this be an invitation today.

Remember, Abram had grown up in Ur and had gotten married there. He was accustomed to idolatry and the worldly pleasures offered to him by the city. Chaldea was known for astrologers and fortunetellers.

Abram had willingly moved to Charan with his father, Terah. If he was old enough to remember his brother, Abram, too, probably did a lot of mourning. He was an overcomer and a pioneer.

Today’s world is so very similar.

Idolatry and witchcraft have become mainstream.

Even many churches are participating in the devil’s holiday this month.

What you and I are called to do is to be different.

The LORD asks us to bury our old lives.

Leave the past in the past.

Sometimes that does include our griefs. We need to surrender to the LORD and allow Him to heal our broken hearts.

So today, turn away – repent – of your sin, be baptized by immersion, and follow Messiah Yeshua (Jesus Christ).

Allow the LORD to enter your life and ask Him to fill you with the Holy Spirit (Ruach haKodesh) with the evidence of speaking in tongues (Acts 2:4). He will bless you and heal you, restore you, and prosper you, if you will walk in His ways. The Good News of the Gospel is for you and your family!

Be willing to leave everything behind, because if you do, you will gain eternity!

He will give you new life!

“Therefore if anyone is in Messiah, he is a new creation. The old things have passed away; behold, all things have become new.” 2 Corinthians 5:17

Thanks for reading today! Please share any thoughts or comments below! I love to hear from you!