Sweetness amid the sounding shofar: the prophetic significance of Rosh HaShanah
Elul 5783, B”H
Rosh HaShanah/Yom Teruah
Rosh HaShanah will begin at sundown on Friday, September 15 this year. This Biblical holiday lasts through sundown on Sunday, September 17. Rosh HaShanah is also known as “Yom Teruah,” literally the “Day of the Shout.”Yom Teruah is a more correct name, Biblically, for this feast. Many refer to it in English as the Day of Trumpets, or the Day of the Shofar.
Scriptural precedence for the Biblical feast can be found in Numbers as well as in the Psalms which we will look at in a moment.
There is a solemnity, calling all hearers to humble themselves before the King of all kings. There is also joy, for we know that one day the shofar will sound and the dead in Messiah will rise and those who are still alive will meet the LORD in the air:
Inherent and Inerrant Cohesiveness of the Biblical Narrative
Our Savior and Messiah Yeshua (Jesus) fulfilled the prophetic meaning of each Biblical feast found within the pages of Scripture.
I view so much of this as a “lost history” because so many believers have not been taught about our collective history as the people of God: native and grafted in members of the house of Israel.
The Biblical holidays (particularly the Fall Feasts) are eschatologically significant, pointing us to the end of days and affirming the inherent and inerrant cohesiveness of the Biblical narrative.
The Hebrew Scriptures form the foundation for the New Testament and all of the Scriptures are without error. The entirety of the Word of God is valuable and we must treat it as such!
Yom Teruah/Rosh HaShanah provides occasion for such shouting, though we should not limit our praise to just one time of year. If we look to the Scriptures, we will see that every aspect of the Feast days points to Jesus (Yeshua).
During the Hebrew month of Elul, spiritual preparation is made because it is known that soon the Bridegroom will come. You may be interested in my recent post explaining a bit about the month of Elul and preparations for Rosh HaShanah and Yom Kippur (the High Holidays).
When the shofar is sounded on Rosh HaShanah, we are reminded of the coronation of our King. He has sought us in the field, we are beloved and betrothed, and we await the Marriage supper of the Lamb.
Each Rosh Hashanah is sort of like a divine dress rehearsal. Some believe that the final shofar will indeed sound on Rosh Hashanah, but I am cognizant of the Word of God which says no one knows the day nor hour.
That said, Yeshua (Jesus) may have been alluding to Rosh HaShanah when He said this because “no one knows the day nor hour” had connotations as a wedding idiom at that time. “No one knows the day or hour, but we know those two are getting married!” Also, the Jewish community did not know the exact date or time for Yom Teruah, and it had become commonplace to describe Rosh HaShanah as the feast of which “no one knows the day nor hour!”
Word to the wise: always be ready.
The King is coming.
The Sweetness of a New Year
In Hebrew, Rosh HaShanah means “Head of the year.” It is the start of the Biblical new year and is a time of repentance as well as rejoicing.
I love how Rosh HaShanah occurs always just after the start of the school year. My children are homeschooled and we enjoy incorporating aspects of the Biblical Feasts into our studies of history and Biblical studies. It is customary on Rosh HaShanah to eat apples and honey and to pray for a sweet new year.
In our household, this means praying we will each demonstrate sweetness of character and be kind to one another.
Sweet and Sour: Sweetness amid the Sound of the Shofar
For those of us who are counted among the saved, sanctified, and sealed in the Book of Life, the New Year is very sweet.
But we must also be cognizant of the dichotomy between that which is sweet and that which is not-so-sweet.
If we are honest, Yom Teruah (Rosh HaShanah) reminds us of the sour reality that not everyone will be saved.
Not everyone will heed the warning blast.
Not everyone will repent.
We will find perfect relief of our burden to preach at the end of days, but until then, we must continue to introduce our loving and merciful Savior to a lost and dying world.
To me, it is a bittersweet reality.
We truly must do more to reach the unreached.
So great is ADONAI’s mercy, so sweet and so generous.
We have been commissioned to share that Good News, and we must. Before it is too late.
Wake up sleeper, open your eyes!
Have you heard the song by Austin French, “Wake up Sleeper, Open your eyes”?
“Wake up sleeper Open your eyes Oh sinner, arise Leave your past at the door Wake up sleeper Come to the light Christ is alive Death don’t live here anymore Death don’t live here anymore”
These lyrics are so appropriate for Rosh HaShanah/Yom Teruah because the sounding of the shofar is intended to wake up sinners out of their slumber so there will be repentance before it is too late!
As followers of Messiah Yeshua (Jesus Christ), we, too, need to be awakened once again. There is so much apathy in the church today and we must repent of our complacency. We must awake from our slumber! Like the Prophet Joel said, we must sound the alarm on God’s holy mountain!
Looking forward to things yet to come
This Rosh HaShanah/Yom Teruah, let us look forward to all that the LORD has in store for those who love Him:
Brooke Fraser’s recent song, “Honey in the Rock” also has such beautiful lyrics and it brought me some inspiration today.
“Sweetness at the mercy seat Now I’ve tasted, it’s not hard to see Only You can satisfy“
This Rosh HaShanah, may you experience the sweetness of salvation at the mercy seat of the LORD Most High. Once you have tasted and seen, you will know that our God is so very good and His love endures forever.
Shana tova! Happy New Year!
Elul: repent and rejoice! the King is in the field
Elul 3, B”H 5783
The Hebrew month of Elul
You may recall my post from July about Tisha b’Av. In that post, I introduced the Hebrew months of the year to help ubicate us in understanding the significance of certain dates on the Biblical calendar.
One of those months is called “Elul.”
Elul (Heb. אלול) comes from the root word “to search.”
This is the time of year when we are reminded that the LORD searches our hearts and knows us and we repent for those things which we continue to struggle with in our ongoing journey in holiness.
We are to search inside of ourselves and turn away from that which harms our relationship with the LORD Most High as we enter a new Biblical year.
When we reflect on this time of preparation, we see that Elul is a time of preparation for the Bride, for truly the Bridegroom is coming. This is a time of self-examination as we prepare to meet our Coming King. He accepts us with the deepest of love when we come before Him with a pure and contrite heart, made beautiful by our relationship with Him.
Elul, the High Holy Days, and the Coming of the Bridegroom
The month of Elul precedes what are known as the High Holy Days. These days include Yom Teruah (also known as Rosh Hashanah) and Yom Kippur. Yom Teruah occurs on the first day of the next month which is known as Tishrei. The High Holy Days are customarily a time of introspection as Yom Kippur serves as the yearly day of atonement. Israel pleads to be written in the Book of Life, and sealed for another year.
Now that our Messiah and Almighty Savior Yeshua (Jesus Christ) has come, those who have confessed Him as LORD and King have the assurance that the names of the saved are written in the Book of Life, never to be blotted out.
Elul is like the month before the wedding. Preparation is made because soon the Bridegroom will come. The Bride may prepare for the Coming Bridegroom with grace, dignity, and confidence because she has been set apart, consecrated, made ready for the moment when her King comes.
Repentance and Holiness
As saved and sanctified children of God, we continue to pursue holiness and the path of righteousness.
We are to live our lives with quiet and holy fear (reverence).
To do this fully, a true believer and follower of the LORD will very obviously seek to live in humility, all too aware of our faults and failings, but awesomely and intimately aware that He is perfecting us each and every day. We live with an attitude of repentance, thankful that His mercy blots out a multitude of sins. We do the work of ministry, always seeking to share the Word with those who do not yet know Him – not to gain a place in heaven, but to demonstrate our heavenly citizenship! The world glorifies sin. We glorify only Jesus (Yeshua), the One who died to take away our sins and the One who will return for us!
The Jewish understanding of the concept of “teshuvah” is slightly different than the traditional Christian interpretation of repentance.
Standard Christian repentance is about simply turning away from sin. There is nothing wrong with that. But teshuvah, true Biblical repentance, goes deeper than that.
Teshuvah is a “return.” More specifically, a return to our first love after being astray.
Inherent in teshuvah is the acknowledgement that we have sinned, but this is more about returning to the Way of the LORD than about guilt: it requires an action on our part to strive to right the wrong.
“Teshuvah” is seen as an action. It is often said one is “doing teshuvah.”
Teshuvah means the individual identifies the wrongs they have committed and actively works toward a behavioral change “to right the wrong.” The sinner confesses to God, but also goes back to the one he or she has wronged to ask for forgiveness and attempt to right the wrong.
Christians know that we cannot earn our salvation, so the concept of “teshuvah” gets a bit difficult for many Christians to understand. I have even found that some Christians simply do not want to understand because they would rather remain complacent. Some use texts about grace to shirk any semblance of responsibility, which is a truly irresponsible way to view YHVH’s immense and perfect grace. I believe in grace. I also believe in doing what is right.
Teshuvah is something the Christian can do in gratitude for salvation. Any decent person of faith ought strive to right their wrongs, right? The difference is, we know that we will never be able to erase the evil we have done to another so we cannot completely right our wrongs and we know that. We trust in our Merciful LORD, the Righter of Wrongs to bring healing, restoration, and ultimately wholeness.
Elul is the time of year when teshuvah is emphasized. Hosea uses the term “teshuvah” in admonishing the people of Israel to return to the LORD.
Biblical repentance is about returning to the LORD with nothing hindering our relationship. We are cleansed and made new by the blood of the Lamb and we are victorious by the word of our testimony.
The time of repentance observed in the month of Elul is set by Biblical precedent.
It sounds very much like a Hebrew “Lent” for those familiar with Lenten practices.
I will be controversial here, but I’m not one to shy from that . . .
Lent is a manmade invention championed by the liturgical world. It is not Biblical.
Historically, significant efforts were made to distance the “church” from its Jewish (and Biblical, mind you) history. It is no secret that Catholic and Lutheran churches alike were plagued with antiSemitism for many many years.
Those who invented Lent took the concept of Elul (a 40 day time of prayer and fasting lasting from 1 Elul to 10 Tishrei) and “Christianized” it, citing a time to prepare to honor the death and resurrection of Christ. Sadly, the Western inventions of things like Advent and Lent have served to confuse the body of Christ and isolate us from the true Biblical feast days and their significance.
Elul is about returning. Let us return to the basic (Hebraic!) tenets of our faith – to seek to walk on the path of righteousness, guided by the LORD Himself as written in His Holy Word.
From Genesis to Revelation, the Word of God is available to us and if we are not spending time in the Word, that is another reason for repentance.
Collectively, we should repent that the church has strayed so far and has actually contributed to the unbelief of the Jewish people as they observe the glaring discrepancies of many unBiblical “Christian” practices.
May we return to the essence of Elul.
Cheshbon haNefesh: The accounting for the soul
Cheshbon haNefesh is a Hebrew term used frequently throughout the month of Elul. “Cheshbon” is used in modern Hebrew to describe an invoice or bill, such as at a café. Cheshbon: what is owed, what must be paid, the account. Nefesh refers to the soul or what makes you you – it is a word that is also translated as “life” or “being.” Nefesh is the life force within you.
During Elul, we are reminded of His gracious gift. We fall on our knees in the humblest of gratitude, thankful that Yeshua (Jesus) shed His precious blood in payment to redeem our souls.
We owe everything to our Savior yet we know our account has been paid in full.
Elul is a time to reflect on how we are using our nefesh – how are we using the life that is within us to advance the Kingdom of God? It is a time to take ourselves to account.
This is a time to realize where we truly fall short in our relationship with our Creator. In what ways do we fail to love? Do we truly love Him with all our heart, with all our soul, and with all our mind?
HaMelech ba’sadeh: The King is in the field
It is often said during Elul that “the King is in the field.”
The King of all kings, who may seem unapproachable, who is far in His heavenly palace seated on His throne is the same King who reaches out His scepter even when we are unworthy of His mercy. The King of all kings is the same King who comes to our level – He humbled Himself and walked in those fields ripe for harvest.
The Chassidic interpretation is that the King comes when the laborers are in the field – meeting His workers where they are. Surprising them with His presence. Demonstrating kindness.
The King is coming.
The King is in the field.
The King of all kings is approachable and He loves you.
You can go to Him and He will receive you with open arms.
And you will be raptured away in love together.
Personal Prayer and Devotional Time during the month of Elul
It is traditional to read Psalm 27 daily during the month of Elul.
Perhaps you would like to reflect on this passage during this time, as well. This Psalm truly speaks to the relationship aspect of our faith: that we call upon Him and He answers and we are to seek His face.
The King is in the field and the harvest is ready but the workers are few.
Will you meet Him in the field?
Will you share the Good News that the King is coming back again!?
Repent and Rejoice!
Our King is coming for us!
Please comment below! I’d love to hear your thoughts about the month of Elul and the coming of our Almighty King!
7 Biblical responses for when your child experiences racism for the first time
Our family bubble
I like my faith-filled bubble.
Our family prays together and we read the LORD’s Word together and we worship together.
We love to share our faith with those who do not know the LORD and all of us are pretty resilient in the face of argumentation and those who refuse to accept the Truth.
My children are homeschooled and sometimes I forget that we live in this joyful little bubble!
The enemy wants to burst your bubble
And I was taken off guard yesterday.
My son had gone outside to walk our German Shepherd, Canelo, on a small dead-end road that borders one edge of our corner lot house. Our family has walked that way many times because there is rarely a car and we often see beautiful wildlife including deer and sandhill cranes. I often try to get a close-up picture, but the creatures prove elusive.
Canelo
An evening walk has become a new summertime routine for my son. He started taking the dog all by himself about a week or two ago and I believe it is a quiet time for him. I have noticed an improvement in his snarky-young-teenager remarks and so I was very happy that he had learned to get some fresh air and exercise.
The road seems like a peaceful one, with just four houses on the short northwoods street.
The end of the road
Last year, the houses on that road held a little community rummage sale, so we stopped by and met the neighbors. They were all fairly friendly, but the couple living at one of the houses seemed less so . . . and overly interested in detailing the alcohol flask collection they were trying to sell.
We assumed from their demeanor and manner of conversation that they perhaps struggle with drinking.
I hadn’t seen or heard from them since.
Until last night.
My son came home and he had a look of disbelief on his face.
I asked him what had happened.
When loving thy neighbor is put to the test
“The neighbor lady yelled at me.”
I couldn’t imagine this, so I asked for details.
He recounted: “She came out on her porch and yelled out, ‘. . . You need to go use a different path. Can’t you see you’re making my dog bark? Go on.’ Then she just stood there and stared at me until I left.”
I asked him if he replied to her spitefully (which would not have necessarily surprised me).
He said, “No, I just said ‘Ok, I’m sorry’ and came home. I had a million bad things I wanted to say to her, but I didn’t because I know I’m supposed to be Christian.”
Well, there’s a proud mom moment. My child is trying to act like a follower of our Messiah ought to act.
Trying to give the neighbor lady the benefit of the doubt, I asked if she perhaps was kidding? Maybe she had a twinge of humor, “look, kid, you make my dog bark and it drives me crazy…”
“No. She was not joking one bit.”
So the mama bear in me was incensed that our very neighbor could be so mean to a child! Especially my child! My son’s mere presence in the road in front of her house caused her an issue? Our dog wasn’t barking at her dog. I have heard her dog on other occasions. I believe he looks out their front window and barks every time a dog passes. But that is her issue, not mine. And most certainly not my son’s issue.
I want to tell her that the road is public land and my child has the right to walk his doggie wherever he so pleases. And I want to shout right back at her. How dare she hurt my son’s feelings! But alas. I am a Christian. I am a pastor! I have to be “Midwest nice” at the least, right? I have to love my neighbor!?
Ugh. No one said following Yeshua (Jesus) would be easy.
Perceived Racism
But there was something else that my son said that really hurt my mama heart. He said that the woman had muttered something before yelling and he thought it sounded like “you ill . . . ”
I said maybe she meant, “you ill-mannered….”
I asked if he did anything that seemed disrespectful, such as allowing the dog onto her grass.
He said, “no, more like ‘you illegal’ . . . “
I paused and took a deep breath.
My husband is a legal U.S. citizen. But that doesn’t mean everyone knows or believes that about him. Quite honestly, I wish it didn’t matter. My husband is caramel-skinned and was born in Mexico. My son is handsomely half Hispanic with beautiful tan skin, mocha eyes, and dark curly hair.
Whether or not my neighbor said something that horrible or not, my son perceived it that way.
My son felt like a target of racism.
This sweet boy who has grown up fairly sheltered from the ugliness of the world’s ways says he no longer feels safe walking down this small countryish road right next to our own house.
Addressing Fear
He told me not to worry, that he would use the other roads in front of the house instead.
But you see, that requires crossing a much busier road. And it is not fair that my son would have to change where he enjoys walking in nature just to please an angry (and possibly inebriated) lady who isn’t interested in dealing with her own dog.
I have never felt unwelcome or unsafe in this community. But then again, I am white and I grew up just over an hour from where we currently live.
My son said he observed that the woman’s garage was open with two rifles on display.
Now, my son is known to have an active imagination, so I do not know if this is true or not, though it would not surprise me. It doesn’t help that we just watched the movie “Till” the night before.
What saddens me is that my son is now scared.
He said he’s seen the videos where angry people shoot kids who just ring a doorbell or just because of the shade of their suntan.
I told him that he cannot live in fear. We will still walk on that road with our heads held high. I am blessed because my son knows much of the Word of God, so I reminded him of 2 Timothy 1:7:
I guess I knew we would confront issues of race eventually, but it was so unexpected, right here just a few houses up the road.
That said, I do want to be clear. My neighbor may not have said anything racially charged at all. I am focused on what my child perceived. Racially-motivated or not, the outburst was still unprovoked and unsettling.
So how do you help a child who has encountered real racism OR perceived racism for the first time?
I’m not sure I have all the answers to that one, but I do know that we should turn to the Word of God.
He comforts us because our identity is found in Him alone, not in what the world has to say. I am writing this because it is therapeutic to me today.
I am searching the Scriptures, too, to be able to minister to my son’s little heart and I am hopeful this can help someone else somewhere, too, because our world is full of division and unkindness.
1. Remind your child that all of us were created in the image of God. Race is a social construct and racism is sin.
2. If your child has accepted the free gift of salvation that is given to us by putting our faith and trust in Messiah Yeshua (Jesus Christ), he or she is part of a holy, set apart and chosen generation and God calls us “special.” We don’t need to rely on anyone else to validate our existence or our skin color.
3. Encourage your child to turn to the LORD when feeling scared, discriminated against, alone, or unsafe. He is our Stronghold, our Fortress, and our Deliverer.
5. Hear out your child. Allow him or her to express their emotions about racism.
I sat down with my son and I commended his recent progress on working hard and improving his early teenage years attitude. (We had some rough moments a few months ago with this too-big-for-his-britches young fellow!) He acknowledged his improvements, but also admitted having some pretty ugly thoughts about the neighbor. I believe it is so important to allow my son to have space to talk about how he was feeling and even explore this early introduction to racism. He knew that he could trust me to support him and love him through this. I’m grateful he has time to work through this as he matures and potentially encounters something far more direct or offensive.
I told him: you are acting like a child of God.
You have a tender heart and you are seeking to do what is right.
But whether that woman knows it or not, she is serving the devil. As harsh as this sounds, that makes her a child of the devil.
And the devil uses people like that to try to unnerve the children of God.
I told him, clearly, son, you’re doing something right if the devil has to take the time to come out and bother you like that using a daughter of the devil.
The best thing we can do is pray for her to come to understanding and repent and that she would, by God’s grace and abundant mercy, become a daughter of God one day.
Our Savior told us to rejoice and not just be glad: “be exceedingly glad!”
We can confront anything with exceeding gladness because we know our journey doesn’t end here. One day we will rejoice in heaven, rewarded for remaining faithful to our LORD.
6. Exhort your child to be an overcomer despite any circumstance.
I told my son that while you pray for those who persecute you or revile you, your duty is to guard your heart and your mind with the Word of God.
Realize that the Scriptures serve for exhortation: we know who God is and we know that He cares for us, therefore we make a conscious choice. We will.not.fear.
This coming from someone who battles anxiety! But I know deep in my heart the Truth that whenever I, with faith and conviction, truly hold onto the hem of His garment, my fear is lost and He makes me brave. I seek to instill this understanding in my children so they, too, will always rely on our Father’s goodness, provision, and security.
Whether confronting racism, sexism, religious discrimination, anti-Semitism, classism, or any other -ism, if we remember that the LORD is on our side, we can and will walk in victory.
7. Pray together in the Spirit.
There is no substitute for prayer.
Pray with your child.
Model a life of faith for your child.
And pray for your neighbors and anyone else who would cause you distress.
Trust that the LORD will work everything out.
Remind your child to wear the armor that God has provided and pray together with your child in the Spirit.
Walk in Faith, no matter what and refuse to be intimidated
This afternoon, my husband and I told our son we were all going to take a family walk.
He looked panicked.
“Can I stay home?”
My husband gently told him in Spanish: “no, m’ijo, pero estaremos contigo.”
“No, my son, but we will be with you.”
Just like the LORD is always with us.
We had our son grab a hold of Canelo’s leash and walk him just like he had the night before. On the very same path.
He learned one step at a time not to be afraid.
Because children of the Most High God shall refuse to be intimidated.
Tisha b’Av in the Bible
Tisha b’Av 5783 B”H
Today marks a traditional Jewish commemorative day of fasting known as “Tisha b’Av.”
Because it is “customary,” the question becomes:
Is Tisha b’Av “Biblical?”
Let’s get straight to the Scriptures to find out.
No matter what you are studying, always ask this question: is it Biblical?
Does this line up with God’s Word?
Does this line up with God’s Word?
This will prevent you from falling into errors.
Tisha b’Av is not one of the moedim, meaning it is not one of the “appointed times” or Biblical feasts, but the Scriptures definitely make reference to the fasting of Tisha b’Av that became and remains a part of the life and culture of Israel during the month of Av.
Hebrew Civil Calendar
“Av” is one of the months of the Hebrew calendar. The Hebrew months do not line up perfectly with our months, but this list can give you a sense of how the civil calendar works:
Shevat (January-February)
Adar (February-March)
Nisan (March-April)
Iyyar (April-May)
Sivan (May-June)
Tammuz (June-July)
Av (July-August)
Elul (August-September)
Tishrei (September-October)
Cheshvan (October-November)
Kislev (November-December)
Tevet (December-January)
Notice, Av is in the summertime. It was in July or August when both Temples in Jerusalem were destroyed.
Hebrew Religious Calendar
On the civil calendar, Av would be considered the 7th month, but the religious year is calculated differently.
The Hebrew “Biblical” or “Religious” Calendar begins with Nisan making Av the 5th month of the Biblical or “Religious” year.
This is very helpful to understand because when you read various Scriptures about the month of Av, it can be confusing if you don’t know the order of the months according to the Biblical calendar.
In this verse from Zechariah 7, for example, it would make sense for the fifth or seventh to refer to Av considering the reference to mourning; however, using the Biblical calendar here the Bible references both the fasting day of Tisha b’Av as well as the seventh month during which occurs the Day of Atonement (and day of fasting) known as Yom Kippur:
Some have likened Tisha b’Av to the events of September 11, 2001. Tisha b’Av is like a Jewish 9/11. Yet somehow worse than 9/11; it is as if 9/11 happened nearly every year. Tisha B’Av is a day that has, on multiple occasions, historically been a day of terror.
What has happened on Tisha b’Av?
As I mentioned briefly above, during the month of Av, both Temples in Jerusalem were destroyed, the Jews were exiled, and later in history, many other terrible events including the First Crusade also occurred on the 9th of Av.
According to 2 Kings 25:8, Nebuzaradan came to Jerusalem just two days before Tisha b’Av and set fire to Jerusalem. There would have been desperate mourning taking place on Tisha b’Av that year. Jeremiah 52:15 places these events as occurring on the 10th of the month, just one day after Tisha b’Av, confirming that on or around Tisha b’Av many calamities have befallen the Jewish people.
Tisha B’Av is a National Day of Mourning in Israel.
Thousands of faithful Jews pilgrimage to the Western Wall or “Kotel” in Jerusalem in order to pray for the nation on Tisha B’Av.
Being able to physically pray in that place is quite miraculous because this would have been impossible prior to 1967 when Israel was able to regain hold of East Jerusalem.
The Western Wall (or “Wailing Wall”) is all that remains of the 2nd Temple.
The Second Temple was constructed after the Jews returned from the Babylonian Exile, but it was destroyed by the Romans in 70AD; much like the First Temple (build by Solomon) was destroyed by the Babylonians in 586BC.
The Temple was an enormous part of Jewish religious and cultural life.
For this reason, Messiah Yeshua (Jesus Christ) came when He did: He predicted the coming fall of the Temple and also prepared those who would believe for the Resurrection:
Those who do not yet know Jesus as Messiah continue to mourn the loss of the Temple and we must pray for them to come to a fuller understanding of all that the Bible reveals about this subject. Faithful Jews pray three times every day for the Third Temple to be built, and that it would come speedily.
This reminds me of the Aramaic phrase used by Christians all around the word: Maranatha. מרנאתאCome, Messiah Yeshua, Come quickly please! (1 Corinthians 16:22; Revelation 22:20)
The rebuilding of the 3rd Temple is actually very important to Biblical prophecy, and we see the fulfillment happening in our time. This is an exciting time to be a follower of Jesus! Soon He will return for us!
Preparations are being made for the Third Temple, but there is a significant problem.
The land where the Third Temple is to be rebuilt has been claimed by the Islamists. The Al-Aqsa Mosque is built on the very site where the First and Second Temples so prominently stood. This is why there is so much lament and mourning as well as conflict surrounding the Temple Mount in Jerusalem.
Fasting and Mourning shall become Joy, Gladness, and Feasting
If you have a heart for Israel, Tisha b’Av is a perfect opportunity to pray in solidarity with God’s people for the salvation of national Israel.
Look at this amazing promise from Zechariah 8:19. The days of fasting will one day end and there will be joy, gladness, and cheerful feasts!
The Temple made with human hands was destroyed. More than once! But this actually is not reason to lament, even though it certainly is sad. Jesus the Messiah revealed that God does not dwell in manmade temples.
Let us turn to our Abba Father, beseeching the Holy Spirit who dwells within us to make us continually holy so that we may be prepared for the Day of our Messiah’s return!
Ethan the Ezrahite: Praise strongly “breaking forth!”
Praise the LORD, Praise the LORD, our God is worthy of glory! From the rising of the sun, to its going down, the Name of the LORD is to be praised!
Here is a recording of it by Paul Wilbur from his Shalom Jerusalem album:
“Stand up and Give Him the Praise” by Paul Wilbur
Ethan the Ezrahite
Many Psalms are attributed to King David, but this particular Psalm was written by a much lesser known Levite, a man named Ethan the Ezrahite.
Ever heard of him?
Ethan as an Ezrahite comes from a Hebrew root word “zerah” meaning “arising” or “breaking out.” It has the connotation of strength: “strongly breaking forth.” It is thought the Psalmist Ethan is of the lineage of Zerah, dating back to the second son of Judah and Tamar as recorded in Parashat Vayeshev: Genesis (Bereshit) 38:27-30. His name is also mentioned in the Chronicles:
The Bible does not give us very many clues about Ethan’s life, but there are just enough to give us a picture of a wise man. King Solomon was granted wisdom, but King Solomon was compared to Ethan the Ezrahite in wisdom. This paints the picture that Ethan was certainly ranked among the wisest in the land, just a little beneath Solomon.
Ethan had a reputation. He was known as a wise man, and as a psalmist, he would have been poetic and quite possibly a musician. He was passionate about the God of Israel and his Psalm resounds with exalting praise for the Creator of the heavens and the earth. Ethan emphasizes YHVH’s matchless strength and the enormity of His reign. Intriguingly, Ethan was inspired to write prophetically as Psalm 89 also has messianic tones. The psalmist is not afraid to addresses life’s difficulties: Ethan is secure knowing that the LORD is Almighty and unrivaled, but he is not afraid to ask those questions:
Ethan the Ezrahite used language to bring glory to God.
Do you write for His glory?
Do you use your speech and your language to find ways to exalt His name and testify of His goodness?
Words are so incredibly powerful: so much so, that by the Word spoken, the world came into existence.
We must allow the Holy Spirit to influence our speech and writing and all levels of communication so that we, like Ethan, can bring enduring glory to our King.
May praise break forth!
Ethan called upon the Name of the LORD to praise Him for all He has done! The very meaning of Ethan’s name invites us to allow praise to break forth from our lips! May we be inspired today to praise the Most High God, the King of all kings, the LORD God Almighty – ADONAI ELOHEI TZVA’OT without reservations, without anything coming between our worship.
Be set free from your apprehensions.
Don’t worry about what others will say.
Your job, follower of Messiah, is to worship in Spirit and in Truth, with all you have in your being. As other psalmists once wrote:
Maybe God has called you to be a sanctified songwriter.
May He wants you to engage in demonstrative praise – to help others also experience freedom in worship.
Whatever ministry is bubbling up inside of you, whatever the Holy Spirit (Ruach haKodesh) is bringing out to your attention, pursue God passionately!
Let praises ring!
Review: Evangelical Study Bible
I am a member of the Bible Gateway Blogger Grid (BG2). As a #BibleGatewayPartner, I have received a copy of the New King James Version Evangelical Study Bible published by Zondervan Bibles at no cost to mein exchange for an honest reviewhere on the Adonai Shalom USA blog.#BG2
The new Evangelical Study Bible published by Thomas Nelson is immediately appealing! The design on the hardcover edition is very inviting: it features a lovely tree branch design with modern coloration and reminds us that the Bible is truly life-giving:
New King James Version Evangelical Study Bible
Evangelical: Reaching the world around us
Iparticularly liked what is printed on the front inside of the book jacket: a short admonition to be bearers of Truth: to use this Bible to become firmly “grounded in the truth” in order to reach the world around us. The book jacket challenges the societal norms of today which falsely posit that “truth is just a perspective . . . . always changing, shifting, and transforming to conform to the standards of the world around us.”
Given that the book jacket is indeed the first impression most of us would get from a hardcover book, I believe this was tastefully and wisely done.
We are blessed to have so many different study editions of the Scriptures available to us in the English language. This particular study Bible emphasizes the importance of living out an evangelical faith. I would not be surprised if the Evangelical Study Bible becomes a very popular edition for Bible study groups throughout the English-speaking evangelical world. The articles and in-text resources are very accessible for new as well as more mature Christians, making this an excellent choice for anyone looking for a general evangelical study resource.
Use of color in the Evangelical Study Bible
The Evangelical Study Bible contains what the editors call “special helps” which are “unique to this Bible.” These include doctrinal footnotes, personality profiles, information of archaeological sites with full-color photos, apologetics articles, and in-text full-color maps. There is an introductory page for each book of the Bible complete with a full color image.
The use of color throughout makes this Bible particularly eye-catching. Today’s social media savvy youngsters use photos and images constantly. Likewise, this Bible grabs one’s attention through the use of full color images, a wise choice to meet the goal of making this an evangelical-friendly Bible. There are additional full-color maps in the back that offer additional eye-catching material and useful tools for personal study and even apologetics.
This Evangelical Study Bible follows the custom of using red lettering for the words of Jesus. I am such a fan of red letter Bibles. I love to clearly see what Jesus said!
This Bible also features verse-by-verse commentary, short articles and background notes on Christian teachings and doctrine, cultural and archeological notes, word studies, and other helpful indices. The text is a very readable 10.5 point font, slightly larger than the 9.5 point font in the Thompson Chain-Reference Bible that I also recently reviewed.
The NKJV Evangelical Study Bible lives up to the slogan printed on the cover: “Christ-centered, Faith-Building, Mission-Focused.”
Contributing Editors
An impressive list of contributing editors can be found in the early pages of the Evangelical Study Bible. These Biblical scholars have received degrees from reputable universities and theological schools including Dallas Theological Seminary, Trinity Evangelical Divinity School, Regent University, Liberty University, Hebrew Union College, and Westminster Theological Seminary. The commentary throughout the Evangelical Study Bible appears to be dependable and fairly interdenominational. The editors profess faith in our LORD:
“We believe that the Bible is God’s message to men and women of all time – that it presents His plan for salvation and daily Christian living. We pray that this new edition of the Evangelical Study Bible will increase your understanding of that message and will richly bless your spiritual life and growth for years to come.”
This is an excellent evangelical resource for anyone who takes their faith seriously and wants to enhance their personal study and devotional time with in-text study resources and verse-by-verse commentary.
Pastora Jennifer Mieliulis Fuentes, M.Div., Duke University
Book details
Title: Evangelical Study Bible Author: Publisher: Thomas Nelson Release Date: 2023 Genre: BIBLES/New King James Version/Study
I have been recently studying in depth on Rehoboam and Jeroboam because these two fellows were barely covered in my formal theological education and I must say they don’t come up very often even in church Bible studies.
These kings are glossed over, not because they are uninteresting, but because keeping their stories straight can get confusing!
In order to understand them, we must go back to the days of King Solomon.
King Solomon’s downfall: lust for seductive women and idolatry
By this point in time, King Solomon’s heart had truly deviated from seeking the LORD. The Bible tells us in detail the number of wives and concubines he had:
Lust ran in the family. King Solomon’s father, King David had struggled with that. Just look at his relationship with Bathsheba ( 2 Samuel 11).
But King Solomon took this to another level.
Unlike King David, King Solomon did not remain faithful to God alone. King Solomon not only kept company with seductive women, he allowed those women to influence his spirituality. He confessed it in his writings:
The Consequence for his sin: King Solomon’s kingdom would be torn away and given to one of his servants
King Solomon had overseen the construction of the beautiful Temple (1 Kings 5-7) and God had appeared to him twice. It is hard to imagine how he could let his heart turn from the One, True LORD.
But when sin seeps into our lives and we no longer recognize it, it launches us straight into destruction.
Justifiably, the LORD God of Israel became angry with Solomon. Scripture records the consequence: King Solomon’s kingdom would be torn away . . . and given to one of his servants.
I’m certain that would have been considered very embarrassing!
King Solomon’s heart had not been loyal to the LORD and now one of his own servants would be unloyal to him.
Jeroboam, a servant who becomes a king
Jeroboam was a servant of King Solomon. The Scriptures inform us that King Solomon considered him “industrious” (1 Kings 11:28).
The Bible says this hard worker was still a young man. King Solomon appointed Jeroboam to be the officer over the labor force of the house of Joseph 1 Kings 11:28).
Little did King Solomon know, but God would use Jeroboam against him!
The LORD spoke through Ahijah to tell Jeroboam that He would tear the kingdom from King Solomon and give Jeroboam 10 of the tribes. Whoa! This was a major turning point in Israel’s history, one that would shape the future very dramatically.
The prophecy was so significant that King Solomon wanted to kill Jeroboam (1 Kings 11:40).
Jeroboam had to flee to Egypt until King Solomon died! (1 Kings 11:40).
Rehoboam, a wicked king
Names ending with “oboam” must’ve been very popular in those days.
King Solomon died and his son, Rehoboam, took over. (1 Kings 11:43).
Rehoboam was a terrible guy. Jeroboam and the others in Israel reasonably asked the newly crowned king of Israel to please lighten the work burden as it had been quite heavy under King Solomon’s reign. (1 Kings 12:3-4).
King Rehoboam consulted his elders, who wisely counseled that if he were to lighten their load, the people would happily serve him forever. But this wicked king rejected the sage advice of the elders.
Then King Rehoboam consulted his friends from his youth – and if they were friends with him, we can assume they were just as depraved as he was. Indeed, King Rehoboam’s friends advised him to flaunt his wealth by becoming fat and inform the people that he would harshly come after them with scourges (a literal translation is: “scorpions.”). (1 Kings 12:14)
The LORD hardened King Rehoboam’s heart in order for His plan as spoken through Prophet Ahijah to be fulfilled (1 Kings 12:15).
The Kingdom Splits in Two
The people of Israel were distressed when they realized King Solomon’s son, Rehoboam, was going to be an unreasonable leader.
God promised that for the sake of his servant David and the sake of Jerusalem, their affliction would not last forever. Israel (the Northern Kingdom) rebelled against Judah (the Southern Kingdom) and this continues even today. But we know there must be a future restoration because our Savior taught:
He will bring restoration and redemption. So much of native Israel continues to reject Yeshua (Jesus) as their promised Messiah, but this rebellion will one day cease. We see many previously unbelievers coming to faith in Him, so continue to pray!
God has kept His Word and all of His promises. As history continues to unfold, we see that each and every prophecy is being accomplished in His perfect timing.
I hope that this study has helped clarify for you some of the dynamics of what was going on as Israel and Judah divided. We pray for His return and the millennial reign of our LORD who will bring peace and unity!
The 1st Passover in Canaan: Reproach was “rolled away” at Gilgal
Now they had arrived in a place that would be known as “Gilgal” from that time forward.
Why “Gilgal?”
“Gilgal” was a word that expressed “rolling away.”
Some have suggested that Gilgal was an Israelite version of Stonehenge. Perhaps they did set up 12 stones in a formation, but the Scripture does not allude to the Israelites conducting at this point a massive engineering feat – not to mention, Joshua was doing his best to obey the LORD, and most set-ups like Stonehenge are much more pagan in nature than what we would anticipate God doing here.
The Israelites were heading toward confrontation with Jericho, so again, they were probably spending their time in training exercises more so than setting up monoliths. Nevertheless, there IS what is known as a “Gilgal”, concentric circles similar to a labyrinth located at that site in modern day Golan Heights that archaeologists date as being much older than Joshua’s time. It would make sense that God would use that place to reveal a far deeper truth about rolling stones away.
There they were . . . camped in the Promised Land, and the LORD announces that the reproach, the shame, the mistreatment, the oppression, the horrors of bondage were now
completely
rolled
away.
Passover Observed
And then the children of Israel observed Passover.
The manna ceased and the people had their first taste of what life would be like in the Promised Land.
They had been set free and delivered, and brought into blessing!
The Commander of the LORD’s Army, the Resurrection, and the Seven Shofars
After this, the Commander of the LORD’s army appeared before Joshua with a sword in his hand (Joshua 5:13).
The LORD assures Joshua that Jericho will be defeated. Remember that Jericho was defeated by the shouts of the people and the priests sounding seven shofars seven times on the seventh day of their marching (Joshua 6).
You may know Joshua (Yehoshua) is a type for the future Yehoshua (Yeshua) — Jesus.
This chapter is full of awesome allusion!
First, we see that our reproach is rolled away. Egypt is left behind.
When our Messiah and Savior Yeshua (Jesus) defeated sin and death (the ways of Egypt and Jericho), He brought us into victory with Him!
All reproach was rolled away along with the stone on the day of our LORD’s Resurrection!
Revelation 8ff describes the seven seals and the seven shofars and the seven angels who will announce the coming of the LORD and His army and the final destruction of Babylon.
Again, all reproach will be rolled away!
THE TOMB IS EMPTY! THE LORD REIGNS! HE WILL REIGN FOREVER AND EVER!
Resurrection Power
Are you living in the Promised Land of God’s love and affection for you?
Do you have the full assurance that you will one day be raised to new life – eternal life – because of your trust in Yeshua haMashiach, the LORD Jesus Christ?
Have you tasted of the fruits of the Spirit?
Are you wearing the full armor of God and walking in victory as the enemy is defeated all around you?
Are you waiting with joyful expectation for the return of our King of kings in glory and victory and awesome power?
Do you need your sin and past rolled away? There is forgiveness available to you. The LORD is willing to forgive you if you will just come to Him with a sincere and repentant heart.
Let me invite you today to come with us – all truly saved believers – to this heavenly banquet. If you celebrate the Passover meal, it will give you a glimpse into this wonderful Truth. As we all celebrate the Victory of our Risen LORD, you, too, can receive Him into your life and know with absolute hope and confidence that He will raise you to new life, too. When this life is over, we will be joined together with our LORD and we will sit at the banquet table of His love. May today bring you great shalom and joy because Yeshua (Jesus) is our Living Hope!
Behold, your King is coming to you: Zechariah’s Palm Sunday prophecy
It is already nearly Palm Sunday and Passover! We still have snow on the ground here in the northwoods, but the joy of our Savior’s Resurrection warms our hearts and helps us remember that the spring flowers are just about to burst forth.
Have you ever read the full prophecy found in Zechariah 9?
Zechariah (זְכַרְיָה (Zekharyah) was a priest and prophet by heritage and lineage and God used him to reveal one of the most important Messianic prophecies!
The Hebrew name “Zekharyah” means “God remembers.”
God remembers His people, He remembers His promises, and prophecy is fulfilled precisely because the LORD has spoken and His Word will not return void (Isaiah 55:11).
The chapter begins with judgment on Israel’s enemies – highly appropriate given the promise of Zion’s Coming King who would defeat evil. God remembered all that Israel had endured and reassured them that He would send the Righteous One.
Zechariah 9:9-17 contains the prophecies that were fulfilled on Palm Sunday. Additionally, this passage prophesies that the coming King would speak shalom and salvation to the nations:
He loves you so much you sparkle like a regal gem!
As you can see, this Bible passage describes the overwhelming and awesome power of the LORD Most High. His arrows flash like lightning and shofars will sound and the LORD of the Armies will defend us. It is really impactful to dwell on this passage for a time. Meditate on God’s Word! You will always be blessed.
Our Humble King, Owner of all things
Do you notice that the Zechariah passage ends with all such fanfare and victorious imagery, but it sure didn’t start out that way. It tells about a lowly Man, riding on a donkey. But, despite the humbleness of the passage, it does make a bold announcement:
The King was coming! And not just any King – your King. The One who will hold out His scepter of righteous forgiveness and allow you into His Presence with all-consuming love, mercy, and passion.
Do you need to hear that today?
Do you need to know that there is One who holds all Authority, the Majestic King of all kings, and He is coming once again? No one knows the day or the hour of Yeshua’s (Jesus’) Second Coming, but I can assure you this: He is coming back for His own.
As Zechariah records, Messiah Yeshua (Jesus Christ our Lord) is the Righteous One and He is bringing salvation. He will save you, deliver you, and set you free of your burdens and your sins and even the curse and sting of death. He will give you new life, if you will trust in Him today with all your heart.
Luke documented the fulfillment of Zechariah’s prophecy that the Messiah would ride on a colt. (Luke 19:30ff).
That was a reasonable question. The disciples didn’t own the colt, but the Master, the LORD Himself can given them permission to take it! They were instructed to simply say,
God owns everything, so He owned that young donkey, too.
The LORD needed the donkey because He was absolutely fulfilling in every minute detail the words of Zechariah‘s triumphal prophecy.
Luke describes the Triumphal Entry into Jerusalem
Even though our LORD chose to use a lowly donkey as His transportation into Jerusalem, the events of that first Palm Sunday were far from lowly.
During what is commonly described as “the Triumphal Entry into Jerusalem,” there was now a full multitude of people who would consider themselves Yeshua’s (Jesus’) disciples. They were celebrating because they knew He was the Anointed One, the Promised King!
Scripture says that they praised God with a loud voice!
Do you, too, praise Him with a loud voice?
Do you let it be known that you and your household serve this King?
What has often become a repetitive custom to say, “Baruch haba b’Shem Adonai” was in that moment the most powerful declaration of allegiance and praise!
Shalom in Heaven and Glory in the Highest!
Shalom in heaven!
Glory in the Highest!
Doesn’t that reach the depths of your heart?
The joy of knowing the King of kings has come!
I imagine the overwhelming experiential joy that the disciples must have been feeling at that moment!
The Pharisees missed the mark and wanted to hear a public rebuke.
But Yeshua (Jesus) knew the condition of their hearts.
He wept over the Holy City, knowing that despite their daily greetings to one another saying, “Shalom,” they truly didn’t understand shalom.
More than a greeting and more than a temporary condition, true shalom comes only from being in right relationship with the Holy One, learning to love and seeking His mercy. Keeping every jot and tittle of the law could not save the people. They needed to know the Lord of Shalom.
Rejoice Greatly and Shout
Zechariah 9:9 proclaims we are to rejoice greatly and shout because of the announcement of the Coming King!
As we enter this Holy time of Passover and celebrating the FirstFruits of the Resurrection, I pray you will rejoice greatly. That you will not be ashamed to shout praises unto God Most High!
The tomb is empty. Our King will return!
Celebrate! And may we pray for those who do not yet know Him. That they, too, would shout “Hoshiana!” (Hosanna!): Please, save!
The Word of God provides for our deliverance from ha-satan’s attacks. Today, we look at how our Savior used Scripture during the wilderness temptation in Luke 4 to cause the enemy to flee!
The enemy’s limited tactics: he waits for us to be weak
Have you ever noticed that the enemy of our souls preys upon us in our weak moments?
When we are at our best, fully confident of our place as children of the Most High God because of what our Savior and Messiah Jesus (Yeshua) has done for us and we are walking in the anointing of the Holy Spirit (Ruach haKodesh) – it is much more difficult for ha-satan (satan) to attack. When we are physically healthy and strong, it is also more difficult for the enemy to attack because our alertness is at a peak – we are prayed-up and fighting off those enemy darts!
So why does the devil have difficulty attacking?
The devil is limited!
Unlike ADONAI Tzva’ot (the LORD of Hosts),
the devil is
not omnipotent
not omnipresent
not omniscient.
Like any mediocre warrior, the devil waits for you to feel weak, and then he strikes.
Trials, tests, and temptation: augmented when hungry!
It was no different when our Savior walked the earth.
Yeshua (Jesus) was led by the Holy Spirit (Ruach haKodesh) into the desert wilderness for forty days.
Notice that Luke, a trained physician, mentions the physical hunger that Yeshua (Jesus) was experiencing:
Our LORD Yeshua (Jesus), fully-God, fully-man was experiencing true physical hunger.
How do you feel when you are hungry?
It often depends on the day or the circumstances, but I observe that hunger can cause all sorts of issues:
tiredness
irritability
inability to think clearly without distraction
generalized weakness
Symptoms of hunger can make a person susceptible to giving into temptation.
Have you ever promised you would fast, and the first thing that happens when you begin is someone offers you the most decadent dessert or invites you out to eat?
Or maybe something less spiritual.
Maybe you simply want to keep a diet.
You commit to eating your salad greens and limiting your consumption of deep-fried deliciousness, but as soon as you get out of your car when you are heading to work or school you smell the most wonderful scent of fried chicken or some other fast food you love.
The devil knows this. As soon as Yeshua (Jesus) had completed his forty day fast in the wilderness, hasatan jumped at the opportunity to tempt Ben-Elohim, the Son of God.
How our LORD responded to temptation using D’varim
Our LORD Yeshua (Jesus) responded using His knowledge of Torah (Pentateuch) and more precisely, the book of “D’varim,” which translates as the book of “Words.” (We know it as “Deuteronomy”):
Deliverance is dependent upon confessing trust in the Liberator – the God of Israel and His Son Yeshua (Jesus) – and upon knowing the Word and how to use it! Remember, the LORD is your defense and He has provided His Incarnate Word to lead us to victory.
Another point of note: during the second temptation, hasatan adds pressure to his demand by citing his own (limited) authority. This tactic is further augmented in the third temptation as we will see.
If you noticed that the devil cited his own authority in the second temptation, notice that in the third temptation he goes so far as to cite the LORD’s own authority by using Scripture, specifically Psalm 91:
Surely, the devil doesn’t appreciate Scripture because he knows his future is sealed.
Yet hasatan (satan) will do absolutely anything and everything just for the chance to make a person fall into sin and destruction, and ultimately death.
Yeshua (Jesus) is reaffirming that the LORD is God and that even the devil must acknowledge that Truth.
The devil was left speechless
Do you notice that after each Scriptural response, the devil had no comeback?
That ugly serpent couldn’t come up with a suitable counterargument.
So he left. Only for the time being, but the point is – the devil had to flee because he is put to shame by the power of the Word of God.
So be sure to study the Word for yourself!
Here is a wonderful song that can help you memorize Psalm 62:
When the devil wants to come against you, stand firm on the Truth of Scripture and he will have to leave you alone.
Let us look to our Almighty Savior for the best example of what to do when the devil wants to confuse us or twist Scripture for his own benefit. Know the Word for yourself and stand firm in your faith!
