Parashat Shoftim (D’varim/Deuteronomy 16:18-21:9) 5782 B”H

Justice in the Land of Israel

This passage in D’varim (Deuteronomy) details how the nation of Israel should achieve justice for its inhabitants.

Here we find instructions regarding the appointing of judges, the process through which legal claims should be investigated, as well as the necessity for legitimate witnesses to be present at trial.

Even among God’s chosen people, there would be criminals.

There would be those who would intentionally cheat others.

And surely there would be an Israelite or two who would steal from others.

In extreme cases, one would end up murdering another and undoubtedly a few would turn from the God of Israel to seek after false gods using sorcery and witchcraft.

So the Word of God addresses all of this:

“So you are to purge the evil from your midst.” Deuteronomy 17:7b

Rebellion does not have to be the future for your family

Samuel told Saul in 1 Samuel 15:23 that rebellion is as bad as witchcraft and that stubbornness is like idolatry.

The world applauds rebellion and even expects it in their teenagers.

Dear reader, if you are a disciple of Messiah, rebellion does not have to be the future for your children.

Do not accept society’s norms.

Align your lifestyle to the Word of the LORD. Train your children to love the LORD with all their heart.

Show them the calamity that rebellion brings and pray that they will choose obedience and grace over chaos and self-destruction.

Biblical Justice

Sadly, today, the very term “justice” has become obfuscated by those who would pervert justice to suit their own desires and agendas. Some even worship the goddess “justice.”

Yet real Biblical justice is intended to be at the core of our faith!

So we need to understand true Biblical justice.

Biblical justice is about fairness. In the United States, we enjoy a special legal system which attempts to ensure fairness when one is accused. The system is not perfect and those who run the system are certainly fallible, but a high precedent is set and the expectation in our country is that justice can be served.

In many other countries, this is not the case. Tyrants and dictators do not favor due process and corruption prevails. Those of us who live in free nations ought be very grateful, and we must pray for those in authority so that the legal system can be trusted and fair trials ensured.

American Jurisprudence

Did you know that our legal system in the U.S. and procedures for due process are based on Torah?

Indeed, the American legal system was profoundly shaped by the writings of the Hebrew Scriptures. The 14th Amendment, in particular, reflects the concept that all citizens deserve equal protection under the law. Due process is based on this Biblical concept: “Justice, justice, you shall pursue.”

“Justice, justice you must pursue, so that you may live and possess the land that ADONAI your God is giving you.” Deuteronomy 16:20, emphasis added

Trying to memorize Scripture?

Notice this particular verse in the TLV translation nearly rhymes, making it an easy verse to memorize.

Justice, justice you must pursue

so that you may live and possess the land that ADONAI your God is giving you.

Justice and Righteousness are better than sacrifice

The Holy Scriptures tell us that

“To do righteousness and justice is more acceptable to ADONAI than sacrifice.” Proverbs 21:3

A sacrifice may atone for one particular sin, but if we live consistently in justice and righteousness, there would ultimately be no need for sacrifice because sin would be averted.

We are not perfect; however, and sin does creep into our lives.

There is nothing greater than the sacrifice Yeshua haMashiach (Jesus Christ) made for us. He lived in perfect righteousness and justice and also sacrificed Himself on behalf of us sinners, to make atonement for us.

As believers who have placed our hope and trust in our Savior, the best way we can demonstrate our gratitude is by living as He would – seeking justice and truly pursuing righteousness. We cannot possibly do so perfectly, but we ought to try. We ought to show a rebellious world how wonderful and different life can be when we strive to live in righteousness.

Ways we can seek to live in justice and righteousness

Honoring others, demonstrating love, quieting our attitudes, dressing modestly, reaching out to our neighbors offering help and kindness, minding our tongue so as not to speak judgmentally, offering genuine hospitality, managing our resources with wisdom and prudence, and creating a gentle home atmosphere so that our families live peaceably . . . these are all ways we can seek to live in justice and righteousness.

It isn’t enough to tell a rebellious world that we know a better way. We must show the world that we are different: they will know we are Christians by our love.

We have a new hope today. The criminal can be forgiven. The thief can be restored. The liar can learn Truth. The Messiah of Israel came to this earth to live and to die on behalf of those who would put their trust in His Name. You are not too far gone. Maybe you have lived a life of rebellion. Maybe you think there is no hope for you. What you need to know today is there is a Savior who loves you and He died so that you could live eternally in heaven with Him.

Please, put your trust in Him today. His divine and righteousness justice could have condemned us all for all eternity, but His love is such that He chose to save us, if we will allow Him into our hearts. He is so very just that we are all found guilty, but He chose to forgive us.

Will you trust Him today? We will you allow His righteousness to cover you? He loves you, and He wants to welcome you into His Kingdom as His very own child.

If you have made a commitment to trust in the Messiah, the Savior of the world, Yeshua (Jesus), please let us know! Please leave a comment so we can pray for you as you learn to walk under His righteous covering. You don’t have to fear. He is willing to forgive you, even today.

Parashat Re’eh (D’varim/Deuteronomy 11:26-16:17) 5782 B”H

What is a Shmittah year?

Shmittah is a year-long Sabbatical for the land. It is intended to allow the land to rest, but also to allow the poor or indebted to rest. It is the year of debt-cancellation. Awesome!

Just for clarification: shmittah can be transliterated in several ways. Some of the more common ways you will see this word spelled include shmitah, shmita, and shemitah.

Shmittah became more well-known to the Christian community in recent years due to a popular book written by Rabbi Jonathan Cahn called “The Mystery of the Shemitah.” He served as a mentor to Rabbi Jason Sobel who wrote “Mysteries of the Messiah,” a book that I reviewed about this time last year. Cahn overelaborates at times and perhaps it is a fair critique that he may be (ironically) overcapitalizing on a topic that has to do with debt cancellation, but I am glad that more people have at least been exposed to the topic and that the Biblical principles of shmittah are becoming more widely known.

Biblical Debt Cancellation

“At the end of every seven years you are to cancel debts.” Deuteronomy 15:1

Have you ever felt like you were drowning in a debt?

It can be hard to feel like you have any rest.

Shmittah ensures that you get a breather.

“. . . there should be no poor among you, for ADONAI will surely bless you in the land ADONAI your God is giving you as an inheritance to possess.” Deuteronomy 15:4

Are you worried about Inflation? Learn about shmittah!

I am no economist, but I have read from several sources over the years that there has been a correlation between Shmittah years and cycles of recessions in our nation. Apparently, the stock market often crashes during Shmittah. So, if you’re into investing . . . you may want to research Shmittah years!

Strong’s Concordance defines “shemittah” as “letting drop” or “remission.” It is a “release.” Creditors are required to “drop the issue,” to “forgive the debt” owed to them.

“This is how you are to cancel debts: every creditor is to release what he has loaned to his neighbor. He must not force his neighbor or his brother to repay, for ADONAI’s debt cancellation has been proclaimed.” Deuteronomy 15:2

If we took the Bible more seriously, our credit structure in this country would look different. You can see how Biblical cycles did influence our financial system in that credit scores do not report the same way after 7 years, but the Biblical requirement is much more thorough, offering release to the indebted.

When we do not do as Scripture tells us . . . look where it gets us.

A shmittah year occurred from September 2021 and will end in September 2022.

Is the inflation we are experiencing due to the Shmittah year?

Was America spared a worse economic crisis due to certain repentant actions taken during this year such as the stronger restrictions on the sin of abortion?

Will inflation subside as this Shmittah cycle comes to an end?

It is worth praying about.

Our nation as a whole does not observe the precepts of Shmittah, but we like to claim we are still at least loosely Christian. “Blessed is the nation whose God is the LORD . . .” Psalm 33:12. If we claim to seek to be a godly nation, we need to follow the instructions given by Scripture, even when they seem very difficult. Allowing the land to rest for a full year? Cancelling the debts of our brothers? It is a lot to ask! We must pray for our nation to return to the LORD.

“If only you would carefully listen to the voice of ADONAI your God, being careful to do all these mitzvah that I am commanding you today!” Deuteronomy 15:5

Shmittah is a divine principle we would do well to observe!

“For ADONAI your God will bless you as He promised you. So you will lend to many nations, but not borrow; you will rule over many nations, but they will not rule over you.” Deuteronomy 15:6

Shmittah, the year of release, should be a time when all of God’s children feel refreshed and renewed. Released from burdens and allowed to rest.

Isn’t it wonderful that God has made this provisions in His Word? Wouldn’t more people be in better health if they didn’t have so much stress and could rest from some of their obligations? The LORD has provided for our wholeness and peace, for our shalom, in His Word.

A Worship Song you may enjoy today: Spirit of the Sovereign God: (This is the Year) by Lindell Cooley Brownsville Revival

Other topics found in this passage that may interest you

What to eat and what NOT to eat

This passage from D’varim/Deuteronomy 11:26-16:17 also outlines what animals are considered by Scripture to be appropriate for human consumption. If you are interested in this topic, check out my teaching on The Leviticus 11 Controversy that goes into depth about the dietary laws of the Torah.

Harvest Feasts

D’varim/Deuteronomy 11:26-16:17 also describes the three harvest feasts: Passover, Shavuo’t, and Sukkot. Sukkot is coming up, so check out this free selfie scavenger hunt printable for you and your family! Feel free to share it with your congregation as well.

Is there an area in your life in which you need to experience a release? Do you long for freedom from a burden? Do you need forgiveness today? The LORD is strong and mighty, full of compassion, and willing to help you. He will bring the victory into your life that you need if you will rest in Him and place your trust in Him today!

Parashat Emor (V’yikra/Leviticus 21-24) 5782, B”H

In the springtime, we looked at the Biblical Spring Feasts.

As we near autumn, today let’s revisit that passage of Scripture from Leviticus that describes the feasts, but this time we will focus on the Biblical Autumn Feasts! Most people call them the Biblical Fall Feasts and I do admit it is easier to say . . . but since . . . Adam and Eve and the Fall . . . yeah I just personally prefer the word autumn. It’s just me, I know. A little too obsessed with linguistics. Go ahead and call them the Fall Feasts, it is perfectly fine 🙂

This post will be a quick overview on the autumn feasts. In future posts I will help us look more deeply at each of these.

Are you familiar with the autumn Biblical feasts?

The Feast of Trumpets, the Day of Atonement, and the Feast of Tabernacles are the special days outlined in the Bible that are celebrated in autumn.

Each of the Biblical Autumn Feasts can also be called by its Hebrew term:

The Feast of Shofars = Yom Teruah*

The Day of Atonement = Yom Kippur

The Feast of Tabernacles = Sukkot

*Note: Yom Teruah is more widely known as Rosh HaShanah. Yom Teruah is the literal translation for the “Feast of Trumpets” and is more Biblical. Rosh HaShanah signifies “Head of the Year” meaning this is a celebration of the Jewish New Year.

Just like the Biblical Spring Feasts, Messiah Yeshua (Jesus Christ) fulfilled the prophetic meaning of each of these Biblical autumn feasts (moedim). The Hebrew word “moedim” more literally means “appointed times.” These are appointments that God made for us – the appointed feast times to meet with our Creator! What a privilege! Throughout the year, we gather to experience these feasts. The Autumn Feasts are no exception, in fact, they are extremely eschatologically significant because they point us to the end of days.

The Feast of Shofars (Yom Teruah)

The Feast of Shofars is more commonly called “The Feast of Trumpets” in English. But most people who think of a trumpet think of a beautiful brass instrument in the marching band. This autumn feast has nothing to do with those! A more correct translation is the “Feast of Shofars.” The ram’s horn was used as an instrument – an alarm to warn and even alert the enemy.

Have you ever heard several shofars played at the same time? The sound is awe-inspiring.

If you want to have a profound experience, find a place where the shofars will sound this Yom Teruah (Rosh Hashanah)! You will undoubtedly be touched by the sheer magnitude of the sound and inspired by all it represents for God’s people.

It is like a rehearsal. We will know what to listen for the day the trumpet (shofar) sounds:

“He will send out His angels with a great shofar, and they will gather together His chosen from the four winds, from one end of heaven to the other.” Matthew 24:31

I love to hear my boys practicing their shofar skills a few days before Yom Teruah! It is a wonderful way to bring in the Hebrew New Year!

The Day of Atonement (Yom Kippur)

Another one of the Biblical autumn feasts is Yom Kippur. This is the most solemn occasion on the Jewish Biblical calendar. This is a day of fasting as people ask for forgiveness for the sins committed during the past year. When the Temple was still standing, this was the day when the High Priest would enter the Holy of Holies to make atonement on behalf of the people.

Today, we know that Messiah Yeshua (Jesus) has provided our atonement (Hallelujah!!!) so most followers of the King of all kings participate by fasting and praying for Israel.

The Feast of Tabernacles (Sukkot)

Immediately after Yom Kippur, Jewish and Messianic believers begin setting up their sukkahs (outdoor tabernacles) for the upcoming Biblical autumn feast known as the Feast of Tabernacles (Sukkot).

The Feast of Tabernacles (Sukkot) is great fun! Many English speakers know this feast as the Feast of Booths. But booths? That’s a little hard for us to understand, unless you have seen an actual sukkah.

A sukkah is a tabernacle – a temporary structure intended for nonpermanent residency!

This feast is a lot like camping (but better) and lasts for a whole week! It is definitely family-friendly!

If you’d like some ideas on how to celebrate the Feast of Tabernacles, check out this post I wrote about ways our family celebrates Sukkot. And make sure you get your FREE printable Selfie Scavenger Hunt for Sukkot!

It is said that the best time to visit Israel is during the autumn feast of Sukkot. The entire nation sets up their temporary structures. The sukkahs are decorated and there is plenty of food. Did you know it is commanded to be joyful during these holy days of Sukkot? It is truly a celebration that the LORD chose to dwell with us.

Zechariah prophecies of a future time when all the nations will celebrate Sukkot, so it is certainly something we ought to learn about and participate in to understand the full meaning of our Scriptures! It really is like a dress rehearsal for the last days!

“Then all the survivors from all the nations that attacked Jerusalem will go up from year to year to worship the King, Adonai-Tzva’ot, and to celebrate Sukkot. Furthermore, if any of the nations on earth do not go up to Jerusalem to worship the King, Adonai-Tzva’ot, they will have no rain.” Zechariah 14:16-17

I encourage you to learn more about the Feast of Tabernacles as autumn draws near. A fun project (especially if you have boys) is to build a backyard sukkah! Invite your friends and neighbors, and you will have a wonderful time of fellowship as you live out the Word of the LORD!

For a more thorough, theological look at the Sukkot and the spiritual meaning of it, I encourage you to check out my post: “Living Water at the Feast of Tabernacles: Exploring John 7.” You will discover the reason “why” our Messiah proclaimed that He is the Living Water!

If you have questions about the Biblical autumn Feasts we would truly love to help you! And most importantly, if you have questions about the Messiah, please let us know and we would love to share the Good News with you. We hope that following the LORD at His Word is important to you and hope that this post will help you in your faith journey! Please subscribe so you don’t miss any new posts! Shalom!

L’shanah tovah! May you have a very happy New Year!

Parashat Eiqev/Eikev/Ekev (D’varim/Deuteronomy 7:12-11:25) 5782 B”H

7 species promised to the land of Israel

Today, let’s look at the 7 kinds or “species” promised to the land and people of Israel in Deuteronomy.

Moshe (Moses) continues to speak to the Israelites

Deuteronomy/D’varim 7:12-11:25 continues Moshe’s (Moses’) speech to the Israelites, reminding them of all the wonders of the LORD’s deliverance and encouraging them toward blessing as they continue toward the Promised Land. Contained within these verses are the revelation of the 7 species that would be part of the land of Israel.

This passage reiterates that Israel will see increase “little by little (Deuteronomy/D’varim 7:22) and that the duty of the people was to remain faithful to the God of Israel and His commands so that they would continually experience abundant provision and blessing.

People of the Promise

We know that the Israelites struggled to maintain a positive outlook. Many of them failed to look with the eyes of faith toward a better future. Many of them grumbled and complained. They had heard of a Promised Land, but would they grasp onto its promise? Would they themselves live to see that Promised Land? Would they walk as people of the Promise or would they continue to walk around in circles?

How many of us today know intellectually of God’s promises but fail to continually walk in His path, choosing instead to try our own routes only to wind up back where we started with feelings of unaccomplishment and frustration?

The life of faith can be challenging. But while we may break our own promises or have others do so to us, God is faithful and He will never break His promises to you.

For those who would trust in the God of Israel as people of the promise, 7 species or special “kinds” of provision awaited them in the Promised Land.

7 Promised Species in Israel

I don’t know about you, but when I hear the word, “species,” I tend to think of animals.

We’re planning a zoo trip for the kiddos in the coming weeks, so I have lions, tigers, and bears on my mind. I have one child who says he has never seen a live penguin (not true, but he was very young last time we were at the zoo) and another who claims kangaroos don’t exist because he has never seen one (so I really hope this zoo has an Australia exhibit . . . a lesson on doubting Thomas might be better for him than the zoo, but I guess we will start with the zoo!)

Back to Israel’s 7 species.

In Deuteronomy/D’varim 8:8, Scripture is talking about agricultural species. God promises that the land of Israel will be a land of

1. wheat
2. barley
3. vines
4. figs
5. pomegranates
6. olive oil
7. honey

The LORD promises that “you will eat and be full, and you will bless ADONAI your God for the good land He has given you.” (Deuteronomy/D’varim 8:10).

The 7 species are still found in Israel today as the LORD continues to bless that Holy Land.

And notice, of course, that there are precisely 7 listed! That perfect number reminds us of the perfection of His provision.

Grains & Fruits

If we analyze the seven species, we see that they can be described as either grains or fruits. Grains are so essential for basic sustenance, providing the main ingredients for bread, etc. Fruits give us sweetness and joy! It has become traditional to eat these 7 species of food on celebratory holidays such as the Feast of Tabernacles (Sukkot) and the Feast of Weeks (Pentecost/Shavu’ot).

So give thanks today for all of God’s gifts, especially the provision of life-sustaining food. As the autumn/fall Biblical feasts draw near, perhaps you want to incorporate some of these delicious items on your family’s table! Rejoice today, because Messiah Yeshua (Jesus the Christ) is Perfect in all of His ways and He died and rose again so that we may join Him in the heavenly banquet.

Thanks for reading this short teaching about the 7 species of the land of Israel. If this blessed you, please share or leave a comment below! Shalom!

Parashat Va’etchanan (D’varim/Deuteronomy 3:23-7:11) 5782 B”H

A Question about the Torah (שאלה sh’eilah)

One day a Pharisee asked Messiah Yeshua (Jesus) this question:

“Rabbi, which is the greatest commandment in the Torah?” Matthew 22:36

He was asking what is known as a sh’eilah – a question regarding the Torah. This Pharisee happened to be a lawyer. As such, he was trying to set up an argument against our Savior, but our LORD All-Wise and All-Knowing answered perfectly:

And He said to him, “‘You shall love ADONAI your God with all your heart, and with all your soul, and with all your mind.’  This is the first and greatest commandment. And the second is like it, ‘You shall love your neighbor as yourself.’  The entire Torah and the Prophets hang on these two commandments.” Matthew 22:37-40

Yeshua quoted Scripture to answer the Pharisee’s question

Yeshua (Jesus) recited D’varim (Deuteronomy) 6:4-9 to respond to the Pharisee’s question about the Greatest Commandment. Messiah faithfully pointed back to the Scriptures that even the Pharisees knew so well. Rabbi Yeshua couldn’t be accused of “adding” or “inventing” a new faith.

He was pointing out that it was time to live the faith!

Because in Him, having a living faith would be possible because the Lord Yeshua alone was Perfect and He alone would fulfill Torah, giving us the possibility of new and eternal life if we will trust in Him.

The Greatest Commandment(s) are about love.

The Sh’ma

D’varim/Deuteronomy 6:4-9 is known in Judaism as the Sh’ma (also spelled out as Shema):

“Hear O Israel, the LORD our God, the LORD is one. Love ADONAI your God with all your heart and with all your soul and with all your strength. These words, which I am commanding you today, are to be on your heart. You are to teach them diligently to your children, and speak of them when you sit in your house, when you walk by the way, when you lie down and when you rise up. Bind them as a sign on your hand, they are to be as frontlets between your eyes, and write them on the doorposts of your house and on your gates.” D’varim/Deuteronomy 6:4-9

This text is recited daily by Jewish people around the world.

Sh’ma means “Hear.” “So faith comes from hearing, and hearing by the word of Messiah.” Romans 10:17

There are many Jewish people who know this passage very well, but have no idea it is the Greatest Commandment according to the Messiah! By reciting it with such passion and dedication, they are actually in agreement with the New Testament (Br’it Chadashah)! The testimony of generations proclaims the importance of Sh’ma, but not everyone has yet realized its fulfillment in Messiah Yeshua (Jesus Christ).

When we speak or sing the words of the Sh’ma, all of us can be reminded of several important truths that I believe can be listed out like note-taking . . .

Important Truths about the Greatest Commandment:

1. The LORD: YHWH: ADONAI: He is.
2. The LORD is our God. This is collective. He is the God of our nation and our communities if we will choose to follow Him.
3. He is One. He has made Himself known as our Father, the Son, and the Holy Spirit. He is Elohim (a plural term in Hebrew), but He is also One. There are no other gods. We are not pluralists or polytheists. These verses establish monotheism.
4. We are Israel. These verses speak to a Holy Nation, a set apart people. Whether native-born or grafted in, those who have chosen to follow Messiah are part of Israel. So these verses are true for you and me.
5. We are to love the LORD our God. The Sh’ma points back to the First Commandment, which was given just one chapter earlier (D’varim/Deuteronomy 5). The Ten Words (aka “Ten Commandments”) cannot be lived out and obeyed without first loving their Author. Notice, the first four commandments require us to love God. The last six commandments require us to love our neighbor.
6. These words are so important they are to remain on our heart. Proverbs 3:3 “Let kindness and truth never leave you— bind them around your neck, write them on the tablet of your heart.” Whatever is on our hearts will also be on our minds, and in this way we will have right thoughts and actions.
7. Children are valued. The Sh’ma assumes there will be children who must be taught. We are responsible to care for them and to “diligently” teach our children. If we are to do this task, we ourselves must be prepared. Therefore, study is expected and each generation is tasked to continue to teach the next.
8. We are to discuss the words of Scripture. We are to speak of these good things when we are in our homes but also when we are walking somewhere. We are to speak of the goodness of God when we are going to bed and when we wake up.
9. Our faith is a part of us – it is to be bound to us. It should be known by your kindness and hospitality that your home is a house where disciples live. Your home should not house idols or worthless things. Your home is a reflection of your faith. Some of us have mezuzot מְזוּזוֹת(plural for mezuzah) on our doorposts – beautiful reminders that contain the words of Sh’ma in them.

Yeshua (Jesus) cited the Sh’ma as the Greatest Commandment!

Yeshua cited the Sh’ma as the Greatest Commandment.

We learn from His example that Jesus came not to abolish the Torah, but to fulfill it.

“Do not think that I came to abolish the Torah or the Prophets! I did not come to abolish, but to fulfill.” Matthew 5:17

He shows us the law of love – that we must love God and love our neighbor and He did so by pointing back to the Scriptures and demonstrating it by His way of life.

We are challenged to live out the Greatest Commandments as well.

The Sh’ma in Revelation

Would you be surprised to know the Sh’ma‘s influence is even found all the way in the book of Revelation?

When Yochanan (John), the writer of Revelation, describes New Jerusalem, he describes the river of the water of life and the throne of God. Notice in verse Revelation 22:4, he writes that “His name shall be on their foreheads.” For those who had grown up with the Sh’ma, this would be a very obvious allusion to Deuteronomy 6.

“Then the angel showed me a river of the water of life—bright as crystal, flowing from the throne of God and of the Lamb down the middle of the city’s street.

On either side of the river was a tree of life, bearing twelve kinds of fruit, yielding its fruit each month; and the leaves of the tree were for the healing of the nations. 

No longer will there be any curse. The throne of God and of the Lamb shall be in the city, and His servants shall serve Him. 

They shall see His face, and His name shall be on their foreheads. 

Night shall be no more, and people will have no need for lamplight or sunlight—for ADONAI Elohim will shine on them. And they shall reign forever and ever!” Revelation 22:1-5, emphasis added

The Consistency and Continuity of Scripture

No other book contains so many cross-references and clear fulfillments of its words as the Bible.

When I first became a follower of Messiah, I was truly fascinated by this reality. For so many years, I had been taught lies that the Scriptures (even from their original form) contained errors and that they were not to be fully trusted.

When I discovered for myself, through the study of the original languages, that the Scriptures were most certainly trustworthy and that their testimony proves the Truth of our Savior’s love and sacrifice, I felt free. Scripture is consistent and what I love most is that it proves itself time and time again through God-inspired verses that reveal His Truth.

The Sh’ma being the Greatest Commandment proves the continuity of Scripture.

Let us look to Messiah Yeshua’s example

Messiah Yeshua taught us to know Scripture, believe it, and use it!

When questioned by a Pharisee about the Greatest Commandment or by the devil himself tempting him in the desert, our LORD always had Scripture to use as armor. His responses were right out of Scripture. This is why Scripture memorization is so important!

When we feel that our faith is being challenged, we must look to our Savior’s example. We, too, need the sword of the Spirit to rightly divide the Word of God and stay armed for any spiritual battle. We will not be able to live out the Greatest Commandment to love the LORD our God without dedication to Him and His Word.

“Be diligent to present yourself approved to God, a worker who does not need to be ashamed, rightly dividing the word of truth.” 2 Timothy 2:15, emphasis added

“And take the helmet of salvation and the sword of the Spirit, which is the word of God.” Ephesians 6:17

Scripture Memorization

It isn’t always easy to memorize Scripture, but I find that the more I read the Word of God, it naturally becomes etched in my memory. So read your Bible! Study the Word! And you will reap the benefits of being able to stand against the wiles of the devil and give praise to the Almighty One whose Word is so intricately designed and perfect.

Let us love God and love one another, and in so doing, we will fulfill the Greatest Commandments.

What is your favorite aspect about Scripture? Are you familiar with the Sh’ma? What tips can you give to others to help them memorize the Word of God? Leave a comment below! We’d love to hear from you!

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Parashat D’varim (Deuteronomy 1-3:22) 5782 B”H

The Book of “Words”

The book of Deuteronomy is known as “D’varim” in Hebrew, which simply means, “Words.”

D’varim is comprised of 34 chapters, so yes, there are many words!

Our English term, “Deuteronomy” comes from the Greek term in the Septuagint, “deuteronomion,” which means “Second Law.” This is a misnomer; however. The Tree of Life Bible Introduction to Deuteronomy recognizes this and aptly states, “There is no second Torah.” It is a “second telling” of that which has already been told, the law and story of Israel, a recap for the next generation of Israelites.

Just as it was then, it remains important to continue to tell the story – HIStory: the marvelous true story of the LORD’s unfolding plan of salvation.

The wonderful words of life.

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Wonderful Words of Life

Do you know that wonderful hymn? It is a great song to remind us of the beauty of the Word of God.

For the full lyrics and even Spanish translation, check out this page on Hymnary. Here’s a recording you might enjoy listening to today:

From stuttering to speech-giving

In D’varim (Deuteronomy), Moshe (Moses) has matured in his ministry role.

We must smile for a moment. Moshe the reluctant stutterer is now providing full speeches! D’varim records three of his speeches addressing the growing nation of Israel.

Moshe overcame his fear of using words!

This is a lesson for us: if we fear public speaking or get nervous sharing the Good News of salvation with strangers, we can overcome those fears and anxieties. Moshe knew that he needed to provide pastoral instruction to the Israelites, just as we are called to live out the Great Commission.

Sometimes we overcome our fears because there is a need. If we place the need above our personal preferences and pray that the LORD by the power of His Holy Spirit (Ruach haKodesh) helps us, we can overcome and be used mightily for the salvation of souls.

Moshe did this and served as a spokesman for God. Then, One-Greater-Than-Moses came: Yeshua (Jesus). Yeshua was also a spokesman for God, but there is a key difference: Yeshua IS God!

HIS Word is so valuable, we must share the Good News that Yeshua has come!

May He help us share the wonderful words of life.

D’var HaShem (Lit.: “The Word of the Name”): The Word of God

The Hebrew term דָּבָר Davar (D’var) (plural: d’varim) is translated in the Septuagint (the earliest Greek translation of the Hebrew Bible) using the terms “logos” and “rhema.” “In the beginning was the Word (Λόγος/logos) and the Word (Λόγος/logos) was with God and the Word (Λόγος/logos) was God.” John 1:1

So, “In the beginning was the Davar and the Davar was with God and the Davar was God.” John 1:1

I point this out so that you can see a link between Deuteronomy and the Gospels. Messiah Yeshua (Jesus Christ) quoted from Deuteronomy frequently! When He was tempted in the desert (Matthew 4:1-11) He used the words of Deuteronomy to fend off the devil. Why Deuteronomy? It is a very practical book and contains the Sh’ma (Deuteronomy 6:4-9): the prayer that would become central to Jewish religious practice.

The Words, the D’varim, could be used as armor. Messiah Yeshua (Jesus) shows us that if we know the Bible, if we memorize Scripture, we can combat the fiery darts (Ephesians 6:16) of hasatan (satan) – and win!

There is power in those words because they are D’varim HaShem. They are the Words given by God. Divine words that all came together in the person of the Holy Word, the Word Incarnate – D’var HaShem, our LORD and Savior Yeshua (Jesus).

The Prophet Greater than Moses

Moses is so very revered by the Jewish tradition that to say anyone could be greater signifies a great deal. Many Jewish people today do not believe in Messiah because they do not realize that the One Greater-than-Moses has come. Great efforts have been taken to avoid using passages of Scripture such as Isaiah 53 in synagogue services so that Jewish people will not contemplate that the passage is talking about Yeshua of Nazareth. This is tragic! If you are able to befriend a Jewish person, you must share with them the d’varim of Isaiah 53 so they can see how this Scripture has been fulfilled in Messiah.

Just as Moshe gives a long discourse in D’varim, Messiah Yeshua gave a long discourse for the Sermon on the Mount. Messiah was proving He is the Prophet of whom Moshe spoke in Deuteronomy 18:15 – the One who would come and must be listened to! I love the way Dr. Christopher Smith explains this: “ . . . the farewell speech of the first Moses provides the inaugural content for the new Moses.” Moshe himself prophesied of Messiah:

“ADONAI your God will raise up for you a prophet like me from your midst—from your brothers. To him you must listen.” Deuteronomy 18:15

This Scripture assures us that there will indeed be someone greater than Moses, and we know and the Scriptures testify that in Messiah Yeshua (Jesus) alone we have eternal life (John 5:39).

So share the wonderful words of life with someone today, that you may be an instrument, a spokesperson for the kingdom of God!

Just as the unbelieving Jewish people need to know Messiah, the believing Christians in our world need to know their connection to Israel. How much more deeply can we know our Savior if we understand the Messianic prophecies and His connection to the Jewish nation! May you be blessed today by His Word! Join us in praying for the nation of Israel, that unbelieving Jewish people would come to know their Messiah. We are praying also for Christian believers to learn more about the Jewish roots of their faith! Please leave a comment below and share with your friends!

Parashot Matot-Mas’ei (Numbers/B’midbar 30:2-36) 5782 B”H

A Study looking at Kavanah: Intentionality/Focus

Do you speak legalese?

I grew up learning legalese.

My dad is an attorney so I knew legal phrases like “for all intents and purposes” and strange terms like “eminent domain” from an early age. I may not have known exactly what went into an affidavit or deposition, but I had the idea . . . ad nauseam. 😉

In the second grade, I dressed up like a patent attorney for career day (do they really dress that differently than the rest of us?). By high school, I couldn’t decide whether I would become a judge or the U.S. Ambassador to France. (Objection? Only one is appointed at a time? N’importe quoi! I didn’t care about those details . . . )

I was aware that the “normal kids” at school got an allowance. I was voted “Most Unique” female of my senior class, so “normal” wasn’t really what I was after. My sister and I used to write up chore contracts. We felt we were missing out on the “normal life”, but we actually got some good training! To this day, I can draft some pretty tough contracts.

I joined the high school mock trial team and was talented at prosecution, but could sense that my talents could take me down a very callous, dangerous road.

So perhaps in the interest of making sure my own soul would be saved, I decided to study . . . theology.

So much for lucrative. Sorry, dad. I know that fine man still wishes I were a lawyer!

I tell you this story because the Scripture passage we are studying today has much to do with that legal phrase: “for all intents and purposes.” You’ll see why as we go along.

Tribes and Journeys

If you follow the weekly parashat readings, it will help you to know (if you don’t already) that the terms “Matot” and “Mas’ei” refer to tribes and journeys, respectively. These Torah portions continue the accounts of the tribes, their journeys to the Promised Land, and their inheritance as the 40 year wilderness wandering comes to an end.

We should pause here a moment.

How could the spiritual condition of the people be described here?

With so much grumbling in the wilderness, what was their heart-condition?

Did this generation feel they had a “purpose?”

Did they understand the blessing of their inheritance?

We are informed in Numbers 31:1-2 that Moses would soon die. The Hebrew idiom is translated “you will be gathered to your people.” This was a more pleasant sounding way to describe death. Remember, the ancient Israelites did not yet have the hope of resurrection as we do today because Messiah had not yet come. Being “gathered to one’s people” referred to the very literal sense of being buried in the family cemetery but also referred to the person being spiritually gathered with other spirits in She’ol.

Since we have reached the end of the book of Numbers, it is fitting that the different accounts and histories come to a conclusion here. Balaam reaches his end as well, as he was killed by sword in Numbers 31:8.

Not all of the passages are sad, as these parashot end with the victory of Tzelophehad’s daughters.

But we must be honest. Numbers 30-36 are chapters filled with some difficult things. It covers oaths and annulation of vows, particularly those made by young women, and then there’s this:

The Midianite Women

Moshe (Moses) was angry with the army officers when they were attacking Midian.

Why?

Because they had spared the women.

Hold on.

Moses wanted all the Midianite women dead?!

Hadn’t Moses spent many years in exile among the Midianites?

Doesn’t he have any female friends or acquaintances there?

Does he condone femicide?!

Why so much violence!?

Sadly, over time, the Midianites had allied with the Moabites and became enemies of Israel.

Moshe reasons that the Midianite women had followed some of Balaam’s bad advice and caused the children of Israel to be unfaithful in the matter of Peor (Numbers 31:16).

He concedes that the virgin women should live, but every boy and all the other women should be killed. (Numbers 31:18)

From there, Moses commands purification and Eleazar explains the purification rules to the army. They plundered property, virgins, and gold.

It is hard for me to wrap my head around the righteousness of all that.

I look at what’s happening with the war in Ukraine and it is really hard to grasp. I do not believe that God wanted Russia to invade Ukraine. I do believe the attack lines up with Biblical prophecy; however, and these things must take place.

We can talk about good intentions or divine purposes, but violence and bloodshed are things that will just never make sense to me. For all intents and purposes, I am perplexed, baffled . . . I really am a pacifist at heart.

What to do when things don’t make sense

When something doesn’t make sense, it’s time to trust. Trust in the LORD. And just like you wouldn’t sign legal documents without understanding that legal jargon, make sure you find a way to gain understanding.

Do you need an interpreter?

Do you need a dictionary?

When it comes to the Holy Scriptures, the Holy Spirit will help you interpret and gain clarification.

Trust that the LORD will make things plain for you and put people into your life who can assist you in understanding those things which you find difficult.

Don’t be ashamed if you need to use a dictionary or a Bible dictionary when you study the Word. On the contrary, you ought to use these valuable tools! Otherwise, even Scripture itself can seem overwhelming.

Speaking of being overwhelmed . . . when you feel overwhelmed in life, the way to find peace is by trusting in the LORD.

Do you ever feel overwhelmed by the sheer magnitude of the world’s problems?

For me, when I watch the news and see images of the war itself or the consequences of war
(such as famine and mass migration) I know that it is all out of my hands. I can’t do much anything about it except pray. And that requires trust. I have to trust that the LORD hears my prayer and will intervene on behalf of those who trust in His Name.

See, God has a plan and whether or not it makes sense to us, He will see it through. Likewise, He had a plan for Israel and still does. With the Midianites turning against Israel, logically there would be a consequence – whether it was war or otherwise. The borders of Israel were being formed and action had to be taken to ensure that the land would be prepared for the Israelites.

 מִגְרָשׁ Migrash in Biblical Zoning & City Planning

In Numbers 35:2-5, 7 the Hebrew word  מִגְרָשׁ migrash is used.

This is not to be confused with the more commonly known term, midrash, which refers to Biblical interpretation and commentary.

“Migrash” refers to green, open space. It is often translated as “pastureland” or “suburb.”

Did you know that Scriptural zoning regulations require open space around cities and special open spaces within the city?

I find this to be intriguing because way back in the desert wilderness, divine instruction was given for future city planning to ensure green spaces – even in and most especially in Israel.

To this day, Israel is an agricultural marvel, a miracle really, but those of us who believe what the Bible says cannot be completely surprised. After all, we are talking about the land of milk and honey, the place where water can come out of rocks and manna appears on the ground. There is water in this desert and even luscious greenery.

Have you heard the new song, Honey in the Rock? I love the Brooke Fraser Ligertwood version, but YouTube wouldn’t let me embed the video. Oh well. You can easily find it by searching Google. Here is a sweet sister singing that same song in a church:

What is the intent behind this green space? What is the purpose of these “suburbs?”

Certainly the green space provides a place for the animals and also allows for urbanization to be tempered by parks and places of solace. The land is to be cared for – there should be concern for the environment and all inhabitants.

Ultimately, the green spaces help the land to be purified:

“You are not to defile the land where you live, where I dwell, for I dwell among Bnei-Yisrael.”

Numbers 35:34

We are not to defile the land because the LORD dwells with us – on Holy Ground, in that Holy Land!

כַּוָּנָה Kavanah: The Intention of the Heart

The word Kavanah comes from the Hebrew root כון kun which refers to “being firm.” Strong’s Hebrew Concordance helps us to understand that the term carries with it the connotations of something being “set up and established” or “fixed/securely determined.”

Kavanah is central to Jewish thought, taking this idea of firmness and applying it to one’s intention. It refers to the sincereness of the heart. Kavanah: what is the direction of your heart?

Maybe you have heard the old saying: “The road to hell is paved with good intentions.”

Truly, good intentions can’t save you, but good intentions can improve your spiritual life.

Incidental vs. Intentional

Do you just incidentally “happen” to worship because you know you should?

Or do you with total intentionality worship because you have a depth of sincerity in your heart?

The Jewish tradition would say that the person who “incidentally” participates in worship is not participating at all. Without kavanah, without intentionality, worship is not worship at all.

We cannot be ambivalent.

What is the attitude with which you approach worship?

What is your spiritual intention?

What is the direction of your heart toward God?

Are your eyes fixed on Jesus (Yeshua)?

Are you a person who is securely determined to walk in faith?

As the tribes began to settle in the land, their intentions would become clear. Would they choose to continue to obey the God of Israel? Would they select land based on selfish ambition or based on care for their neighbor? Would they seek God with their whole heart or drift away to follow pagan deities?

Whenever faith becomes an afterthought it becomes an incidental.

Ever been to a pricy hotel?

Those incidentals will cost you.

One extra fee might not seem like much, but if you keep helping yourself to those miniature-sized snacks in that miniature convenience fridge, you will not have such a miniature bill at the end of your stay.

You’ve got to watch out for the incidentals.

You’ve got to read that fine print.

I’d rather get out a magnifying glass than not understand the covenant . . .

Oh Magnify the LORD! Set your intentions on Him! Seek Him with total sincerity!

In this way, your life, your family, your land, and even your city will be blessed.

Because truly, where there is focus, there is vision! Some people strive for many years to “find their purpose.” Some of that is ok. But, ultimately, as a believer, your purpose is to live for Him and He will outline His calling in your life. He will be your sense of direction and your purpose, if you allow Him.

Adhering to a purpose-filled lifestyle that puts God and His Eternal Word first will enable you to benefit from all of the blessings He has for you. I encourage you to focus on Him so you see clearly the path He has set for you, set your sights on heaven as you walk with Him, and walk in the ways of our Messiah Yeshua (Lord Jesus) today!

Haftarah Balak (Micah/Michoh/Michah 5:6-6:8) 5782 B”H

הִגִּ֥יד לְךָ֛ אָדָ֖ם מַה־טּ֑וֹב וּמָה־יְהֹוָ֞ה דּוֹרֵ֣שׁ מִמְּךָ֗ כִּ֣י 

אִם־עֲשׂ֚וֹת מִשְׁפָּט֙ וְאַ֣הֲבַת חֶ֔סֶד וְהַצְנֵ֥עַ לֶ֖כֶת 

עִם־אֱלֹהֶֽיךָ:

Walking “humbly” with God

The Hebrew word “צנַע” tzana occurs only twice in the Hebrew Scriptures (“Old Testament”).

You will find a form of the word in both the above passage which is Micah 6:8 as well as in Proverbs 11:2:

“When pride comes, then comes disgrace,
but with the humble is wisdom.” Proverbs 11:2

Tzana is usually translated in English as “humble.” Strong’s Hebrew Concordance defines tzana as “to be modest or humble.” Accordingly, I will highlight how the NKJV, NRSV, and TLV all choose to translate this word as “humbly”:

Micah 6:8 New King James Version

“He has shown you, O man, what is good;
And what does the LORD require of you
But to do justly,
To love mercy,
And to walk humbly with your God?” Micah 6:8 NKJV, emphasis added

Micah 6:8 New Revised Standard Version

“He has told you, O mortal, what is good,
    and what does the LORD require of you
but to do justice and to love kindness
    and to walk humbly with your God?” Micah 6:8 NRSV, emphasis added

Micah 6:8 Tree of Life Version

“He has told you, humanity, what is good,
and what ADONAI is seeking from you:
Only to practice justice, to love mercy,
    and to walk humbly with your God.” Micah 6:8 TLV, emphasis added

Walking “discreetly” with God

With this much agreement by Christian translators, can’t we just be happy with their translation and move on with our day?

Well, sure. But that would be boring.

Let me instead point out a nuance that captured my attention while studying this passage and I hope sparks your thoughts, too!

The Complete Tanakh translation used by the Orthodox Jewish Chabad movement translates this word differently. Rather than humble, they chose to translate tzana as “discreet”:

Micah 6:8 Complete Tanakh

He has told you, O man, what is good, and what the LORD demands of you; but to do justice, to love loving-kindness, and to walk discreetly with your God. Micah 6:8, Complete Tanakh, emphasis added

Could it be that the Jewish translation is closer to the original meaning?

Many of the Orthodox Jewish folks are more fluent in Hebrew having studied and spoken it much longer than those of us who are able to read and translate, but who are not necessarily as familiar with the language’s deepest nuances.

To be humble requires a degree of discretion, does it not? Let’s think about what it would mean to add more discretion to our walk with the LORD.

What about Bold Professions of Faith?

It is generally easy in the United States to make bold professions of our faith without fear of persecution or retribution.

We are able to wear Christian t-shirts, carry a Bible in a cute case, preach openly and testify to those who would listen.

Do you realize how incredibly blessed we are that our car radios can access multiple Christian stations? Those radio stations aren’t censored and no one is getting prison time for sharing the Gospel message. Not so in other countries, my friend.

Here in the U.S., we have a tendency to boast of our evangelistic efforts. “How many” people attended the tent revival. “How many” people got saved last week. We focus on numbers and we pat ourselves on the back when we baptize new followers of Messiah.

Some of that is ok. After all in Galatians 6:14, Rabbi Sha’ul (Paul) exhorts us to boast in the cross. But are we boasting of our LORD or boasting of our own efforts?

What we should strive for is a bold profession of faith coupled with humility.

Were it not for the LORD . . .

Justice, Mercy, and Discretion

I grew up in a very liberal “church.” They were not ashamed to tell you that they believed the Gospel in a nutshell is summarized by Micah 6:8. While this verse is wonderful, the Gospel requires the understanding that God’s Son came, died, and rose again for us.

Their abrasive social justice campaigns always cited this verse, and I kid you not, one “Easter Sunday” they advertised “Health and Wellness Sunday” and completely ignored the Resurrection.

Yeah, it was weird.

I bring this up because we need to understand the type of justice that Micah is talking about.

What many call “social justice” today is an aberration to true, Godly justice.

Micah exhorts us to seek the type of justice that will honor God. We are to love mercy so that we are balanced in our decision-making and demonstrate God-honoring kindness.

Humility goes right along with that, but so does being discrete.

I can wear my faith (literally) on my sleeve, but what changes when I am more discrete about it?

Messiah Jesus taught discretion: “But when you do tzedakah (charity/good deeds), do not let your left hand know what your right hand is doing…” Matthew 6:3

Won’t my inner conversation with my LORD be even more personal, more intimate?

Won’t my boasting shift from my own achievements to what He has accomplished?

What happens when I don’t make it obvious that I am a believer? Is there a segment of people I could actually reach better if they didn’t know from the outset that I am a follower of Messiah Yeshua (Jesus Christ) the Anointed One?

On the other hand, we do not want to be overly discreet so as to muddle our testimony, cause confusion, or inadvertently damage our testimonies! It is no secret that most strict Jewish communities are very closed to the outside world. “Walking discreetly with God” takes on a different sense in those communities such that their observance is so inward it seems on the outside that they have very little sense of welcome to nonJews (even though hospitality is actually a very strong part of Judaism!).

As in all things, there must be balance.

The Secret Place of the Most High

There is something to be said about dwelling in the “secret place” of the Most High. Throughout Scripture, the “secret place” is also translated as “shelter,” “refuge,” or being “concealed,” by God.

“He who dwells in the shelter of Elyon,
will abide in the shadow of Shaddai.” Psalm 91:1

The LORD covers us, in such a way that could be described as “discreet.” We are invited into the secret place, the place of His holiness, covered and protected in His love.

So let us learn to walk justly, to love mercy, and to walk humbly and discreetly with Him.

How will we do that?

By being in relationship with the LORD God Almighty and His Son, Yeshua the Messiah, Jesus Christ. We must be filled by His Holy Spirit so we can truly live in justice, mercy, and humility.

So I encourage you today, seek Him with all your heart! Allow the LORD to teach you and guide you in all of His ways so you may know Him and make Him known! Shalom!

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Related:

Tzedek, Tzadik, & Tzedakah: Matthew 6:3-4 through a Hebraic lens

Parashat Naso (B’midbar/Numbers 4:21-7:89) 5782 B”H

Have you heard the beautiful song titled, “The Blessing,” by Cody Carnes, Kari Jobe, and Elevation Worship?

The lyrics for the beginning of the song come directly from Numbers 6:22-26.

Many of us know these verses as the “Aaronic Benediction.”

But that is a very formal way of talking about these verses.

The LORD told Moses to tell Aaron and his sons to bless the children of Israel using these words, so from this we get the term “Aaronic.”

“Benediction” is just a fancy word for a “blessing” but we usually associate it with an “ending” or “final blessing.” Many church services end with a “benediction.” When I was small, that translated to, hurry and gather your crayons, it’s almost time to leave. Yes, I used to color in church.

The Aaronic Benediction (or Aaronic Blessing) is also known as the Priestly Benediction (yet another reason pastors tend to use this at the close of worship services).

In Hebrew, this blessing is called “Birkat Kohanim.” (Also spelled Cohenim or rendered HaKohanim.)

It is a blessing that has withstood the test of time, continuing to minister to hearts around the world.

Birkat Kohanim: The Priestly Blessing

“ADONAI bless you and keep you!

ADONAI make His face to shine on you and be gracious to you!”

ADONAI turn His face toward you and grant you shalom!” Numbers 6:24-26, TLV

יְבָרֶכְךָ יהוה, וְיִשְׁמְרֶךָ‎
יָאֵר יהוה פָּנָיו אֵלֶיךָ, וִיחֻנֶּךָּ‎

יִשָּׂא יהוה פָּנָיו אֵלֶיךָ, וְיָשֵׂם לְךָ שָׁלוֹם‎

This blessing was particularly unique in the time in which it was originally transcribed. The other nations worshipped multiple deities and they did not have the sense of a personal connection or relationship with their gods in the way that the God of all Israel was so closely attentive and interactive with the Israelites.

Torah means “instruction.” This blessing was a part of the “instructions” that the LORD gave to the nation of Israel. The Torah and its fulfillment have changed history, and the Birkat Kohanim has long been a part of the unfolding reality of salvation. The Birkat Kohanim remains central to Judaism, but since it is also now so beloved among Christians it is a wonderful starting point for believers to share with unbelieving Jews the Good News of Messiah.

Birkat Kohanim transliteration and translation

Would you like to learn how to say the Birkat Kohanim in Hebrew? Here is a transliteration:

Ye’varechecha ADONAI v’yishmerecha,
Ya’er ADONAI panav eleicha v’ichuneca
Yisah ADONAI panav eleicha v’yasem l’cha shalom. B’midbar 6:24-26

“The LORD bless you and keep you;
The LORD make His face shine upon you, and be gracious to you;
The LORD lift up His countenance upon you, and give you peace.” Numbers 6:24-26, NKJV

The first track on Adonai: The Power of Worship from the Land of Israel begins with this very blessing if you would like to hear the Hebrew.

Why is this blessing so special and timeless?

The Birkat Kohanim has touched hearts for generations because of its simplicity but also because of its profundity.

Notice the repetition of the Divine Name YHVH 3 times. In Hebrew, something repeated 3 times means pay attention! It is important!

The LORD uses His instruments – saints willing to bless others to pronounce blessing in His Name. It isn’t just any saying. It is a blessing containing the Holy Name of God infused in each phrase. There is power in His Name – so there is power in this blessing.

In fact, you continue reading Numbers 6 through verse 27, you will see that the LORD says, “In this way, they are to place My Name over B’nei-Y’israel, and so I will bless them.” Yes, there is power in His Name!

May the LORD bless you.

The LORD, the Maker of the Universe, your Creator, the Almighty Sovereign LORD MOST HIGH. May that specific, wonderful God be the One who blesses you. May you know exactly who He is. He isn’t just any god, He is God Most High, the God of Israel.

May He keep you.

The Hebrew term for “keep” contains the connotation of “guarding” as well. May the Almighty One guard you, protect you, keep you.

May the LORD make His face shine upon you.

This is beyond amazing. Even Moshe (Moses) was only allowed to see God from the back. But this blessing indicates that His fullness of His glory is available to us! This blessing prays that the light of His face would shine in our direction. Could anything be more glorious than that? Our Father loves us that much that His countenance would be lifted upon us, His graciousness would be made known, and He endows us with His peace, His shalom.

We all need peace. We all need that sense of wholeness. It allows us to relax and to de-stress when we know He holds us in perfect peace. Peace in the Hebrew language refers to that completeness, a very holistic peace that permeates.

The Aaronic Blessing provides us the comfort in knowing the LORD God Almighty cares about us, is in relationship with us, and has granted us favor enough that He would want to shine His face upon us and be gracious to us.

The Aaronic Blessing in Song

There are many traditional renditions of the Aaronic Blessing that are frequently used in synagogue services and at Shabbat tables to bless our children and families.

Here is a beautiful symphonic rendition of “The Blessing” song sung by Passion City Church:

And a special treat:

Here is “The Blessing” sung in Hebrew (Ha Bracha) by Joshua Aaron.

So today, may you feel the weight of His glory, knowing that the LORD desires you to walk in blessing.

May He indeed make His face to shine upon you and give you peace today.

And ask yourself this:

Who will you bless? Who will you pass along this blessing to? Who around you needs to know that the LORD loves them and wants to be in this type of blessing relationship with them? How can we pray for you? Proclaim the Name of the LORD upon your life and your family today!

Related: How you can be blessed in your daily routine

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I am a member of the Bible Gateway Blogger Grid (BG²). As a #BibleGatewayPartner, I have received a copy of “Spurgeon and the Psalms” published by Thomas Nelson Publishers at no cost to me in exchange for an honest review here on the Adonai Shalom blog.

“Spurgeon and the Psalms” Leathersoft Edition

Few devotionals truly captivate my attention. I find that many of them are full of overly simplistic stories and cutesy platitudes. Certainly, for a new believer or a young person, these types of devotional books may be suitable, but for the serious and mature believer, I often recommend simply turning to the Scriptures themselves because everything else falls short.

That is why this devotional resource is WONDERFUL! “Spurgeon and the Psalms” will get you straight into the Scriptures and focusing on the LORD. That’s the point of having a devotional time, isn’t it!?

It is essentially a “Psalter”: the Book of Psalms published in a lightweight edition. Each Psalm is appropriately prefaced with words written by Charles Spurgeon, a well-known and beloved Christian pastor who lived in England and preached during the 1800’s. His timeless commentary and exhortation will bless you.

Book Review and description

I was struck by the high quality of “Spurgeon and the Psalms” as soon as I took it out of its protective book jacket. The cover is embossed with a simple mountain/nature picture and the quality of the binding is excellent. Keeping with the mountain theme, the inside front and back covers have beautiful gray-toned mountain art.

Like any high quality Bible, “Spurgeon and the Psalms” has gold page-edge gilding.

Interestingly, near the back of the book, you will find a note on the selection of type/font.I found it to be such a nice touch that the explanation was included, as I had noticed the unique font used in this Psalter.

This definitely seems like a book that the publishers want you to treasure. I’m quite certain of that because there is a guarantee printed on the back of the book jacket: Thomas Nelson guarantees their Leathersoft “Spurgeon and the Psalms” for life!

The book contains all 150 Psalms with unobtrusive devotional commentary preceding each Psalm. There are also blank “notes” pages at the back.

The selections from Spurgeon’s own writings help connect the Psalms to the Gospel narrative. If you are unfamiliar with Spurgeon, you will find his writing to be eloquent, detailed, yet exceptionally applicable. There is no doubt he sought the LORD because his writing reflects that type of close relationship with the Father.

My recommendation:

★★★★★

Rating: 5 out of 5.

If you are looking for a Psalter, this is your book. As Spurgeon laments in the Preface, God’s people don’t know the Psalms the way they used to – and he was saying that well over 100 years ago! I encourage you to take the opportunity to truly meditate on and learn the Psalms, and this book will truly help you to do that.

If you are looking for high-quality devotional material for yourself or as a gift, you will very likely enjoy the newly published

I wholeheartedly recommend the newly published “Spurgeon and the Psalms” book to everyone! It is appropriate for believers at all stages in life, and quite honestly, is the type of book every follower of our Messiah should own.

This would make a wonderful gift for anyone you love and care about.

Pastora Jennifer Mieliulis Fuentes, M.Div., Duke University

Book details

Title: “Spurgeon and the Psalms”
Author: Compilation
Publisher: Thomas Nelson
Release Date: May 10, 2022
Genre: Bibles/NKJV/Devotional

ISBN-13: 978-0-7852-5343-3

PURCHASE LINKS:  Amazon | FaithGateway Store

I am always a fan of books that primarily use the Scriptures! Check out my review of the Word for Word Bible Comic’s Gospel of Mark! There are so many wonderful resources that directly refer us back to God’s Word, and I love to recommend them so you can grow closer to the LORD each and every day!

I have treasured Your word in my heart, so I might not sin against You.  Psalm 119:11, TLV

Do you read the Psalms as a daily devotional? Let us know! Leave a comment below!