I am blessed to be participating in an “I Read with Audra” blog tour for Rabbi Jason Sobel’s new book: Mysteries of the Messiah: Unveiling Divine Connections from Genesis to Today. You may be interested to know that the foreword was written by Kathie Lee Gifford, who actually co-authored a previous book with Sobel titled, The Rock, the Road, and the Rabbi. Most of the Scripture references in Mysteries of the Messiah come from the Tree of Life Version of the Bible (TLV), which I find to be an excellent Bible translation and use frequently here on the Adonai Shalom blog.

Book Review

Mysteries of the Messiah by Rabbi Jason Sobel is absolutely on-topic, as more and more Christians are becoming aware of the importance of enriching their understanding of the Hebrew roots of their Christian faith. Accordingly, Rabbi Sobel’s book is addressed to Christian believers of all denominations. He commends the study of the New Testament, but encourages believers to take a deeper interest in the Old Testament (Hebrew) Scriptures as well, in order to build a more robust theology.

A Primer for Messianic Theology

As a Messianic Rabbi, Sobel does not diminish the Gospel. He uses illustrations from Hebrew to help traditionally-taught Christians encounter deeper meanings behind the words in Scripture that often go overlooked or misunderstood.

Mysteries of the Messiah is a necessary work for “such a time as this” as Sobel rightly assesses the current spiritual climate: believers are awakening to the true fullness of the Gospel, embracing the continuity of the Hebrew Bible (Tanakh) and the New Testament (Brit Hadashah). Importantly, Sobel understands that for many American Christians, delving into the riches of the Tanakh is a novel enterprise. Mysteries of the Messiah offers a primer for believers to explore Messianic prophecies and Biblical holy days, written in a gentle, conversational tone.

Biblical numerology

First, the book itself begins with an accessible introduction into Biblical numerology. Sobel’s time spent under the tutelage of Rabbi Jonathan Cahn’s ministry in New Jersey becomes evident right from the start as he seeks to uncover hidden meanings and messages using numbers and calculations based on the Hebrew values of the aleph-bet letters. Many of Sobel’s insights are compelling and will enrich the thoughtful reader, but the reader may occasionally differ with his interpretive conclusions.

Messiah’s Identity

One thing that will not be disputed by any Messianic Jewish or Christian believer who reads Mysteries of the Messiah is Rabbi Sobel’s passionate insistence that Jesus of Nazareth, Yeshua ha-Notzri, was and is the promised Messiah of Israel. In the first chapter, Sobel identifies five specific areas that he believes reveal important clues about Messiah’s identity and shares his own testimony of receiving Messiah Yeshua as his own Savior. Readers interested in Messianic Jewish apologetics may particularly appreciate this early section of the book.

Great for readers who enjoy Bible Studies

The middle chapters will appeal to any readers who enjoy Bible Studies. Sobel invites readers to explore the extensive ways Messiah is revealed in the Scriptures from creation to beyond Pentecost (Shavu’ot) using the numerology he introduced in the earlier chapters. No knowledge of Hebrew or Greek is required for the reader to be able to gain an appreciation of linguistic nuances in the Bible thanks to Sobel’s easy-to-read writing style. Sobel presents Jewish concepts such as tikkun olam (repairing the world) in a very understandable and relatable way. Moreover, he writes with a pastor’s heart, encouraging believers in their faith. He shares his hope and prayer for Jews and Gentiles alike to unite in Messiah Jesus:

“When Jew and Gentile unite in Jesus, we become an unstoppable force for salvation, transformation, and revival.”

Sobel, Jason. Mysteries of Messiah: Unveiling Divine Connections from Genesis to Today. Nashville, TN: W Publishing Group, 2021.

Conclusion

Finally, Mysteries of Messiah concludes with an impressive revelation contained within the beloved Isaiah 9:6 passage related to Messiah’s lineage as the Son of David. I found it to be an enjoyable and refreshing read, one that may spark the reader to desire to delve deeply into the richness of Scripture’s mysteries and the Jewishness of Jesus even after finishing the book.

Excerpt

RAFFLECOPTER BOOK GIVEAWAY

A book giveaway is going on now! Enter here to win! Update 2/22. This giveaway ended July 30, 2021.

About the Author: Mysteries of the Messiah by Jason Sobel

Title: Mysteries of the Messiah: Unveiling Divine Connections from Genesis to Today
Author: Rabbi Jason Sobel
Publisher: W Publishing Group, an imprint of Thomas Nelson
Release Date: March 23, 2021
Genre: Religion/Christian Living/Spiritual Growth, Messianic Interest

ISBN: 978-0-7852-4005-1

Did you enjoy this book review? Have YOU read the book? Leave a comment about what YOU thought about it!

Thank you to the publisher, W Publishing Group of Thomas Nelson, for the review copy. I have provided an honest review.

*Giveaway link provided as a service to readers. Giveaway is not sponsored by Adonai Shalom blog. Readers may enter giveaway at their own personal discretion. Rules for giveaways and contests differ in each state/region, please adhere to local laws related to giveaways.

PURCHASE LINKS:  Amazon | Barnes & Noble | Book Depository | Christianbook | Books-A-Million

Pastora Jennifer Mieliulis Fuentes, M.Div., Duke University

Links to other participating blogs**:

**Adonai Shalom is in no way affiliated with these blogs and perspectives shared by other blog authors are their own; doctrinal positions may differ.

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Parashat Pinchas (B’midbar/Numbers 25:10 – 29) 5781 B”H (Updated 7/19/22 5782)

The Law had been given, but clarification was needed

By Numbers 25, Israel had Torah (God’s instructions), but different situations arose in Israel’s history which needed clarification.

One such instance occurred in Numbers (B’midbar) 27 when a man named Tzelophehad (commonly spelled, Zelophehad, in English translations) died in the wilderness.

He was survived by 5 daughters.

Tzelophehad’s family

It appears Tzelophehad had been a decent man.

Nothing is said about his wife, so she may have died many years earlier.

Yet somehow Tzelophehad managed to raise up 5 thoughtful daughters:

Mahlah, Noah, Hoglah, Milcah, and Tirzah.

Machlach‘s name refers to “sickness.” If she was the firstborn, as suggested by the name-order listing in the Bible, perhaps her mother struggled during childbirth. Noah‘s name is derived from a word meaning, “movement,” referring to “trembling” or “quivering.” Perhaps she was seen as “nervous” or “anxious.” Choglah’s name is a bit more obscure, probably meaning, “partridge” according to Strong’s Hebrew Concordance. Maybe she was a crier as an infant, because, according to the International Standard Bible Encyclopedia, partridges were known for their loud cries that attracted plenty of attention. Milcah is a form of Malchah, meaning “queen,” and Tirtzah describes a “favored” one or one in whom there is “delight.”

These women knew right from wrong and just from unjust. They were respectful of Moses and they concerned themselves with a legal matter, demonstrating that they also respected YHVH.

The legal precedence was such that sons received a father’s inheritance.

But Tzelophehad had no sons!

He did, however, have some independent thinkers!

His daughters concerned themselves with an issue of fairness, seeking justice, not only for themselves, but for the legacy of their father.

Moses & Eleazar hear the daughters’ petition

Tzelophehad was never part of Korah‘s clan. Tzelophehad’s daughters made a special point to ensure their father’s legacy would in no way be connected to Korah.

Tzelophehad had nothing to do with the rebellious uprising.

Read about Korah, the (wicked) Social Influencer of their day HERE

Machlah, Noah, Choglah, Milcah, and Tirzah appeared before Moses, Eleazar, and the princes of the entire Israelite assembly at the entrance to the Tent of Meeting.

No sickness or nervousness would keep them from walking in favor.

They did not seek attention for attention’s sake.

The 5 sisters had in them the confidence that they were daughters of Israel, queens in the royal kingdom of a holy nation blessed by the Almighty One. They were bound as sisters, and they made their petition together.

They posed this question to Moshe and Eleazar, and the leaders: “Why should our father’s name diminish from his family just because he had no son? Give to us property among our father’s brothers.” (Numbers 27:4)

A verdict from on high

Moses didn’t make a decision until he had consulted the Supreme Law-Giver, ADONAI. Moshe prayed and the LORD responded to him that Tzelophehad’s daughters were right:

They should be given the inheritance of their father, and the commandment would stand for all of Israel.

There was only one caveat (described in Numbers 36) which was that the daughters had to marry within their tribe.

Individual and community rights

These five brave women took a stand for their human rights. Some would say they remained limited due to the provision that they must marry within their clan, but culturally speaking, they were still granted significant freedom to marry whoever they wished within their tribal grouping.

Rabbi Johnathan Sacks, of blessed memory, delves deeper into the human rights discussion that arises from Numbers 27 in his article titled, Complexity of Human Rights. Of particular interest, the dichotomy of the individual rights justly pursued by the five daughters of Tzelophehad and the group or tribal rights that are also an important part of wholesome justice.

Today, most people are only focused on their individual rights, to the exclusion or disregard of the needs and rights of the wider society. This can lead to major distortions in appropriate social justice. The “me” culture of today forces wider society to adapt to outlandish policies demanded by at times defiant individuals, in a less-than-holy and unjust way.

The lesson from Numbers 27 is that when an individual pursues justice in a righteous and holy way, then their needs can and should be addressed, and the wider society will benefit from that individual situation.

Machlah, Noah, Choglah, Milcah, and Tirzah would marry within the tribe, for their own benefit, but also for the benefit of the nation of Israel.

Families come first, and this Scripture passage illustrates that.

The 5 daughters of Tzelophehad were blessed and heard because of their faithfulness and obedience, and the nation of Israel prospered, even to this day.

Have you ever found yourself in a situation in which you needed to stand for justice? Are you going through a circumstance right now in which you need to lean on the LORD’s favor to help you win your case? Do you have a prayer request? Leave a comment, or email us at [email protected]. We would love to pray for you! Also, take a moment to subscribe to our email list so you can receive encouragement straight to your inbox! We promise not to overwhelm you with emails. Shalom!

Korah: the Rebellious Social Influencer

Parashat Balak (B’midbar/Numbers 22-25) 5781 B”H (Updated 7/15/22 5782, 10/23/23 5784)

A king and a prophet-for-profit (Balak and Balaam)

Numbers 22-25 contains the complex account of King Balak of Moab and Balaam, a pagan prophet-for-hire.

King Balak was terrified of what would come to his kingdom once the Israelites arrived.

Israel had just decimated the Amorites, so this king had reason to be concerned.

Balak’s fear rubbed off on his people. Numbers 22:3 says “Moab was filled with dread because of B’nei Y’Israel [the children of Israel].” The Moabites knew Israel was strong, both in number and in power.

King Balak believed in the supernatural realm. He professed faith in Balaam’s powers: “I know that whoever you bless will be blessed and whoever you curse will be accursed!” (Num.22:6). Clearly, Balaam had a reputation as a divination expert in the region. Balaam has been called a “prophet for profit” and the “seer who couldn’t see.” He didn’t get these nicknames for no reason. He had a prophetic gifting and even interacted with the LORD God of Israel, but he was much more interested in collecting divination fees than seeking the will of ADONAI.

A Talking Donkey, Border-line Animal Abuse, and a Message

King Balak wanted Prophet Balaam to curse Israel in hopes that he could fight against the Israelites and win.

Balaam had every intention of fulfilling the king’s request through his oracles, but the God of Israel told him not to curse Israel because they are blessed.

If you have never read the account, I encourage you to do so because you will read about a talking donkey, border-line animal abuse, and a special messenger/angel of the LORD with a message for this selfish prophet.

Why rely on the media to inform you of stuff that is “strange but true?” You can’t make this stuff up, nor would you want to. Read Numbers 22 for yourself here.

The error of Balaam described by Jude (Judah) and Peter

Once a pagan, always a pagan, in the case of Balaam. This is not a redemption story.

The lost man, in this case, Balaam, despite encountering the living presence of the Almighty, doesn’t end up found in the sense of being saved.

He was found guilty.

Peddling prophecies.

Desirous of personal financial gain.

Peter writes that Balaam “loved the wages of unrighteousness.”

"They have forsaken the right way and gone astray, following the way of Balaam the son of Beor, who loved the wages of unrighteousness; but he was rebuked for his iniquity: a dumb donkey speaking with a man’s voice restrained the madness of the prophet."  2 Peter 2:15-16, emphases added

G.K.Beale and D.A. Carson’s Commentary on the New Testament Use of the Old Testament describe Balaam’s sin:

“The rebuke that Balaam received from the donkey . . . was the result of miraculous intervention by God, but Peter emphasizes the ironic symbolism: Balaam’s sin was irrational, and he was rebuked by an irrational beast.”

Beale, 1056

Likewise, Judah (known more commonly in English as Jude) categorizes Balaam right along with other ungodly people who have gone before, from the time of Sodom and Gomorrah, Cain, and Korah, all acting “like animals” who have no reason.

"Woe to them!  For they went the way of Cain; they were consumed for pay in Balaam's error; and in Korah's rebellion they have been destroyed.  These people are hidden rocky reefs at your love feasts - shamelessly feasting with you, tending only to themselves.  They are waterless clouds, carried along by winds; fruitless trees in ate autumn, doubly dead, uprooted; wild waves of the sea, foaming up there own shame; wandering stars, for whom the gloom of utter darkness has been reserved forever."  Judah (Jude) 1:11-13, emphasis added

The gloom of utter darkness.

Well, that sounds horrible.

And it is!

And it is real!

What we can learn from the false doctrine of Balaam

Balaam thought “a little sin” wouldn’t do any harm. That just wasn’t true.

Balaam’s demise should be a lesson to the lukewarm. There are so many people who attend churches and congregations, yet have little love in their hearts. So many people claim to be pastors and teachers, prophets and evangelists, but they either have given up the anointing or have sought to use it for selfish gain.

We must beware of the false doctrines that prevail, and seek only the LORD and His Truth.

Too many believers today think that if they have one foot in the door to heaven, they can experiment a bit with the other foot.

That’s a bad idea because before they know it, they will slip on the uneven ground.

Follow the way of the LORD – stay true to Him and His Word, and He will guide You in His Perfect way.

Balaam ended up blessing Israel and prophesying of the coming Messiah!

As much as Balaam didn’t want to admit it, he knew he couldn’t get away with cursing Israel.

He rightly states in Numbers 23:8, “How can I curse one whom God has not cursed? How can I denounce one whom ADONAI has not denounced?”

King Balak becomes desperate, “What have you done to me? I brought you to curse my enemies, but look, you’ve actually blessed them!” Numbers 23:11

Balaam continues, “There is no sorcery effective against Jacob, nor any divination against Israel! Now it will be said of Jacob and Israel, ‘See what God has done!'” Numbers 23:23

King Balak urges Balaam to just stop already! Balak says, “Do not curse them or bless them at all!” (Numbers 23:25).

Both of these pagan men are starting to understand: Israel is untouchable because Israel belongs to God!

Balaam gives an oracle about the beauty of the Israelites’ tents and the victories that God’s people will continue to enjoy.

In the fourth oracle particularly, Balaam prophesies of the coming of Yeshua (Jesus) the Messiah.

"I see Him, yet not in this location.  For a star will come from Jacob, a scepter will arise from Israel . . . '"  (Numbers 24:17)

The prophecy ends with various descriptions of Israel’s triumphs.

Balaam and Balak, defeated, went their own separate ways. (Numbers 24:25).

Sometimes the enemy will try to raise up all kind of chaos in your life. If you remain faithful to Messiah Yeshua, Jesus the Son of God, the devil will eventually have to give up and move on. The victory is guaranteed, if you will continue to trust in Him.

“Therefore submit to God. Resist the devil and he will flee from you.” James 4:7

Update 10/23/23:

This morning I received a wonderful question on our Facebook page inbox regarding Numbers 23:21.

“He has not observed iniquity in Jacob,
Nor has He seen wickedness in Israel.
The LORD his God is with him,
And the shout of a King is among them.” (NKJV)

This is a rare case in which I actually prefer the NIV translation here:

“No misfortune is seen in Jacob,
    no misery observed in Israel.
The LORD their God is with them;
    the shout of the King is among them.“ (NIV)

My brother in Christ was asking if this would be considered a Messianic prophecy.

I responded that yes, I believe this is a Messianic prophecy because Balaam wanted so very much to curse Israel (but again see Numbers 23:8 in which he discovers that is altogether impossible). The LORD puts His Word into Balaam’s mouth and Balaam ultimately finds himself prophesying about the future – including the coming Messiah.

Israel is at war today.

The Messianic prophecy of Numbers 23:21 is indeed an uplifting promise for us to remember today and to share with our friends in Israel.

There shall be a time when “no misfortune is seen in Jacob”

and “no misery observed in Israel.”

This verse gives us the certainty that we know the LORD their God is with them – the King, the Lion of Judah, and ultimately Israel will have victory and the shout of our King will be heard.

Maranatha!

Please leave a comment below with your thoughts!

Parashat Chukat (B’midbar/Numbers 19-21) 5781 B”H (Updated 7/15/22 5782)

We continue our study through Numbers today.

Most people probably don’t count the passages of Scripture in Numbers 19-21 (known as Parashat Chukat) as among the most understandable or relatable of the Bible.

This portion of Scripture definitely won’t be the favorite of anyone uncomfortable with dead bodies!

The Red Heifer and Bible Prophecy

These chapters talk about a red heifer that is to be burned so that, mysteriously, its ashes can purify an unclean individual who has touched a dead body. Specific instructions are given about how to be purified if you’ve touched a corpse, what to do if an open container without a lid fastened on was in the tent when someone died there . . . lessons on decontamination, in a sense. Relatedly, the origins of medical advice, quarantines, and cleanliness are all rooted in Torah: even the serpent symbol used today by the medical community was loosely inspired by Moses’ bronze snake in Numbers 21:9.

The puzzling role of the red heifer that is described in Numbers 19 is a source of much debate surrounding the Third Temple and the fulfillment of end times prophecy. PBS Frontline has an interesting article in its Apocalypse series describing some of the issues around the red heifer in modern context titled, “Forcing the End: Why do a Pentecostal cattle breeder from Mississippi and an Orthodox Rabbi from Jerusalem believe that a red heifer can bring change?” Perhaps you will find it interesting reading, along with an article humorously titled, “In Quest of the Holy Cow” from Israel my Glory.

While red cows exist, they have not existed in Israel until very recently, 2018 to be specific. That means that for over 2,000 years, there was no red heifer anywhere in Israel. CBN news reported on the 2018 red heifer and since then, there have been other candidates. Ever heard that Crystal Lewis song, “People get ready, Jesus is coming?” Yeah. It’s true. He’s coming back! Get ready.

LINK: Holy cow! Prophecy fulfilled after red heifer is born at Temple of Israel

A stutterer told to talk . . . to a rock

While it is impossible for us to fully understand the LORD’s reasons for each instruction given in His Word, we can rest assured that He does have a reason for everything, even if we don’t understand.

Moshe (Moses) of all people, knew to obey God’s instructions, yet, on one famous occasion, he let his emotions get the best of him. When the people complained that they had no water to drink, ADONAI told Moshe to speak to a rock, and it would “give out its water” (Numbers 20:8, TLV).

In Numbers 20:10, Moses called the people “rebels” (an insult in their day) and pounded on the rock twice rather than speaking to it.

We generally assume this is because Moses was angry.

He might also have been extraordinarily nervous.

Speaking was not Moses’ forte. He stuttered – – – so the idea of talking to a rock in front of the entire nation of Israel was probably not something he was too eager to do.

Was Moses indeed a stutterer? Neurologists and theologians don’t collaborate as much as perhaps they should, but an article in First Things looks at the evidence from neurological science that CONFIRMS the widely-held interpretation/assumption that Moses stuttered.

The LORD had his reasons for commanding Moses to trust Him and speak. The rock contained water and could respond to verbal command. What’s more, Jesus Christ the Anointed One, Messiah Yeshua, warned the Pharisees that rocks would cry out if the believers ceased from praising their Father (Luke 19:40). But ultimately, the command to speak to the rock in Meribah was not so much to prove that such a feat could be done as it was a test of faith! Moses failed to obey, and it cost him: he and that generation would not live to see the long-awaited Promised Land.

In any case, water did gush out of that rock, quite a sight to see.

Something out of a movie?

The LORD provides for the Israelites’ needs, but the people can’t seem to shake their grumbling addiction.

They complain there is no bread, no water, and that they are sick of manna.

By Numbers 21:6, ADONAI’s patience had grown thin. He sent poisonous snakes which started biting people and many died. God is long-suffering, so even after all of this He makes a way for healing and restoration. Moses is instructed to construct a bronze snake on a pole (nehushtan), which would provide healing whenever a bite victim looked at it.

So many supernatural occurrences! These accounts in the book of Numbers really seem like something out of a movie!

Unlike a movie, however; all of what is written in Scripture is completely true. The Author is your Creator, and He will be your Savior if you will turn to Him in faith!

The King’s Highway

If all of this wasn’t enough trial and tribulation, the Israelites had to traverse land that was controlled by enemies.

In ancient times, there was a highway that connected the north to the south for purposes of travel and trade. This highway was known as the “King’s Highway,” and it was rightly named, because different kingdoms controlled access to the main road.

The King of Edom would not allow Israel to pass through their territory, nor would King Sihon and Og of the Amorites.

Israel had to wage war.

Israel won and began to live in the land which had belonged to the Amorites.

Israel’s history is full of struggle and strife, but ultimately, Israel wins.

Today, as believers, we are part of Israel. We, too, have rebelled and fallen short of the expectations set out for us by the Word of God. Yet, in His infinite grace, mercy, and love, the LORD God of Israel has made a way for us.

We do not deserve permission granted to walk upon His Holy Road, but we walk the True King’s Highway, and He gives us victory along the way.

I am reminded of a hymn we sang growing up:

I know not where the road will lead
I follow day by day,
or where it ends: I only know
I walk the King’s highway.
I know not if the way is long,
and no one else can say;
but rough or smooth, up hill or down,
I walk the King’s highway.
And some I love have reached the end,
but some with me may stay,
their faith and hope still guiding me:
I walk the King’s highway.
The way is truth, the way is love,
for light and strength I pray,
and through the years of life, to God
I walk the King’s highway.

King’s highway, Evelyn Atwater Cummins

Thanks for reading! Let’s continue walking along our King’s Highway together as we study the book of Numbers together! What strikes you as most interesting from this passage? Please leave a comment and consider joining our email list or sharing with your friends! Shalom!

May you have a restful and blessed Shabbat with your family!

“So there remains a Shabbat rest for the people of God. 

For the one who has entered God’s rest

has also ceased from his own work,

just as God did from His.”

Hebrews 4:9-10

Parashat Korach/Korah (B’midbar/Numbers 16-18) 5781 B”H (Updated July 14, 2022/5782)

Grumbling and rebellion along for the journey

When the Israelites left Egypt, they were full of joy and the promise of a new future. They looked forward to the day when they would reach the Promised Land, the land flowing with milk and honey.

But the Promised Land was more than just special adamah אֲדָמָה (earth/ground). That Land was to be reflective of the spiritual posture of its inhabitants . . . and this generation was not up to par.

Grumblings, murmurings, and rebellion have a way of interfering with what could otherwise be a pleasant journey.

Ever try to take a fun road trip with grumpy children? So much for a pleasant journey.

And every congregation, large and small, has to deal with the occasional segment of dissenters.

Today, let’s look at Numbers 16, the account of Korach’s (Korah’s) rebellion against Moses and Aaron.

Korach’s Populist Plan for an Uprising

Korah (Korach) convinced 250 other Israelite men to join him in a populist plan for an uprising.

When trying to reason with Korah didn’t work, Moshe wanted to talk to Dathan and Abiram, but those two had fallen as low as Korah and refused to even have a discussion:

And Moses sent to call Dathan and Abiram the sons of Eliab, but they said, “We will not come up! Is it a small thing that you have brought us up out of a land flowing with milk and honey, to kill us in the wilderness, that you should keep acting like a prince over us? Moreover you have not brought us into a land flowing with milk and honey, nor given us inheritance of fields and vineyards. Will you put out the eyes of these men? We will not come up!”  Numbers (B'midbar)16:12-14

You see, sowers of dissent create distrust of leadership and cause disunity in the congregation.

Korah’s ambitions demonstrate that he wasn’t content with what he had been given and was convinced he could do a better job at being priest than those who were appointed to those positions.

Like Lucifer, Korah wanted a position that didn’t correspond to him. He wanted to be High Priest.

Power struggles in Ministry

Maybe you have served on a ministry team or even pastored.

I’ve lost count of how many times we as congregational leaders have had to deal with the Korahs of our day.

How often we meet wolves in sheep’s clothing vying for power, unwilling to submit to wise counsel, questioning leadership, and ultimately trying to divide the flock.

It is a sad situation really, because these types of negative people are truly dealing with jealousy issues, anger, resentment, pride, and a whole host of sinful attitudes which they have never dealt with, repented from, or healed from.

These types of unhealthy individuals want to take down half the congregation – right down into that pit of defiance right along with them.

Don’t take the bait.

Spiritual Abuse is Real

Since we’re already talking plainly, let’s be real.

Just like not every sheep is a rebellious Korah, not every pastor is a humble Moses.

There can be a lot of toxic relationships, even in the church.

Sometimes pastors themselves are immature or hurt and treat their congregants inappropriately, or even abusively.

Pastors who do not have the backbone nor Moses-like prayer life to handle a challenge to their authority will often use an illustration like the account of Korah to attempt to scare rogue sheep into compliance.

Unfortunately, this can lead to spiritual abuse on a wider scale, as entire congregations have to endure harsh sermons warning them that if they don’t obey (the pastor or church leaders), the LORD might have a giant sinkhole take them out.

Recognize these types of unhealthy situations and make sure you and your family are being pastored with love and genuine care.

How true leaders respond in times of betrayal or unrest

Moses demonstrates how pastors and ministry leaders ought to respond in times of betrayal and unrest: he gets on his face before the LORD.

Later in the chapter, Aaron stands in the gap between the living and the dead to intercede.

True leaders spend time in sincere, earnest prayer.

Korah’s friends become slaves to their pride

Dathan and Abiram attempt to rewrite history to suit themselves.

These former slaves now claimed Egypt’s riches had been accessible to them as a land flowing with milk and honey.

These former slaves used Moses’ previous status as Prince of Egypt against him, to claim he lords over them.

Truly, Dathan and Abiram aren’t really just former slaves, they have bought into the insubordinate spirit of Korah.

They had become slaves to their pride.

The devil has a way of twisting history to make the Egypts in life sound so pleasant and deceive us right into temptation.

Dathan and Abiram absorbed Korah’s poison.

They sound like two deceived puppets spewing up Korah’s own complaints, which happen to be unrealistic expectations of Moses.

They are upset that Moses hasn’t brought them into the land ADONAI will bring them into, when HE decides. Dathan and Abiram whine that they haven’t been given their inheritance, but unlike the daughters of Tzelophehad who justly approach Moses regarding their inheritance, the Korah followers are bitter and impatient.

Korah, the Social Influencer

Today, we have social media “influencers.”

Korach was the social influencer in his day. He didn’t get YouTube awards or Facebook fans, but he had enough followers to cause a major disruption. That generation would never make it to the land of milk and honey.

Hebrews 3:19 “So we see that they could not enter in because of unbelief.”

Korah, Dathan, Abiram, and the rest of his gang had a choice between life and death, but their own hunger for ambition was met with a severe punishment from on high.

Rather than their hunger being satiated, these defiant individuals were swallowed alive by the earth and went straight into “she’ol.”

Hell.

Straight to hell.

Be careful who you allow to influence you.

Korah’s fate and our lives today

If the LORD is going to cause the earth to swallow anyone up, let them go by themselves!

Don’t get dragged down right along with them.

What kind of media do you listen to?

What kind of social media do you participate in?

Make sure you are on the right side of history, so you can enjoy the provisions of milk and honey that are prepared for the faithful.

This portion of Scripture has been used to scare people, and we all benefit from a healthy reverence and fear of the LORD. But, rather than be consumed with terror, this passage should be seen as an encouragement to all who believe and follow our Messiah Yeshua (Jesus Christ).

God will deal with the rebellious ones.

Follow God’s Word and learn what it is He wants for you. Pray and stay faithful and He will bring you into His Promised Land.

Giant sinkhole swallows cars in Jerusalem:

During the same week of this Parashat in 2021, a giant sinkhole swallowed up some cars in Jerusalem! I’ll leave it up to you to decide if it was mere coincidence! 🙂

Here’s a link to a news article on it:

https://www.timesofisrael.com/giant-sinkhole-swallows-cars-in-jerusalem-hospital-parking-lot/

Are you a positive, godly influencer? How do you handle the Korahs in life? Please leave a comment, subscribe, or share with your friends! Be blessed, to be a blessing. Shalom!

Parashats Beha’alotecha & Shlach (Numbers 8-15) B”H 5781, updated 7/8/22 5782

Today, we will look at Numbers 8-15 as well as a familiar passage from John 8 as we explore what happened to a man who was gathering firewood on the Sabbath.

“Sticks and stones may break my bones, but words will never hurt me.”

Many of us learned this somewhat outdated rhyme growing up.

Contrast its claim with a verse from Proverbs:

“Death and life are in the power of the tongue, and those who love it will eat its fruit.” Proverbs 18:21

Proverbs 18:21 teaches us that life and death are in the power of the tongue. Words do have the power to harm. Harsh, hate-filled words can hurt us and can leave us pretty scarred. On the flip side, words can be life-giving and confidence-building, a source of blessing.

Obviously, the childhood rhyme intends to help a child overcome being teased with the reassurance that childish name-calling usually excludes physical harm.

Unfortunately, our own words can come back to bite us. Sometimes we harm ourselves by the foolish things we say. A careless thought can become a careless word, for out of the abundance of the heart the mouth speaks.

"A good man out of the good treasure of his heart brings forth good; and an evil man out of the evil treasure of his heart brings forth evil. For out of the abundance of the heart his mouth speaks."  Luke 6:45 

Care must be taken to cultivate a life of kindness, goodness, and self-control, led by the Holy Spirit (Ruach haKodesh), so that the demeanor of the believer becomes more righteous in outlook and attitude rather than maintaining the self-serving posture of the natural man.

Learning from Miryam: We must be careful how we speak

Lashon Hara in Parashat Beha’alotcha/Beha’alotecha

When an individual fails to speak in a righteous manner, he or she risks committing sin known in Hebrew as lashon hara. Lashon hara means “evil tongue” or “wicked talk” and is considered a grave sin in Judaic thought, and for good reason. In Parashat Beha’alotecha Miryam was punished by God because she disapproved of her brother Moshe’s marriage to a Cushite woman and spoke against him (Numbers 12:1, 10).

Miryam ended up with leprosy.

Lashon hara engages the realm of death and brings curse right along with it. Rabbi Joseph Soloveitchik aptly wrote “Death is the symbol of the most intense defilement; therefore, he who is holy unto his Lord must keep away from such defilement.” (Soloveitchik, Halakhic Man, 32).

Most Christians have never so much as heard of lashon hara let alone tried to refrain from it. Overly simplistic sermons lightly address gossip, but all too many churches thrive on the gossip mill and abuse the doctrine of grace. If you have a prayer request for someone else, there is no need to give every exhausting, gossipy detail. The LORD knows the need. Explain enough, but have wisdom to avoid gossiping.

Scripture calls us to a much higher plane.

As called out, set-apart people, followers of Messiah should emulate Him. Yeshua (Jesus) was careful with His words, and we should be, as well. He, of course, knew Torah, and would have been entirely familiar with passages such as Numbers 15:30-31. In it, the reader is cautioned, that “the person who sins defiantly, whether native or outsider, reviles ADONAI and that person is to be cut off from his people. Because he has despised the word of Adonai and has broken His commandment, that person will certainly be cut off—his guilt will remain on him.”

Regardless of whether or not Miryam was justified in her opinion, evil speech could not be tolerated under the Law as it would lead to defilement. Defilement can be described as a state of being in which the offender could not rightly appear before the Holy One. Ultimately, lashon hara leads to destruction, so it must be dealt with immediately at its source. As the Apostle Paul (Rabbi Sha’ul) said, “What shall we say then? Shall we continue in sin that grace may abound? Certainly not!” (Rom.6:1-2a).

Learning from an unnamed man who was gathering firewood: We must be obedient

Keep Parashat Beha’alotcha in mind as you study Parashat Shlach

In Numbers 15:32, an unnamed fellow is stoned for collecting sticks and stones on the Sabbath day.

Yes, you read that right. Stoned. To. Death.

Consider this:

Have you ever worked on a Saturday?

Have you ever tidied up your house or done some yard work on the Sabbath?

Miryam became a leper, but this Sabbath-breaking man was immediately put to death.

What is the difference between Miryam’s sin and firewood-man’s sin?

Miryam’s lashon hara sin was directed at Moshe (Moses).

The unknown guy’s Sabbath-violating sin was directed right at the Holy One.

Miryam endured a status of defilement as a punishment, but the unnamed man truly, in a sense, selected defilement – as a choice.

He did not concern himself with things above, but lived for the moment and disregarded God’s commandments.

The man in Numbers 15:32 is not named because he could be any of us

Why is gathering wood on Shabbat such a horrible thing?

Well, to put it into everyday language: it was like shaking your fist at your Creator.

The work involved with gathering wood suggests the man was planning to start a fire, likely to cook a meal.

These are all prohibitions outlined by the Torah as violations of the Holy Sabbath.

He was guilty of blatant defiance.

Gathering firewood just doesn’t seem “so bad.”

As human beings with our limited understanding, we tend to “rank” sins. It would seem gathering firewood is a much “lesser” sin than a murderer or an abuser.

But we have to realize that sin is sin. Any transgression of God’s Eternal Law constitutes sin. Any.

According to the Bible, “. . . all have sinned and fall short of the glory of God.” Romans 3:23

All.

The murderers.

The abusers.

The Sabbath firewood-gatherers.

We are all guilty and we all need salvation.

And there is Good News! It’s more than Good, it’s Excellent News — the LORD has made a way for us through His Son, Yeshua (Jesus).

We fall short. But He doesn’t. He is the All-Sufficient One. And He extends His grace and mercy, His perfect forgiveness to you and me if we will receive Him.

Forgiveness is Available

This point is beautifully demonstrated by our Savior when, in the Gospel of John chapter 8 Messiah Yeshua (Jesus Christ) forgave a woman caught in adultery.

She was guilty, on all counts, of violating Torah.

Like the Sabbath firewood gatherer, she had violated Torah and her punishment (according to the Law) should be stoning.

Also like the firewood man, this woman is unnamed. All of us should see in her our own rebellions and failings.

Despite the adulterous woman’s sin, the LORD pointed out the sinfulness of all those who accused her.

Whoever had no sin, whoever was completely sinless, this person could go right ahead and cast the first stone.

The only One who could condemn her (the LORD Himself) chose instead to forgive her.

“Yeshua knelt down and started writing in the dirt with His finger. When they kept asking Him, He stood up and said, ‘The sinless one among you, let him be the first to throw a stone at her.’” John 8:6b-7

You and I have failed.

We have fallen short.

We have broken His Law.

We have violated Sabbath.

We have sinned against the Most Holy God.

But forgiveness is available to us, if we will repent of our sin and allow Him to restore and deliver us.

Shabbat is intended to be a divine appointment

The LORD has commanded us to keep His Sabbath, and to keep it Holy because it is a set-apart time for us to pause, rest, reflect, and enter into communion with our Father. It is intended to be a blessing, not a burden; but in today’s fast-paced world, it can be a challenge to keep Shabbat.

It has been said that if we truly understood how glorious it is to meet with ADONAI on Shabbat, we would never dare to disrespect that time. We would never miss that Sabbath sacred appointment and we would choose to strive for purity of thought, word, and deed, that we would never be defiled and unable to come before His throne.

Our lives depend upon us being in communication and right relationship with our Savior, the One who washes us and declares us clean.

The man being stoned to death for dishonoring the Sabbath is an illustration for us.

Underneath that pile of stones laid a man who had no understanding of his need for a relationship with his Maker.

Bruised and buried, that man represents all of those who do not yet understand that Messiah has come – that Messiah was wounded for our transgressions and bruised for our iniquities so that we might live and never die. Firewood man was completely clueless about how his transgression would end in disaster.

May you be inspired by the grace and mercy of the LORD to seek a greater communion with the Eternal One, the LORD of the Sabbath. May you guard your lips for this protects your life, (Proverbs 13:3), follow the Way of the LORD and keep His commands, and may you be blessed to be a blessing!

I hope this teaching has inspired you, challenged you, or otherwise blessed you! Leave a comment below and please consider joining the Adonai Shalom email list today!

Charitable Giving and Ma’asar Kesafim

To our ears, doing “charitable deeds” or participating in “charitable giving” is like a fancy way of saying doing “good works, or “donating money.” Every year, the IRS will let you deduct some of your good deeds from Caesar’s bill, right? Charitable giving is tracked, graphed, sought-after, solicited, pleaded for, telethoned for . . . and for good reason – there is a healthy motivation when all parties involved win. But how charitable is our charitable giving, if it is done for a reward?

You may know that charitable giving was built into the legal system of ancient Israel. Today, the expectation to practice ma’asar kesafim, or, the giving of 10% of one’s income to the poor is standard tithing and ethical practice in Judaism. Certainly, Torah teaches generosity:

“If there is a poor man among you — any of your brothers within any of your gates in your land that ADONAI your God is giving you — you are not to harden your heart or shut your hand against your poor brother.  Rather, you must surely open your hand to him and you must surely lend him enough for his need — whatever he is lacking. Watch yourself, so there is no unworthy thing in your heart saying, ‘The seventh year, the year of cancelling debts, is near,’ and your eye is evil against your poor brother and you give him nothing. Then he may call out to ADONAI against you, and it will be a sin upon you. You must surely give to him, and your heart is not to be grieved when you give to him — for because of this thing ADONAI your God will bless you in all your work and in every undertaking of your hand.

Deuteronomy 15:7-11, TLV, emphases added

The generosity required by the justice of the Almighty does not diminish the giver’s net worth. Paradoxically, the individual who is sincerely generous will prosper and see increase according to Scriptural promises.

Besides help for the needy, tithes and offerings are also intended to support the work of ministry and preparation for the moedim (appointed times/feast days), brought into the house of the LORD. Sadly, many prosperity Gospel organizations have distorted this teaching, pressuring adherents to tithe, not out of love in righteousness, but out of a sense of obligation: warning that if one fails to tithe or does not give enough in offerings, blessings will be withheld or calamity will result. The true Gospel message related to tithing is simple. We are to give back what already belongs to the Most High, both in tithes and offerings, with thankfulness and pure motives.

Tzedek, Tzadik, & Tzedakah: Justice, Righteous(ness) & Charity

It’z not to overwhelm you with highly foreign looking words starting with “tz,” but these are some important Hebrew terms to learn when studying the Scriptures from a Hebraic perspective. Hint: the initial “t” is almost silent and the tz makes the “ts” sound you hear in the word “it’s.”

A “charitable deed” in Hebrew is “tzedakah.” This word is very interesting because it is comprised of the Hebrew alephbet letter tzadi (tzadik) צ which is derived from the term for “righteous” or “righteousness.” A “tzadik” refers to a Righteous person; tzedakah, a righteous deed.

To be “charitable,” then, requires a solid dose of “righteousness,” or else the giving is, as Qoheleth would say, “in vain!” There is none righteous, no, not one (Rom.3:10) – only our Master and Teacher, Messiah Yeshua, the Righteous Branch, Christ our Righteousness. He is the only One worthy of the honorific: “Tzadik.” But precisely because Messiah Jesus died on our behalf and believers are, by faith, clothed in His righteousness, all believers have the opportunity to live in righteousness, not to earn salvation, but to reflect it.

Too many “once saved always saved” sermons have led uninformed believers to mistakingly believe that nothing is required to live into their sanctification. Sanctification is a process, bestowed fully at salvation; but, like the Kingdom, is an “already-not-yet” reality: we are saved and sanctified, but we need the Ruach haKodesh, the Holy Spirit, to continue His sanctifying work in us – a partnership in a sense – between the Almighty and the believer.

Another exercise in etymology will lead you to the discovery that another Hebrew term, “tzedek” means “justice.” True justice cannot exist apart from Incarnate Righteousness. Yeshua has ascended to the Father; we must now embody the virtues of kindness, humility, righteousness, justice; veritably, all of the Fruits of the Spirit! We cannot settle for the world’s misguided attempts at justice or mislabeling of sin as “social justice” precisely because of the world’s blatant defiance and devaluation of all things righteous.

Free righteousness or righteousness-free?

I alluded to this above, but it is truly a travesty that such a large portion of modern-day “Christianity” neglects deep reflection around the topic of righteousness. Yes, we have been given an amazing free gift, the free gift of righteousness as children of God, but too many assemblies, fellowships, and churches have taken a “righteousness-free” posture eliminating discussion of moral righteousness, Godly duty and obligation, and even ethics; preferring political allegiances and cultural norms.

The past year has highlighted this reality. “Conservatives” vs “liberals” on everything from mask-wearing to presidential picks. Most Christians fall into the “conservative” camp, but the label has been tarnished by the unwavering following of leaders who would dismantle the democracy we enjoy. Rather than accept the temporary burden of wearing a mask to protect those around oneself, battle cries waged that freedom was being stolen. Selfishness reigned as the Great Commandment to love your neighbor as yourself was archived along with all the other commandments that a rebellious people are uninterested in keeping.

True Biblical Christianity must be rooted in the fullness of the Hebrew Scriptures. Most Torah scholars would agree that bearing temporary discomfort for the benefit of another is not only a right decision, but the only right decision. Biblical justice involves caring for someone else, regardless of your personal sentiments. Does that other person deserve your compassion? Does that person live by the same standards to which you hold yourself and your family? Perhaps not. But righteousness puts aside one’s own preferences, seeking only to the do the will of the Father, which is to exercise love and share the Good News of salvation. The New Covenant bolsters the concept, exhorting believers to “Be kindly affectionate to one another with brotherly love, in honor giving preference to one another.” (Romans 12:10, NKJV, emphasis added)

Messiah’s instructions in Matthew 6:3-4

Righteousness is demonstrable, yet lest we become “puffed up” as Rabbi Sha’ul would say, our Master Yeshua has words for us:

” . . . when you do a charitable deed, do not let your left hand know what your right hand is doing, that your charitable deed may be in secret; and your Father who sees in secret will Himself reward you openly.” Matthew 6:3-4, NKJV

” . . . when you do tzedakah, do not let your left hand know what your right hand is doing, so that your tzedakah may be in secret; and your Father, who sees in secret, shall reward you.” Matthew/Mattityahu 6:3-4, TLV

Yeshua was addressing an issue in which people were doing their charitable giving with the hope of being seen or recognized in the public sphere for their philanthropy.

The Talmud was influenced by Jesus’ teachings

Midrash teaches: “The deeds of the righteous are always performed expeditiously; no time is lost in undertaking a mitzvah or in its execution.” (Bamidbar Rabbah 10:5; The Wisdom of the Hebrew Alphabet, Rabbi Michael L. Munk) The Talmud, written after Yeshua’s life on earth, arguably draws upon the wisdom He shared with His disciples. In discussion about the Hebrew alephbet, the dalet, written “ד”, can be examined in depth, demonstrating that its origin as “door” also alludes to the alms-seeker who may appear at one’s door. In his book, Rabbi Munk explains, “In a further lesson derived from the shape of the letters, the Talmud notes that the face of the ד is turned to the left, away from the ג, to show that the dal [beggar] should not have to face his gomel [benefactor]. Assistance should be given discreetly and with the greatest tact to preserve the self-respect of the recipient. In the highest form of charity, neither gomel nor dal should be aware of the other’s identity.” (Munk, 80).

When I came upon this fascinating analysis of the alephbet, Rabbi Yeshua’s words immediately came to mind. He said, “don’t let your left hand know what your right hand is doing.” The dalet ד is literally turned toward the left, so that no shame is unnecessarily placed upon the less privileged. Jesus was undeniably concerned for the well-being of the poorest of people, wisely instructing the disciples to conduct their good deeds in secret.

Tzedakah and righteousness are terms missing from the vocabulary of the modern church, but true believers have the opportunity to reclaim them as an awakening to the Hebrew roots of the Bible is occurring globally.

The greatest witness we can make is to live righteously for the healing of the nations.

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Parashat B’reishit (Genesis 1:1-6:8) (Updated 10/13/2022 5783 B”H)

Beginning at the Beginning

Each year after Sukkot (The Feast of Tabernacles), it is customary to begin re-reading through Torah (the first five books of the Bible). I personally believe it is vital to supplement Torah reading with readings from the rest of the Bible, including the Prophets and the rest of the Tanakh as well as, of course, the New Testament (B’rit Chadasha).

So it is the time of year when we begin back at Genesis (known in Hebrew as B’reishit).

Beginning at the beginning of time.

We do well to understand that in every undertaking in life, we ought embark only with our understanding framed by the history of creation. If we know our Creator and are in right relationship with Him, then we will understand our role as the created and realize our need for restoration and salvation.

Those who do not yet live in right relationship with the LORD, the Creator of All, cannot be called His children.

But there is Good News!

“See how glorious a love the Father has given us, that we should be called God’s children—and so we are!” 1 John 3:1

As God’s children, it is imperative that we share this Good News so that those who are perishing around us would be able to repent and know our Savior, too, and so, too, become children of the Most High God.

I will show you today a very simple method to share your faith, beginning at the beginning.

Are you confident in your ability to share and defend your faith?

As followers of Messiah Yeshua (the Lord Jesus Christ), it is our joyous duty to share with others the Good News of salvation.

We also need to be able to defend our faith.

Demonstrate that our faith is unshakeable!

It is so important to be equipped to share with others the Truth!

This is often called “apologetics.”

But rather than apologizing for what you believe, your task is to share it!

And be able to explain why you believe what you believe! Be confident! The LORD is with you and will give you the words and wisdom when you need it.

Today, I will focus on how one simple verse from Genesis can be used as a powerful spiritual weapon against one of the fastest growing cults: The Jehovah’s Witness organization.

The Jehovah Witness sect presents both a challenge and opportunity to Bible-believing Christians.

Are you ready to challenge yourself to share your faith?

Check out a simple and straightforward way to lead a friend to the True LORD of the Bible!

First, we must recognize that Truth is superior to cult religions and teachings

The Jehovah Witness cult continues to grow around the world. It is highly likely you will encounter a Jehovah’s Witness follower at some point.

You might think I am being very harsh calling it a cult.

However, given the high level of deception and falsehood, softer terms will not do.

Believers: we need to be educated about sects and cults in order to ask the Spirit of Truth to help us evangelize and minister to members of these erroneous organizations.

We also need to pray that the Spirit of all Truth, God’s Holy Spirit, the only True God would help us show genuine love, kindness, and compassion toward all of those who are trapped in confusion.

In order to properly witness to a member of a cult religion, we must ourselves be confident in Whom we have believed and know the Truth of Scripture for ourselves.

Second, it is wise to have a solid understanding of trustworthy Bible translations

My husband and I pastored a mission congregation in the southern USA for many years.

The influence of the Jehovah’s Witnesses in the area astounded us.

It was a region impacted by true spiritual darkness.

The Jehovah’s Witness cult members were particularly successful in sowing their seeds of confusion among the Latino/Hispanic community in that area.

The JW movement convinced many Spanish-speaking farm workers in the community that an adulterated bible, their “New World Translation” was superior to any standard (ie. reputable) English or Spanish language Bibles such as the King James Version or Reina Valera 1960.

It is important to educate new believers about trustworthy Bible translations.

We had our work cut out for us teaching the Truth of Scripture as many lay folk didn’t seem to really care about the scholastic origins of the Bibles they were reading.

Third, be familiar with the unsettling founding of the Jehovah Witness Movement

If you have ever studied comparative religion or sects, you may know the founding of the Jehovah Witness movement sounds more like a business enterprise than a revelatory experience.

A group of men (most say about 30) reportedly gathered in a Brooklyn, NY building and invented the religion.

They produced a “translation” of the Bible without knowing the Biblical languages Hebrew or Greek. Again, this is known as the “New World Translation” or NWT.

The men changed generous portions of Scripture to suit their doctrinal inventions (in complete defiance of the command in Revelation 22:18-19 to never add to or take away from the LORD’s Book):

“I testify to everyone who hears the words of the prophecy of this book. If anyone adds to them, God shall add to him the plagues that are written in this book; and if anyone takes away from the words of the book of this prophecy, God shall take away his share in the Tree of Life and the Holy City, which are written in this book.” Revelation 22:18-19

It is true many of the first followers of our Messiah Jesus were not highly educated men.

However, it is not true that folks should wholeheartedly trust translations from people who cannot at least rudimentarily engage the languages they are working to translate.

The sinister nature of the NWT “translation” becomes obvious from the very beginning of the tarnished text: right there in Genesis.

How to use Genesis 1:2 as a Perfect Starting Point for Effective Evangelism (particularly with Jehovah’s Witness followers)

I discovered an easy way to strike up a conversation with Jehovah Witness followers.

Simply ask them about the Holy Spirit:

I would ask a Jehovah’s Witness to open their Bible to Genesis 1:2.

A well known verse, it tells us the Spirit of God hovered over the waters at creation:

“Now the earth was chaos and waste, darkness was on the surface of the deep, and the Ruach Elohim was hovering upon the surface of the water.” Genesis 1:2, TLV

Ruach Elohim is Hebrew for the “Spirit of God.”

You may be more familiar with the New King James Version’s phrasing:

“The earth was without form, and void; and darkness was on the face of the deep. And the Spirit of God was hovering over the face of the waters.” Genesis 1:2, NKJV

Help people recognize the spiritual danger:

In the false translation used by the Jehovah’s Witness organization (the New World Translation), the word for the Holy Spirit (Ruach Elohim in Hebrew) has been completely eliminated and replaced by a lower-case and non-personal term, the “active force.”

Those who have participated in the JW organization for a long time may be more hostile to you trying to help them, but I found that for those who are newer to the JW ranks, many would talk to me.

Many were open to discussing the glaring issue related to the unpardonable sin of blasphemy against the Holy Spirit of God (Matthew 12:31).

The Holy Spirit gives believers the words we need when we need them.

And I can assure you, He is faithful.

The LORD of Truth can help you to reach those who have been falsely indoctrinated with the lies of the enemy that have been adopted by the Jehovah’s Witness organization.

He can save those who have been deceived.

Nothing is impossible for God! Matthew 19:26

So there is great hope!

The Jehovah Witness cult has injected a stronghold of deception and confusion into vulnerable people looking for answers to life’s questions.

There are SO MANY false doctrines in the JW religion!

Another easy place to start is with the nature of God.

God has been revealed to humanity as the Father, and the Son, and the Holy Spirit. We can discuss semantics on “echad,” the doctrine of “Trinity,” or the “Oneness of God” another time. But the point is, we believe in the Holiness and Deity of God. We do not diminish the Son’s standing by denying His divinity – He is Fully God, and we certainly do not take away our reverence and respect for the Holy Spirit of God.

The Simple Truth

For today, rejoice that you know the God of all Truth!

He is the Eternal One, Heavenly Father, the Prince of Peace, Lord of All, and the Mighty Comforter!

Our LORD is the one who saves, fully God and fully human revealed in Messiah Yeshua (Jesus Christ our LORD)!

He is the Conquerer of death and the Conquerer of Confusion. He is King forever!

Do not shy away from sharing your faith!

There are SO many people who are hungry for the TRUTH!

You just might be the very person the LORD wants to use to bring others to know Him.

Are you reading this and have questions about the Truth of our Savior Jesus Christ (Yeshua haMashiach)? Please reach out! We would love to help you know more about the True Savior and Messiah who loves you and died for you so you could live eternally with Him. Pray today for members of the Jehovah’s Witness organization, that they would come to be free from the lies of the enemy.

Are you a member of the Jehovah’s Witness organization? Are you seeking to know the Truth about the Messiah, the Son of God? Please contact us, we would love to help you walk with the LORD:

Parashat Mishpatim (Exodus 21:1–24:18) 5781 B”H

The nation of Israel is truly flourishing. The land is prospering! Deserts are blossoming, becoming lush and full of greenery. Israel is an agricultural marvel and nations around the world are beginning to take note of their agri-tech. This really is no surprise to anyone familiar with the Scriptures:

The wilderness and dry land will be glad.
The desert will rejoice and blossom like a lily.

Isaiah/Yeshayahu 35:1, TLV

Israel has also become a major global contributor in the realm of medicine, developing treatments and conducting significant vaccine research during the ongoing Covid-19 pandemic. The tiny nation of Israel has been able to accomplish all of this, through the blessing of the Most High, despite being

• a tiny country only about the size of New Jersey.
• surrounded on every side by nonJewish entities, most of whom are hostile
• a relatively new country, only 73 years old.

Little by little, that special star on Israel‘s flag is shining brighter and brighter and it is becoming more difficult for the rest of the world to ignore.

Israel’s determination reminds me of one of my favorite childhood stories: The Little Engine that Could! No mountain is too high, no obstacle too complex. A way will be made where there seems to be no way and the nations will stand amazed.

With the odds stacked against them, Israel remains victorious and no one will ever extinguish the Light.

But it has taken time. Just like Rome wasn’t built in a day, neither were the skyscrapers in Tel Aviv. The successes at Golan Heights, too, took time, but serve as an illustration of the promises Adonai has kept that He made to Israel in Exodus/Shemot 23:29ff:

“I will not drive them out from before you in a single year. Otherwise the land would become desolate, and the animals of the field will multiply against you. But little by little I will drive them out from before you, until you are fruitful. Then you will possess the land. I will set your border from the Sea of Reeds to the sea of the Philistines, and from the wilderness to the Euphrates River. For I will deliver the inhabitants of the land into your hand, and you are to drive them out before you. Make no covenant with them or with their gods. They must not dwell in your land and cause you to sin against Me, for if you worship their gods, they will be a snare to you.”

Exodus/Shemot 23:29-33, TLV, emphasis added

It’s safe to say that people who love Israel want the Jewish homeland to be safe and secure and Israel’s enemies to be scattered. Today. Now! But God’s wisdom is infinitely greater than our own, and all of the blessing and favor promised to Israel is being realized right before our eyes, little by little.

Sometimes the LORD chooses to do things little by little so we can pay attention and see His handiwork! If a change happens quickly, while it seems miraculous in the moment, we so quickly forget. Whereas if a change happens little by little, generations can live in the light of the ongoing victory.

Perhaps you feel like you’re facing an uphill battle.

Maybe you’ve set a goal that feels unattainable.

Remember, nothing is impossible for God! (Matt.19:26; Luke 1:37)

After the verses that promised the victorious conquest of Canaan, YHWH again spoke through his servant Moshe and the people were unanimous, in one accord, promising that all that Adonai says, they would do. They promised to obey. Sadly, we know humans fall short on their promises, and a Messiah would be needed to save them from their own undoing just as all of us fail to measure up even to promises we make to ourselves! We promise to change. We convince ourselves we will do better next time. But do we? Sometimes. But definitely not always. How great is our need for a Savior! Praise Adonai that He sent His Son, Messiah Yeshua, Jesus the Christ, to save us from so much sin.

The LORD had given so much instruction and law, rules for the people to abide by in order to ensure a positive and ongoing relationship with their Creator and also to establish and ensure a righteous community. There was so much to absorb, so the LORD made it succinct. The 10 Words, or Commandments, would be given to the people, encompassing the heart of Torah. They were written on tablets of stone. Aren’t you grateful His Word is now written on the tablets of our hearts? His Spirit lives inside of us, when we surrender to Him!

It is clear that you are a letter from Messiah delivered by us—written not with ink but with the Ruach [Spirit] of the living God, not on tablets of stone but on tablets of human hearts.

2 Corinthians 3:3