Led by the One True God: Abram & his father, Terah

Parashot Noach (B‘reishit/Genesis 6:9-11) & Lech L’cha (B’reishit/Genesis 12-17) 5783 B”H

Most of us know about Abraham and Sarah, but how much do you know about Abram and Terah?

Terah and Abram

Abram’s father, Terah

Genesis 11:27-32 gives a genealogy leading up to Abram and Sarai, beginning with Terah, Abram’s father.

Abram had two brothers, Nahor and Charan (often anglicized as “Haran”), but Charan died. Charan was Lot’s father so he lived to be at least a young man, but he died before his own father Terah did.

They lived in a city called Ur, situated in Chaldean Mesopotamia.

Ur was known to be a prosperous place. The exact location is not definitive, but scholars find it reasonable to assume that Chaldea was located in the Fertile Crescent and that Ur was likely situated at the river delta where the Tigris and Euphrates rivers came together to spill into the Persian Gulf.

The city of Ur would’ve provided Terah and his family the benefits of urban life.

They would have had easy access to markets and trade opportunities as well as close proximity to fishing.

Despite all of that, Terah decided to leave it all behind. Genesis 11:31 tells us that the family left Ur with plans to reach Canaan.

Terah took his son, Abram, his daughter-in-law, Sarai, as well as Lot (his grandson) to Canaan. Scripture does not tell us why Nahor stayed behind nor why Terah decided to leave Ur.

Why Canaan?

If Terah had grown tired of the riotous idolatry rampant in the city of Ur, Canaan wouldn’t be a good place for relocation: Canaan was well-known for their plethora of gods.

You will find that sometimes Scripture leaves us with more questions than answers.

Was Terah a spiritual (albeit pagan) person, believing that the Canaanite gods could heal his broken heart after losing his son Charan?

Or similarly, was mourning the death of his son too unbearable – with all the memories associated with life in Ur – that Terah was simply seeking to move away, unconcerned with the Canaanite deities, just content to get away?

I don’t think it is unreasonable to believe that God Himself put it in Terah’s heart to leave Ur, preparing for the day when He would promise blessing to Terah’s son, Abram.

Regardless of the reason, Terah set out for his new life in Canaan.

Terah settled in Charan

Terah reached a place that the Bible calls, “Charan,” and stayed there.

So once again, we have more questions than answers:

Did Terah name this desert place, “Charan,” in honor of his son?

Was this place known as “Charan” before he got there, and therefore felt an affinity to it?

Whatever the reason, Terah stayed there and later died there, never making it to Canaan.

Did grief interfere?

Mourning a loss can be debilitating, and if we are not careful to seek the LORD as we mourn, our grief can begin to interfere with our ability to move forward.

We do not necessarily need to move “on” as though we will forget our loved one.

But we do need to continue taking steps in this life, walking . . . even if just baby steps, to move forward into the plan and calling that God has for us, despite any of our difficult circumstances and sorrows.

I heard a rather harsh interpretation of this passage once. The preacher said Terah stopped at “good enough”: that Terah never got to the Promised Land because he lacked vision.

Some then would argue Terah not only settled in Charan, he settled for Charan.

This could be the case.

We all know people who seemingly cannot conceive of anything more than what they have already seen or experienced; people who are limited in their ambitions and dreams. Proverbs 29:18 rightly warns, “Where there is no vision, the people perish…”

But I am not convinced that Terah was unambitious or lazy.

Sometimes grief can take on that appearance.

Given that Terah was 205 years old when he died, maybe he had some age-related health issues and didn’t feel like journeying all the way to Canaan.

The place called Charan was, in a sense, “good enough” for Terah. It was just that – a good place of solace, far from the bustling noise of Ur. A good place to heal. A good place to emotionally move forward.

Scripture does not record a divine mandate given to Terah. Could it be that God was leading Terah to Canaan, just as He would lead Abram there? We don’t know, but it would seem that if that were the case, Scripture would’ve recorded it.

What we do know is that Terah’s action in leaving Ur paved the way for future generations to live in blessing.

In that quiet, remote place, Terah’s son, Abram, was able to hear the voice of YHVH clearly.

Abram is called by the One, True God

If you look carefully at Genesis 12:1, you will notice the use of the tetragrammaton (the Name of God: YHVH). Genesis 12:1 says, “Now the LORD had said to Abram:”

The reason, “LORD” is in all caps there is because in the Hebrew manuscript is found the most Holy Name of God: YHVH.

Why doesn’t the text read, “Now God had said to Abram . . .” ?

Well, Scripture was not put together haphazardly. It was inspired by God Himself (2 Timothy 3:16), so it is orderly and cohesive. Everything you read in Scripture is there purposely. Purposefully.

So we should believe it is significant that YHVH makes Himself known to Abram; and it would seem to make sense that the reason the Divine Name is written in this verse is to make very clear that the God who was speaking to Abram is the One, True God rather than one of the Canaanite gods:

“For the LORD is the great God, and the great King above all gods.” Psalm 95:3

“For You, LORD, are Most High above all the earth; You are exalted far above all gods.” Psalm 97:9

The LORD’s Promises to Abram

“Now the LORD had said to Abram:

‘Get out of your country,
From your family
And from your father’s house,
To a land that I will show you.
I will make you a great nation;
I will bless you
And make your name great;
And you shall be a blessing.
I will bless those who bless you,
And I will curse him who curses you;
And in you all the families of the earth shall be blessed.
‘”

Genesis 12:1-3

This passage contains a 7-point covenant if you look closely.

God promises to Abram:

  1. “I will make you a great nation” (Genesis 12:2)
  2. “I will bless you” (Genesis 12:2)
  3. “I will make your name great” (Genesis 12:2)
  4. “You shall be a blessing” (Genesis 12:2)
  5. “I will bless those who bless you” (Genesis 12:3)
  6. “I will curse those who curse you” (Genesis 12:3)
  7. “In you all the families of the earth shall be blessed” (Genesis 12:3)

7 is the Biblical number for perfection or completeness. Messiah Yeshua (Jesus Christ) had not yet come to earth, so how can this be a perfect covenant?

Because the Author is Perfect and His Promises are Perfect!

What was required of Abram?

The promises required much of Abram, if you consider it.

He had to leave his country and his clan, and even his father’s house, meaning he was to give up his leadership role as leading the family. Abram would’ve likely wrestled with the feeling that he was abandoning his responsibilities and obligations as the leader of his family’s group now that his father was deceased.

Leaving family behind was really not something that was done in those days!

But when God is going to bless you, He requires that you’re all in.

God required Abram to leave the life he knew.

The Bible records Abram acting in obedience, departing Haran with Sarai and Lot (Genesis 12:4-5).

Interestingly enough, Abram was not required to leave his possessions behind.

Genesis 12:5 tells us Abram, Sarai, and Lot gathered all their possessions (including people they had “acquired.”)

The evangelist in me really hopes those are people they had acquired for the cause of faith. Members of a pilgrim congregation.

But realistically speaking, it is apparent these people served as slaves. When we hear that term, we tend to immediately think of American slavery, which was horrific, violent, and completely unacceptable. We must hope that Abram and Sarai did their best to treat their servants well.

God had promised to prosper Abram, so Abram was permitted to take his possessions along with him on the journey to Canaan.

Have you left your old life behind?

Abram’s calling to leave his old life behind should resonate with you if you follow the LORD.

If you have not yet made the decision to trust the LORD with all your heart for your salvation, let this be an invitation today.

Remember, Abram had grown up in Ur and had gotten married there. He was accustomed to idolatry and the worldly pleasures offered to him by the city. Chaldea was known for astrologers and fortunetellers.

Abram had willingly moved to Charan with his father, Terah. If he was old enough to remember his brother, Abram, too, probably did a lot of mourning. He was an overcomer and a pioneer.

Today’s world is so very similar.

Idolatry and witchcraft have become mainstream.

Even many churches are participating in the devil’s holiday this month.

What you and I are called to do is to be different.

The LORD asks us to bury our old lives.

Leave the past in the past.

Sometimes that does include our griefs. We need to surrender to the LORD and allow Him to heal our broken hearts.

So today, turn away – repent – of your sin, be baptized by immersion, and follow Messiah Yeshua (Jesus Christ).

Allow the LORD to enter your life and ask Him to fill you with the Holy Spirit (Ruach haKodesh) with the evidence of speaking in tongues (Acts 2:4). He will bless you and heal you, restore you, and prosper you, if you will walk in His ways. The Good News of the Gospel is for you and your family!

Be willing to leave everything behind, because if you do, you will gain eternity!

He will give you new life!

“Therefore if anyone is in Messiah, he is a new creation. The old things have passed away; behold, all things have become new.” 2 Corinthians 5:17

Thanks for reading today! Please share any thoughts or comments below! I love to hear from you!




The Waters of Creation, the Great Flood, & Babel’s attempt at Post-Flood Disaster Recovery

Parashat Noach (Genesis 6:9-11) 5783 B”H

The Holy Spirit hovered over the Waters at Creation

In studying Parashat B’reishit, I emphasized how Genesis 1:2 can help you share the Gospel. You may recall that I shared how this particular verse can be especially powerful when interacting with members of the Jehovah’s Witness organization. (Here is that post in case you missed it).

Today we move further into Genesis and we will see the consequences of what happens when people choose not to walk in the way of the LORD, but choose their own ways and their own misguided understandings at Babel.

B’reishit/Genesis 1:2 tells us:

“The earth was without form, and void; and darkness was on the face of the deep. And the Spirit of God was hovering over the face of the waters.” Genesis 1:2, NKJV

Gen 1 2 Spirit of God

The Spirit of God (Ruach Elohim) was present at creation. Not some limited “active force.” Not something nebulous, unknown, or impersonal. We are talking about the Spirit of God here!

The very Spirit of the Most High God. The Holy Spirit. The Glorious, Marvelous, Wonderful, Precious Holy Spirt. So very near, so very known to those who seek Him, and so very personal that He indwells those who receive Him. Today, many do not focus on the Holy Spirit’s power and His ongoing work to empower believers. Yet, right away in verse 2 of the entire Bible is the Spirit of God made mention.

The Holy Spirit was hovering over the face of the waters.

In a sense, the earth was flooded – the waters at creation were parted on Day 3 so there could be dry land. The Spirit of God hovered because this implies a closeness, a nearness.

Not quite touching – not yet – but ever so near.

Not yet touching because there was yet darkness on the surface. But:

“Then God said, “Let there be light!” and there was light.” Genesis 1:3

I imagine this was such a powerful, explosive moment!

The creative power of the Holy Spirit poured forth to bring form to the earth and fill that which Scripture calls a void. All-inspiring, awesome power. And LIGHT.

We so desperately need the Holy Spirit of the LORD and the Light of His Truth!

As we just celebrated during the Feast of Tabernacles (Sukkot), He is the Living Water!

“Whoever believes in Me, as the Scripture says, ‘out of his innermost being will flow rivers of living water.’” Now He said this about the Ruach, whom those who trusted in Him were going to receive; for the Ruach was not yet given, since Yeshua was not yet glorified.” John 7:38-39

Sinful humanity preferred the darkness rather than the Light

The LORD provided a beautiful world for us, but sin entered in. Yochanan (John) so eloquently wrote of this in his Gospel account:

“Now this is the judgment, that the light has come into the world and men loved the darkness instead of the light, because their deeds were evil.” John 3:19, emphasis added

It took ten generations from the time of Adam, but divine patience had run out. People repeatedly chose immorality and corruption over righteous living. The earth would be flooded.

Noach and his family survived the Great Flood

Noach נֹחַ (Noah) chose to walk in the Light.

Genesis 6:9 documents for us that Noach “walked with God!”

Surely Noach knew the priceless value of having the Spirit of the LORD guiding him in life.

When God told him to build the ark, Noach recognized God’s voice and followed the instructions given to him.

He believed God at His Word.

If age should teach us anything, it is that God’s Word always stands the test of time. Noach was 600 years old when the floodwaters came (Genesis 7:6). He knew God is reliable, and he chose to do as he was commanded.

Genesis 6:8 reveals that Noach found favor in the sight of the LORD.

Why? Because he dared to believe. He dared to trust God!

Noach’s boldness to believe spared him and his family.

After the Great Flood, it didn’t take long for humanity to once again make poor decisions.

Babel’s connection to the Flood

The Hebrew root word for flood, “mabbul” מַבּוּל, is actually related to the term “Babel” בָּבֶל‎.

You can hear the relatedness in the endings of the words: “ma-bul”. “Ba-bel.”

The Shared Memories of the Babel Community

The Flood was a part of the collective, or shared, memory of the Babel community.

As a group, the people living in that region of Shinar – known today as Babel – knew that they were descendants of flood survivors.

They had grown up hearing stories about great Grandpa Noach!

They knew the Flood had been real.

There was probably evidence in the vegetation and foliage around them. Perhaps downed trees or short shrubs growing back following the aftermath of the Flood.

People grew up in disaster recovery/survivor mode knowing their parents had either seen the days after the Flood firsthand or knew someone who had.

Post-Flood Disaster Recovery: Was the idea of building a tower so bad?

If your closest relatives had survived a major flood, wouldn’t you be interested in building on higher ground?

Wouldn’t you consider building “up” in hopes of avoiding a future deluge?

A watchtower could be incredibly useful. Someone could be assigned the job to check for rising water levels from afar!

Even if a future flood wasn’t the concern, a watchtower to provide advance warning of enemy advances could surely prove useful.

Building a tower wasn’t such a bad idea in and of itself.

And perhaps what happened in that place serves as a reminder to us to not rush quickly to judgment when considering the motives of others. Nonetheless, the Scriptures do indicate that the people did have selfish motives.

The problem was their rebelliousness:

The People Wanted MORE than a Tower

The generations after Noach who lived in Babel did not learn from previous generations’ mistakes. The disaster of the Flood wasn’t enough for them – they brought disaster upon themselves once again:

“Then they said, “Come! Let’s build ourselves a city, with a tower whose top reaches into heaven. So let’s make a name for ourselves, or else we will be scattered over the face of the whole land.” Genesis 11:4, emphasis added

The people wanted to make a name for themselves.

They wanted to establish a city and make themselves great.

They make no mention of building a city to honor the God who had rescued their families from the Flood.

They feared being scattered, so they united to build a tower whose top was to reach into heaven.

The people at Babel didn’t want to reach the edge of the sky or the edge of heaven, they wanted to reach into heaven: to go beyond the natural, God-ordained boundaries.

Their ambition got the best of them.

At Babel, the people demonstrated that unity can be productive. These people worked together – motivated by fear – to build a high place. They all spoke the same language and were able to communicate with ease.

Whether the purpose of the tower was for idolatrous worship or to create a throne for a primitive communist or totalitarian regime, the unity at Babel was not centered around a common godly purpose.

The city construction project and its tower had to be stopped. Sadly, the people unwittingly predicted their own demise: they certainly would be scattered over the face of the whole land:

“Then ADONAI came down to see the city and the tower that the sons of man had built.” Genesis 11:5

Notice: the LORD came down.

The tower may have been tall according to human standards, but it was short enough to God that He chose to come down to get a closer look at it.

Confusion of Languages

Do you enjoy foreign language study? Learning another language wasn’t necessary before that tower was built so if you find foreign languages hard, blame the Babel-onians.

“Come! Let Us go down and confuse their language there, so that they will not understand each other’s language. So ADONAI scattered them from there over the face of the entire land, and they stopped building the city. This is why it is named Babel, because ADONAI confused the languages of the entire world there, and from there ADONAI scattered them over the face of the entire world.” Genesis 11:7-9

The word “babel” is also closely related to “balal” בָּלַל, a verb that Strong’s Concordance describes as meaning not only “to confuse” or “to confound,” but also “to mix,” “to mingle,” and intriguingly, “to anoint.”

I have studied many languages and I actually enjoy it. What really intrigues me is when there are linguistic similarities between languages on complete opposite sides of the globe. There is so much evidence that what the Bible tells us occurred at Babel truly, historically, did happen. The world’s languages are mixed and mingled and they all came from one source.

So the LORD caused language to become mixed and the people’s communication confounded. But what about the possibility to translate this term “babel” with the kingly concept of “anointing?”

I think of it like this: the tower was anointed for its burial! There is speculation that the ruins of the Tower of Babel are being uncovered in Iraq, so there may be part of the tower still standing to this day, but all of these years . . . it has been dead and buried.

The true King of all kings, the True Anointed One, was showing these people who was still in charge.

The reversal of Babel at Pentecost (Shavu’ot)

Babel caused a lot of issues even for us today:

How much time and money goes into translation projects!

How difficult it can be to share the Good News that Messiah Yeshua (Jesus) has come with those who do not speak our language!

But thankfully, the LORD God reversed what happened at the Tower of Babel when He sent His Ruach haKodesh, His Holy Spirit on the day of Pentecost (Shavu’ot):

“They were all filled with the Ruach ha-Kodesh and began to speak in other tongues as the Ruach enabled them to speak out. Now Jewish people were staying in Jerusalem, devout men from every nation under heaven. And when this sound came, the crowd gathered. They were bewildered, because each was hearing them speaking in his own language.” Acts 2:4-6, emphasis added

I have witnessed miracles in which people who do not speak the same language have been able to understand each other thanks to the gift of tongues. I have heard testimonies of the Gospel preached in a foreign tongue the speaker does not know, but the congregation does. The power of God is real, and there is restoration and freedom from every curse when we place our trust in Him, and Him alone.

The Spirit of the LORD will come upon you, just as He came upon the waters at the time of creation. Seek the LORD and you will surely receive the blessings He has for you.

Rising Above the Waters

The LORD will never flood the whole earth again, but natural disasters will still affect certain places at times. Floods have become so very frequent, and many have suffered great losses due to these catastrophic events.

Have you ever lost your home to a flood?

Have you ever worked or volunteered on a disaster response team and seen firsthand such widespread destruction?

Has a recent hurricane affected you or your loved ones?

Know this: God is a God of restoration. He will help you to rise above the waters. Just as Yeshua (Jesus) rose from the dead, He can resurrect what has been lost – whether in this life or the life to come. He had mercy on us when He sent His Son and His Spirit to give us a future and a hope after the Flood and after the Tower incident. He is a forgiving and loving Father, and He wants to care for you.

Will you be like Noach and walk with Him today?

Differentiate yourself from those who would take matters into their own hands. Instead, seek the guidance of the Holy Spirit when you make decisions and in this way, He will help you get through any situation!

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The Feast of Tabernacles and Biblical Prophecy

“Sukkot” is the Hebrew term referring to the Feast of Tabernacles (also known as the Feast of Booths in many English Bibles)

Many Christians today do not celebrate the Feast of Tabernacles because they have been taught that it has been done away with. So today, let’s look to the Scriptures to learn more about the Feast of Tabernacles (Sukkot) and realize how relevant it remains today:

“Speak to Bnei-Yisrael, and say, On the fifteenth day of this seventh month is the Feast of Sukkot, forseven days to ADONAI. On the first day there is to be a holy convocation — you are to do no laborious work. For seven days you are to bring an offering by fire to ADONAI. The eighth day will be a holy convocation to you, and you are to bring an offering by fire to ADONAI. It is a solemn assembly—you should do no laborious work.” Leviticus 23:34-36

As we continue, I urge you to read your Bible carefully. Trust the Word of God and read to discover His Truth for yourself.

Prophecies from Zechariah, Jeremiah, and Isaiah

The prophet Zechariah foretells what will occur at the Mount of Olives when the LORD returns to rule.

ADONAI will then be King over all the earth. In that day ADONAI will be Echad and His Name Echad.” Zechariah 14:9

“Echad” means One. The LORD our God, the LORD is One God. He alone will reign as King.

It will be a glorious time!

Now look at Zechariah 14:16:

“Then all the survivors from all the nations that attacked Jerusalem will go up from year to year to worship the King, ADONAI-TZVA’OT, and to celebrate Sukkot.” Zechariah 14:16

The nations along with Israel will celebrate Sukkot (The Feast of Tabernacles!) and celebrate our King! The Feast of Tabernacles is also known as Chag HaAsif, which means the “Feast of the Ingathering.” One day, we will all be gathered in the New Jerusalem. This is reason to rejoice!

“Therefore behold, days are coming,” says Adonai, “when they will no longer say: ‘As ADONAI lives, who brought up the children of Israel out of the land of Egypt.’ Rather, ‘As ADONAI lives, who brought up and led the offspring of the house of Israel out of the north country and from all the lands where He had banished them.’ So they will dwell in their own soil.” Jeremiah 23:7-8

It will come about in that day,
ADONAI will thresh from the channel of the River to the Wadi of Egypt,
and you will be gathered one by one, Bnei-Yisrael.

“It will also come about in that day, a great shofar will be blown. Those perishing in the land of Assyria and the exiles in the land of Egypt will come and worship Adonai on the holy mountain in Jerusalem.” Isaiah 27:12-13

Sukkot is about Rejoicing

Moshe (Moses) informed the people of the moedim, the “appointed times,” when they were to keep a holy appointment with the LORD. Sukkot is one of the moedim. We have the wonderful opportunity to spend a week in our sukkah (temporary dwellings) to celebrate and to grow closer to the LORD. In His Torah, the LORD specifically commands us to rejoice, or to be joyful, during this time:

“So on the fifteenth day of the seventh month, when you have gathered in the fruits of the land, you are to keep the Feast of ADONAI for seven days. The first day is to be a Shabbat rest, and the eighth day will also be a Shabbat rest. On the first day you are to take choice fruit of trees, branches of palm trees, boughs of leafy trees, and willows of the brook, and rejoice before ADONAI your God for seven days. You are to celebrate it as a festival to ADONAI for seven days in the year. It is a statute forever throughout your generations—you are to celebrate it in the seventh month.  You are to live in sukkot for seven days. All the native-born in Israel are to live in sukkot so that your generations may know that I had Bnei-Yisrael to dwell in sukkot when I brought them out of the land of Egypt. I am ADONAI your God.” Leviticus 23:39-43, emphasis added

When you celebrate the Feast of Tabernacles, you are participating in something Biblical. God-honoring.

Don’t get me started on all these churches that host “trunk-or-treat” and whitewash the devil’s feast of halloween.

If you need something to celebrate this autumn, go with the Feast of Tabernacles and leave the pagans to their paganism.

The Feast of Tabernacles and the Birth of Messiah Yeshua (Jesus)

No one can claim to know the exact date when our Messiah Yeshua (Jesus) was born.

But I can assure you, it is highly unlikely that he was born on December 25.

You have probably heard that December 25th was chosen as “Christmas” because our Savior is the Light of the World, so it was somehow “fitting” to choose the darkest time of the year to celebrate the coming of our Emmanuel.

The problem is, this pattern of thinking conforms to the world and at worst, it is aligned with Constantine and the rule of Rome.

Let us be free of the cult of paganism and false religion.

We need not conform to the pattern of this world!

Let us always look to the Scriptures.

The Bible says the Word became flesh and dwelt – “tabernacled” with us

“And the Word became flesh and tabernacled among us. We looked upon His glory, the glory of the one and only from the Father, full of grace and truth.” John 1:14

The Word became flesh and dwelt among us. The Greek term “dwelt” more literally means “tabernacled,” hence the translation provided by the Tree of Life Version cited above.

This is an awesome picture of what our Savior came to do!

He left His glorious throne above to meet with us.

As I mentioned earlier, we have sacred appointments – the moedim – and He gave us the Feast of Tabernacles as an experience. That we would realize the magnificence of the fact He meets with us in the most humble of abodes.

You see, perhaps you have never built or even seen a sukkah. A sukkah is sort of like a tent. It is a temporary structure built for this occasion.

No Room in the Inn, but room in a . . . sukkah?

When there was no room at the inn . . . could it be that all of the hotels and motels of Bethlehem were taken because a busy pilgrimage feast . . . known as Sukkot . . . was going on?

Many who study the Hebrew Scriptures believe it very possible that the birth of our Messiah coincided with this pilgrimage feast of Sukkot. The shepherds were in the fields and the sheep in the pastures – it couldn’t have been too terribly cold yet . . . Sorry, closet Constantinians, the first Christmas definitely wasn’t in winter.

I don’t mean to offend anyone since I know Christmas is a beloved tradition for a lot of people.

But I do mean to point out Truth versus modern day tradition.

Could it be that the innkeeper had a sukkah, which provided the extra space available for Miriam and Yosef (Mary and Joseph)?

Our Messiah, our Prince of Peace, was born in the most humble of places. If you build a sukkah, you will see it fits that description.

A humble dwelling place.

Need more evidence?

The Hebrew word, sukkah, is translated as “stable” (Genesis 33:17).

Celebrate the Incarnation of our Messiah this Sukkot

Our wonderful Messiah, Yeshua (Jesus) our LORD came to earth in a manner that demonstrated humility and the veracity of the Word. He never has contradicted His Word, and He never will.

On the contrary, the Word proves True every time, against any test.

This Sukkot, realize this amazing Truth. We currently dwell in temporary tabernacles of flesh, but one day, we will put on the eternal resurrected tabernacle because our bodies are the temple of the Holy Spirit (Ruach haKodesh) and He will raise us up incorruptible.

My husband is an immigrant to the United States and didn’t really grow up with Christmas carols. So he is fascinated by our culture in that by the end of November every radio station is playing Christmas songs. He loves the fact that the secular stations even play songs that honor our Savior.

So he wishes that they played these songs all year!

He doesn’t just want Christmas in July, this man would love to play Christmas songs on our stereo all year if I let him.

Do you love those beautiful songs, too?

Well, no need to wait any longer. Get out your Joy to the World playlist because the LORD has come, and will return! Let heaven and nature sing!!

He has come to tabernacle with you, my friend.

O Come, All Ye Faithful

Enjoy the feast, and invite your friends.

Perhaps someone will come to a saving relationship with Yeshua (Jesus) because of your faithful witness.

It was during the Feast of Tabernacles when Messiah Yeshua (Jesus Christ) revealed Himself as the Living Water. If you’d like to study that topic, more in-depth, I invite you to check out my post on the Living Water at the Feast of Tabernacles: Exploring John 7.

Speaking of Living Water, notice that an offering by fire had been required during Sukkot. Now, the Holy Spirit fills those who call upon His Name with Living Water and the Fire of Pentecost. Let your life be that offering to Him, on fire for your Savior, and filled with the precious Holy Ghost. Chag Sameach Sukkot!

Are you celebrating the Feast of Tabernacles this year? We pray you have a wonderful time with your family and friends, celebrating the coming of Emmanuel, the One who gives us Living Water!

https://adonaishalom.com/index.php/2021/09/14/living-water-at-the-feast-of-tabernacles-exploring-john-7/



Conclusion of D’varim/Deuteronomy

Parashot Nitzavim (D’varim/Deuteronomy 29:9-30), V’Yelech (D’varim/Deuteronomy 31), Ha’Azinu (D’varim/Deuteronomy 32), V’Zot HaBrachah (D’varim/Deuteronomy 33-34) 5783 B”H

We have reached the end of Deuteronomy and Sukkot is upon us. Soon it will be Simchat Torah and the Torah reading cycle will begin again.

I have been very busy these past few weeks with the High Holidays, and admit I simply do not have the time to adequately address all four of these remaining parashot for the year as I would like. My hope is to revisit these in early autumn of next year to give a much more thorough look at these passages.

In the meantime, if you have questions about these passages or would like to study further, please do not hesitate to contact me!

Meanwhile, let me leave you with a few thoughts:

Nitzavim

Nitzavim begins by addressing the profound reality of the entirety of Israel standing before ADONAI their God. They are to cross over into the covenant (Deuteronomy 29:11).

V’Yelech

The necessity to make the faith their own – to genuinely embrace the faith was so very critical because as we learn in V’Yelech, Moshe has reached 120 years old! (Deuteronomy 30:2)

Did you know Moses was a songwriter? He taught the children of Israel a song just before his death. It is actually the final song in Torah. Moshe knew many in Israel would fall away and sin, acting “corruptly,” and the song reflects that view:

“For I know that after my death you will certainly act corruptly and turn aside from the way I have commanded you. So evil will fall upon you in the latter days, because you will do what is evil in the sight of ADONAI, provoking Him to anger by the work of your hands.” Deuteronomy 31:29

Honestly, one would expect a more cheerful ending, but . . . speaking of honesty – Moses was honest. He knew how quickly people can choose to betray and go astray. He lived 120 years, so he had seen the lamentable truth that many would not continue in faith.

Ha’Azinu

This song of Moses is a bit enigmatic. Our natural tendency as believers and followers of Messiah is to “look on the bright side.” Find something positive and hopeful. But this song really never gets there and translators debate the true meaning, especially of the final verses.

While Moshe asserts “[he] will proclaim ADONAI’s Name and ascribe greatness to our God (Deuteronomy 32:3)” he does not offer a reassurance that the people of Israel will do the same.

On the contrary, he raises questions:

Is this how you pay back ADONAI
O foolish, unwise people?
Isn’t He your Father who ransomed you?
He made you and established you.

D’varim/Deuteronomy 32:6

V’Zot HaBrachah

Despite the unusual song, Moshe does bless the people – by tribes – prior to his death. This blessing takes a much more triumphant tone:

Happy are you, O Israel!
Who is like you, a people saved by ADONAI,
    the Shield of your help
    and the Sword of your triumph?
Your enemies will cower before you,
and you will trample on their backs.

Deuteronomy 33:29

Deuteronomy

The LORD so faithfully kept His promises to Moses that He showed him the Promised Land from afar. Moshe died in Moab, but no one knows where (Deuteronomy 34:6). Yehoshua (Joshua) took over as leader from there. Never again in Israel was there another prophet quite like Moses (Deuteronomy 34:10) but One-Greater-than-Moses would arise and change history for ever: Yeshua haMashiach.

I am thankful that you have studied these passages of Scripture with us. I pray you had a wonderful Yom Teruah, and a prayerful Yom Kippur. As we draw near to Sukkot, may your celebrations be full of joy as commanded, and full of peace as well. Shalom!