Sweetness amid the sounding shofar: the prophetic significance of Rosh HaShanah

Elul 5783, B”H

Rosh HaShanah/Yom Teruah

Rosh HaShanah will begin at sundown on Friday, September 15 this year. This Biblical holiday lasts through sundown on Sunday, September 17. Rosh HaShanah is also known as “Yom Teruah,” literally the “Day of the Shout.” Yom Teruah is a more correct name, Biblically, for this feast. Many refer to it in English as the Day of Trumpets, or the Day of the Shofar.

Scriptural precedence for the Biblical feast can be found in Numbers as well as in the Psalms which we will look at in a moment.

 “And in the seventh month, on the first day of the month, you shall have a holy convocation. You shall do no customary work. For you it is a day of blowing the trumpets.” Numbers 29:1, emphasis added

Have you ever heard the sounding of the shofar?

The tone is so profound. To celebrate this holiday, the shofar is sounded:

“Sing aloud to God our strength;
Make a joyful shout to the God of Jacob.
Raise a song and strike the timbrel,
The pleasant harp with the lute.

Blow the trumpet at the time of the New Moon,
At the full moon, on our solemn feast day.
For this is a statute for Israel,
A law of the God of Jacob.” Psalm 81:1-4
, emphases added

There is a solemnity, calling all hearers to humble themselves before the King of all kings. There is also joy, for we know that one day the shofar will sound and the dead in Messiah will rise and those who are still alive will meet the LORD in the air:

“For the Lord Himself shall come down from heaven with a commanding shout, with the voice of the archangel and with the blast of God’s shofar,and the dead in Messiah shall rise first. Then we who are alive, who are left behind, will be caught up together with them in the clouds, to meet the Lord in the air—and so we shall always be with the Lord.” 1 Thessalonians 4:16-17, TLV

Inherent and Inerrant Cohesiveness of the Biblical Narrative

Our Savior and Messiah Yeshua (Jesus) fulfilled the prophetic meaning of each Biblical feast found within the pages of Scripture.

I view so much of this as a “lost history” because so many believers have not been taught about our collective history as the people of God: native and grafted in members of the house of Israel.

The Biblical holidays (particularly the Fall Feasts) are eschatologically significant, pointing us to the end of days and affirming the inherent and inerrant cohesiveness of the Biblical narrative.

The Hebrew Scriptures form the foundation for the New Testament and all of the Scriptures are without error. The entirety of the Word of God is valuable and we must treat it as such!

“All Scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness, that the man of God may be complete, thoroughly equipped for every good work.” 2 Timothy 3:16-17

The Prophetic and Eschatological Significance of Rosh HaShanah/Yom Teruah

The Bible exhorts us to “Make a joyful shout to God, all the earth!” Psalm 66:1

Yom Teruah/Rosh HaShanah provides occasion for such shouting, though we should not limit our praise to just one time of year. If we look to the Scriptures, we will see that every aspect of the Feast days points to Jesus (Yeshua).

During the Hebrew month of Elul, spiritual preparation is made because it is known that soon the Bridegroom will come. You may be interested in my recent post explaining a bit about the month of Elul and preparations for Rosh HaShanah and Yom Kippur (the High Holidays).

When the shofar is sounded on Rosh HaShanah, we are reminded of the coronation of our King. He has sought us in the field, we are beloved and betrothed, and we await the Marriage supper of the Lamb.

“‘Then he said to me, ‘Write: ‘Blessed are those who are called to the marriage supper of the Lamb!’” And he said to me, “These are the true sayings of God.”'” Revelation 19:9

Each Rosh Hashanah is sort of like a divine dress rehearsal. Some believe that the final shofar will indeed sound on Rosh Hashanah, but I am cognizant of the Word of God which says no one knows the day nor hour.

“But about that day or hour no one knows, not even the angels in heaven, nor the Son, but only the Father.” Matthew 24:36

That said, Yeshua (Jesus) may have been alluding to Rosh HaShanah when He said this because “no one knows the day nor hour” had connotations as a wedding idiom at that time. “No one knows the day or hour, but we know those two are getting married!” Also, the Jewish community did not know the exact date or time for Yom Teruah, and it had become commonplace to describe Rosh HaShanah as the feast of which “no one knows the day nor hour!”

Word to the wise: always be ready.

The King is coming.

The Sweetness of a New Year

In Hebrew, Rosh HaShanah means “Head of the year.” It is the start of the Biblical new year and is a time of repentance as well as rejoicing.

I love how Rosh HaShanah occurs always just after the start of the school year. My children are homeschooled and we enjoy incorporating aspects of the Biblical Feasts into our studies of history and Biblical studies. It is customary on Rosh HaShanah to eat apples and honey and to pray for a sweet new year.

In our household, this means praying we will each demonstrate sweetness of character and be kind to one another.

Sweet and Sour: Sweetness amid the Sound of the Shofar

For those of us who are counted among the saved, sanctified, and sealed in the Book of Life, the New Year is very sweet.

But we must also be cognizant of the dichotomy between that which is sweet and that which is not-so-sweet.

If we are honest, Yom Teruah (Rosh HaShanah) reminds us of the sour reality that not everyone will be saved.

Not everyone will heed the warning blast.

Not everyone will repent.

We will find perfect relief of our burden to preach at the end of days, but until then, we must continue to introduce our loving and merciful Savior to a lost and dying world.

To me, it is a bittersweet reality.

We truly must do more to reach the unreached.

So great is ADONAI’s mercy, so sweet and so generous.

We have been commissioned to share that Good News, and we must. Before it is too late.

Wake up sleeper, open your eyes!

Have you heard the song by Austin French, “Wake up Sleeper, Open your eyes”?

“Wake up sleeper
Open your eyes
Oh sinner, arise
Leave your past at the door
Wake up sleeper
Come to the light
Christ is alive
Death don’t live here anymore
Death don’t live here anymore”

These lyrics are so appropriate for Rosh HaShanah/Yom Teruah because the sounding of the shofar is intended to wake up sinners out of their slumber so there will be repentance before it is too late!

As followers of Messiah Yeshua (Jesus Christ), we, too, need to be awakened once again. There is so much apathy in the church today and we must repent of our complacency. We must awake from our slumber! Like the Prophet Joel said, we must sound the alarm on God’s holy mountain!

Looking forward to things yet to come

This Rosh HaShanah/Yom Teruah, let us look forward to all that the LORD has in store for those who love Him:

“But as it is written:

“Eye has not seen, nor ear heard,
Nor have entered into the heart of man
The things which God has prepared for those who love Him.” 1 Corinthians 2:9

Here is a wonderful worship song that contains that verse:

God’s plans for your life are so great! Keep your eyes on Jesus (Yeshua) and always be ready!

“And the Spirit and the bride say, “Come!” And let him who hears say, “Come!” And let him who thirsts come. Whoever desires, let him take the water of life freely.” Revelation 22:17

Sweetness at the mercy seat

Brooke Fraser’s recent song, “Honey in the Rock” also has such beautiful lyrics and it brought me some inspiration today.

Sweetness at the mercy seat
Now I’ve tasted, it’s not hard to see
Only You can satisfy

This Rosh HaShanah, may you experience the sweetness of salvation at the mercy seat of the LORD Most High. Once you have tasted and seen, you will know that our God is so very good and His love endures forever.

Shana tova! Happy New Year!




Spirit-filled Songs of Praise in Luke’s Gospel

(Luke 1-2) 5783 B”H, updated 2/20/23

Last week, I focused on Dr.Luke, Gospel-writer. His purpose in writing was so that the beloved ones would “know for sure the Truth.” We will see today that Luke was also very interested in recording examples of Spirit-filled praise.

As we continue to look at Luke‘s writings, I’d like to point out his early focus on praise hymns. Before the first chapter of the Gospel of Luke ends, he has already shared with us the song of praise (often called the “Magnificat”) of Mary (Miriam), the mother of Jesus (Yeshua).

This indicates to me that Luke was a worshipper. It seems to me that Dr.Luke had a heart filled with praise which inspired Him to write and share the Good News with us.

Miriam the Prophetess & Miriam, Mother of Messiah

When we hear the name “Miriam” related to Scripture, it is not uncommon to immediately think of Miriam the Prophetess, Moshe’s (Moses’) brave sister (Shemot/Exodus 15:20).

Both Moshe (Moses) and Miriam sang praises to ADONAI for leading them to safety through the parted waters of the Red Sea (Shemot/Exodus 15). With tambourine in hand, Miriam led dancing and singing:

“Sing to ADONAI, for He is highly exalted! The horse and its rider He has thrown into the sea!” Exodus 15:21

Exodus Praise to Adonai

The praises sang in the Sinai desert set a precedent for the way praise would be offered throughout the Scriptures. Even today, we ought use these patterns for our praise – unashamedly rejoicing before the LORD in song and celebration.

Every bit of the Bible is compelling, but I find it very fascinating that Miriam the Prophetess is not the only Miriam in Scripture.

The mother of Yeshua (Jesus) was also a Miriam. “Mary” is anglicized. Back in ancient Bethlehem, it wasn’t “Mary and Joseph:” it was “Yosef and Miriam” blessed with their beautiful Son, Yeshua.

Luke’s Gospel account records that when Miriam visited Elizabeth, the Holy Spirit (Ruach haKodesh) filled Elizabeth “completely” (Luke 1:41, TLV).

In response to that Spirit-driven experience, Prophetess Miriam praised the LORD using the types of phrasing typical of Hebrew poetry. It is likely that Miriam, mother of Jesus (Yeshua) was inspired by the praise song sung by the other Miriam, sister of Moses:

“Then Miriam said,

‘My soul magnifies ADONAI,
and my spirit greatly rejoices in God, my Savior.
For He has looked with care upon the humble state of His maidservant.
For behold, from now on all generations will call me blessed.
For the Mighty One has done a great thing for me,
and holy is His name.
And His mercy is from generation to generation
to the ones who fear Him.
He has displayed power with His arm
He has scattered the proud in the thoughts of their hearts.
He has brought down rulers from thrones
and exalted humble ones.
He has filled the hungry with good things
and sent away the rich empty-handed.
He has helped His servant Israel,
remembering His mercy,
just as He spoke to our fathers,
to Abraham and to his seed forever.'” Luke 1:46-55

Zechariah the Priest (Kohen)

Luke, being the very detail-oriented doctor that he was, made sure to record the song sung by Priest Zechariah because of its prophetic Truth.

Zechariah, too, was filled with the Holy Spirit (Ruach haKodesh) and Luke makes sure to point that out.

Notice the parallels between the songs of the Miriams and Zechariah. They begin by magnifying the LORD, blessing His Holy Name. The Bible says that Zechariah was filled with the Holy Spirit and therefore prophesied about his son Yochanan (John [the Baptist/Immerser]) as well as Messiah Yeshua our Savior Jesus:

“Blessed be ADONAI,
    God of Israel,
for He has looked after His people
    and brought them redemption.
He has raised up a horn of salvation for us
in the house of His servant David,
just as He spoke by the mouth of His holy prophets from ages past,
salvation from our enemies
    and from the hand of all who hate us!
So He shows mercy to our fathers
    and remembers His holy covenant,
the vow which He swore to Abraham
    our father, to grant us—
rescued fearlessly from the hand of
    our enemies—to serve Him,
in holiness and righteousness before Him all our days.
And you, child, will be called a prophet of Elyon.
For you will go before ADONAI to prepare His ways,

 to give knowledge of salvation to His people
through removal of their sins.
Through our God’s heart of mercy,
the Sunrise from on high will come upon us,
to give light to those who sit in darkness
    and in the shadow of death,
to guide our feet in the way of shalom.” Luke 1:67-79

The Army of Heaven

Are you familiar with Chris Tomlin’s song, Whom Shall I Fear? (The God of Angel Armies)?

I particularly love the line, “The One who reigns forever, He is a Friend of mine!”

Think about that! Let it sink in! The God of the Heavenly Armies, the All-Victorious, Almighty One, who reigns forever – is also your Friend. A Friend of mine!? Then yes, whom shall I fear? The Commander-In-Chief, the Eternal Protector, just so happens to be the One I can call upon at any moment and He will send heavenly host reinforcements. Immediately. He’s that Powerful. He’s that Loving. He’s that good of a Friend. ADONAI-Tzva’ot!

“A multitude of heavenly armies” proclaimed the birth of our Messiah:

“Glory to God in the highest,
and on earth shalom to men of good will.” Luke 2:13-14

Luke recorded these songs of praise to inspire us to do the same.

Praise the LORD today!

Does your soul magnify ADONAI?

Do you sing praises to the LORD Most High?

Have you, like those who have gone before us, recognized the Sovereignty of God in your life?

Do you rejoice in God your Savior?

Have you been rescued and delivered by His Mighty hand of power?

Are you filled with the glorious Holy Spirit?

Praise the LORD for all He has done!

“For the Mighty One has done a great thing for me, and holy is His Name.” Luke 1:49

Asbury Awakening

We appear to be witnessing a revival, or what is often more historically termed, an “awakening,” at Asbury University. As I wrote on our Adonai Shalom Facebook page,

“Let’s pray for the students of Asbury University. May this be a true revival/spiritual awakening that our nation and world so desperately needs. I have been cautiously optimistic that what is going on there may become the Azusa Street of our day. This generation has been raised on coffee and donuts in the church and is hungry for real spiritual nourishment. I pray this generation learns true worship and experiences the authentic power of the Eternal One! I also pray for the administration because the logistics of what is going on at the university must be quite a challenge to navigate. But may the LORD have His way and may hearts turn to Messiah Yeshua (Jesus)!”

This is such an exciting event to witness! We are in the last days, and there will again be Spirit-filled songs of praise lifted to our Most High God who is worthy of all honor and glory forever and ever. With all the modern technology, people have found out about the revival and are traveling from all over the world, hungry to experience the LORD. The Spirit of God is not limited to that place, but there will be people who, like the wise men, need to go there to see what it is the LORD has done and they will go and spread that news elsewhere. We should pray that this wonderful spirit of repentance and revival will continue and truly have a global impact.

Keep your eyes fixed on our Savior Yeshua (Jesus) – because He will come back for His own!

May you be most especially blessed today!




Yosef’s (Joseph’s) spiritual gifts

Parashot Miketz (B‘reishit/Genesis 41-44:17), Vayigash (B’reishit/Genesis 44:18 – 47:27, (B’reishit/Vayechi Genesis 47:28 – 50) 5783 B”H

Yosef (Joseph) was blessed with spiritual gifts that helped him overcome adversity and rise to an important position in the Egyptian government.

“Then Pharaoh said to his servants, “Can a man like this be found, one in whom is God’s Spirit?” Genesis 41:38

The Spiritual Gifts/Gifts of the Holy Spirit (Ruach haKodesh)

When we think about the gifts of the Holy Spirit (Ruach haKodesh), we very rightly turn to the B’rit Hadasha (New Testament), namely 1 Corinthians 12:8ff:

“For to one is given through the Ruach a word of wisdom, to another a word of knowledge according to the same Ruach, to another faith by the same Ruach, to another gifts of healings by the one Ruach, to another workings of miracles, to another prophecy, to another discerning of spirits, to another different kinds of tongues, to another the interpretation of tongues. But one and the same Ruach activates all these things, distributing to each person individually as He wills.” 1 Corinthians 12:8-11.

spiritual gifts of Ruach Elohim

We know that these spiritual gifts continue to operate today and that the Holy Spirit (Ruach haKodesh) provides these supernatural spiritual gifts to empower believers to reach the world with the life-saving and life-changing Good News of our Messiah Yeshua (Jesus Christ). These gifts have absolutely not ceased! They continue to bless the people of God around the world.

The 9 Gifts of the Holy Spirit (Ruach haKodesh) include:

  1. Word of Wisdom
  2. Word of Knowledge
  3. Faith
  4. Healings
  5. Working of Miracles
  6. Prophecy
  7. Discerning of spirits
  8. Speaking in tongues
  9. Interpretation of tongues

Yosef clearly walked in wisdom and faith. The Bible testifies that he was not only favored, but also productive:

“A fruitful son is Joseph, a fruitful son beside a spring — daughters walk along a wall.” Genesis 49:22, TLV

“Joseph is a fruitful bough, a fruitful bough by a well; his branches run over the wall.” Genesis 49:22, NKJV

Hebrew is a visual language, painting pictures with words. The same term is used to describe both “daughters” and “branches” which is why there are differences in the translations above. In any case, Yosef (Joseph) was revered as an exemplar son.

Romans 12:6-8 also describes spiritual gifts given to believers:

“We have gifts that differ according to the grace that was given to us — if prophecy, in proportion to our faith; if service, in our serving; or the one who teaches, in his teaching; or the one who exhorts, in his exhortation; the one who gives, in generosity; the one who leads, with diligence; the one who shows mercy, with cheerfulness.”

The Gifts of the Spirit . . . in the book of Genesis?

The “infilling of the Holy Spirit” (Ruach haKodesh), also known as the “baptism of the Holy Spirit,” occurred following Yeshua’s (Jesus’) ascension into heaven. What made the Pentecostal event so unique is that it had lasting effect: every single believer present and in prayer received the promise of the Father. The Comforter would now dwell inside the believers and empower them with the spiritual gifts to reach the world with the Full Gospel.

In the book of B’reishit/Genesis, as well as the rest of Tanakh (the Old Testament), the Spirit of the LORD came upon individuals, for certain tasks, for certain times. One could be filled with the Holy Spirit, but it appears to have been more of a temporary anointing.

This is important because Yosef (Joseph) was therefore able to operate under the anointing of the LORD even though this was pre-Shavu’ot (pre-Pentecost). Yosef (Joseph) was filled with custom-tailored spiritual gifts that would manifest as he interacted with those around him.

Even Pharaoh noticed:

“Then Pharaoh said to his servants, ‘Can a man like this be found, one in whom is God’s Spirit?’” Genesis 41:38

The pharaoh – the king over a wealthy nation steeped in its own complex mythology was able to recognize that the Spirit of God was in Yosef (Joseph).

Yosef’s Prophetic Dreams and Ability to Interpret Dreams

From a young age, Yosef (Joseph) had prophetic dreams.

Rightly does Yeshua (Jesus) teach us: “Truly, I tell you, ‘No prophet is accepted in his own hometown.’” Luke 4:24

Those early dreams really didn’t need interpretation – their meaning was immediately evident to Yosef’s (Joseph’s) brothers, and they were infuriated.

While the means by which Yosef (Joseph) arrived in Egypt was far from pleasant, he was actually better off away from his native land. His prophetic giftings would be perceived differently in Egypt: his spiritual gifts were valuable to Pharaoh and the other Egyptian officials!

The Pharaoh’s cupbearer and the baker had dreams that they could not understand:

“Then Joseph said to them, “Don’t interpretations belong to God? Please tell me.” Genesis 40:8

Yosef (Joseph) wisely recognized that the ability to interpret dreams required submission to the God of Israel.

When Pharaoh, too, dreamed, Yosef (Joseph) was also able to interpret those dreams.

Shalom for . . . Pharaoh?

Demonstrating wise leadership skills, Yosef (Joseph) also very astutely helped the Pharaoh to have peace with the process:

“Then Joseph answered Pharaoh saying, ‘It’s not within me. God will answer with shalom for Pharaoh.’” Genesis 41:16

This granted him great favor in the land of Egypt and propelled his successful future forward. It didn’t matter where he was from or the struggles he had had to endure, he was an immigrant to Egypt and would serve as second-in-command to Pharaoh.

When the enemy has planned evil, remember, God plans it for good:

“Yes, you yourselves planned evil against me. God planned it for good, in order to bring about what it is this day—to preserve the lives of many people.” Genesis 50:20

Pharaoh usually represents the enemy, but this pharaoh was actually good to Yosef and his people, so this Pharaoh was blessed with shalom.

Prophetic Giftings can make the enemy very nervous

A New Pharaoh

Yosef (Joseph) was like a token Hebrew. He represented the Hebrew/Israelite people (whether he wanted to or not!). They were a minority in Egypt, but their numbers were growing.

By Exodus 1:8-9, a new Pharaoh had ascended to the throne and was distressed about the number of God’s people who were living in Egypt.

Yosef (Joseph) had died by then, but his life had left a legacy and as spiritual gifts are meant to do – the Israelite people had been empowered in knowing that one of their own had served Pharaoh so closely.

The new Pharaoh didn’t know Yosef (Joseph) nor his spiritual gifts, but perhaps he had heard some stories. He didn’t have the shalom that was brought about by listening to God’s servant as in the days of Yosef (Joseph).

He clearly perceived the Israelites as a threat to the security of his nation.

Why a threat? Maybe he had heard that there lived among the Hebrews . . .

Some who had supernatural abilities . . .

Some who had the ability to interpret dreams without calling upon the gods of the Egyptians . . .

Some who served a God who foretold and controlled prosperity and famine . . .

Only the LORD God of Israel alone could provide true dream interpretation and true spiritual gifts.

That could be very unsettling to a ruler who had paid seers and magicians to plead with their gods and use works of imitation as part of the national culture.

If your spiritual gifting is making the enemy nervous, you are probably doing something right!

The Spirit of God (Ruach Elohim) is at work today

Do you realize that today, God has given us amazing spiritual power? It is so abundantly clear that we are living in the last days foretold by the Prophet Yo’el (Joel):

“And it shall come to pass afterward
That I will pour out My Spirit on all flesh;
Your sons and your daughters shall prophesy,
Your old men shall dream dreams,
Your young men shall see visions.
And also on My menservants and on My maidservants
I will pour out My Spirit in those days.” Joel 2:28-29

Those who serve the LORD will prophesy and dream dreams and see visions. The outpouring of the Spirit of the Most High has blessed entire nations.

Missionaries report that in Iran today, so many people are receiving dreams and visions of our Messiah Yeshua (Jesus) that they are converting en masse! New believers are being baptized in a country that is so hostile to the Gospel. The LORD continues to work! We must pray for the Iranian believers!

There are so many other examples of how the Holy Spirit (Ruach haKodesh) is working in the world today. And YOU have the opportunity to be a part of that!

Pharaoh noticed that the Spirit of God (Ruach Elohim) was in Yosef (Joseph):

Has anyone ever said that about you?

Is it that abundantly clear to a nonbeliever that in YOU dwells the very Spirit of the LORD by adoption and mercy?

Is it obvious that God’s Holy Spirit works in you and through you to bless others and testify of His power and greatness?

How are you using your spiritual gifts for His glory?

Today, seek the LORD’s will for your life. Ask Him to use your spiritual gifts for the purposes of His Kingdom. May you walk in favor, like Yosef!




Yosef (Joseph): Favor & Shalom

Parashat Vayeshev (B‘reishit/Genesis 37-40) 5783 B”H

Last week in our study of Timna & Amalek, we considered how rejection can fuel anger, bitterness, violence, and absolute hatred. These attributes exist to rob us of peace, of shalom, and we do well to learn from the Biblical examples of dysfunction and consequence to protect ourselves from falling into those same traps.

The marked divisions and dysfunction that plagued Esav (Esau) and Yaacov (Jacob)’s relationship would continue to stealthily inject the stains of sin into future generations.

Yaacov (Jacob) [now-Israel] had 12 sons, who would become the first of the tribes of Israel.

But before that would happen, many of the brothers would act as young brothers sometimes do –

selfish,

jealous,

and conniving.

Was there room for grace?

Would there be any shalom?

Could this family overcome the temptations brought on by rivalry and habitual distrust?

Yosef (Joseph) had favor, but . . . he, too, had to deal with a complicated family life

He was perceived as a tattletale

The second-to-youngest son in Yaacov’s family was Yosef (Joseph), and when he was just a 17-year-old young man, he “brought back a bad report about [his brothers] to their father” (Genesis 37:2c).

Well, no one likes a tattletale, and if he was already 17, maybe Yosef (Joseph) had been tattletaling on his older brothers ever since he could walk.

Now, I am not here to defend Yosef’s (Joseph’s) brothers.

Scripture does not tell us why Yosef (Joseph) felt he needed to give a bad report to Yaacov (Jacob)]; but given how these brothers treated Yosef (Joseph) in significant future events, it is absolutely probable that they were truly doing something terrible that was well-worth the risk of being labeled a tattler.

Indeed, Yosef (Joseph) “the informant” was well-received by his father, and

“[Yaacov] loved [Yosef] more than all his brothers . . .” (Genesis 37:4).

Yaacov made his son Yosef (Joseph) the famous long-sleeved tunic that is often called the “coat of many colors.” (Genesis 37:3).

His brothers resented him

“When his brothers saw that their father loved him more than all his brothers, they hated him and could not speak to him in shalom.” Genesis 37:4, TLV, emphasis added

Yosef-Joseph-Shalom

To me, this is a very appropriate translation.

But, let’s look at a few different translations of Genesis 37:4 because there is disagreement among scholars about the very best way to translate l’shalom here. (Any time you find a discrepancy between different translations, this indicates that the translators are having a difficult time expressing Hebrew idiom in modern English.).

Shalom is more than a simple “peace”

The Hebrew term, “shalom,” is usually translated quite simply as, “peace.”

But the true meaning of “shalom” has a greater depth to it.

“Shalom” refers to an all-encompassing peace, wholeness, completeness, healthfulness, and overarching prosperity.

Here is the original Hebrew:

 וַיִּרְא֣וּ אֶחָ֗יו כִּֽי־אֹת֞וֹ אָהַ֤ב אֲבִיהֶם֙ מִכָּל־אֶחָ֔יו וַֽיִּשְׂנְא֖וּ אֹת֑וֹ וְלֹ֥א יָכְל֖וּ דַּבְּר֥וֹ לְשָׁלֹֽם׃, WLC, emphasis added

Translators have wanted to express the fullness of the term, so they describe it in these ways:

“When his brothers saw that their father loved him more than all his brothers, they began to hate him and reached the point where they couldn’t even talk with him in a civil manner.” Genesis 37:4, Complete Jewish Bible, emphasis added

“But when his brothers saw that their father loved him more than all his brothers, they hated him and could not speak peaceably to him.” Genesis 37:4, NKJV, emphasis added

“And his brothers saw that their father loved him more than all his brothers; and so they hated him and could not speak to him on friendly terms.” Genesis 37:4, NASB, emphasis added

Each translation is basically saying the same thing, but their nuanced differences give us a clue as to the deeper meaning of “peace” that is intended by the original language.

In English, “peace” has lost a lot of its power in our culture today, but the God of the Bible wants you to experience a genuinely powerful and wholly total depth of peace – shalom – that is found only when you live under the favor of the Almighty!

Maintaining your shalom when those around you make that difficult

The term, “grace,” is commonly defined as “unmerited favor.”

Yosef (Joseph) walked in this type of favor – and to do so, he would have needed to know how to maintain his inner peace.

He faced so much adversity in life!

How did Yosef (Joseph) overcome being sold into slavery by his own brothers?! (Genesis 37:27)

He learned to walk in grace.

His brothers’ (also unmerited) evil actions toward Yosef (Joseph) helped form in him a perseverance and self-confidence that would lead him to become Egypt’s second-in-command.

Now, of course, Messiah Yeshua had not yet come to endow full-fledged grace and forgiveness and mercy, but the LORD did choose to use young Yosef (Joseph) to demonstrate and foreshadow the favor that comes when we trust in His Son.

So how can you, like Yosef (Joseph), triumph when those around you conspire for your demise, make false accusations against you, or look for ways to either literally or figuratively incarcerate you?

How can you walk in shalom?

  1. Know the Word of God: Shalom I leave you, My shalom I give to you; but not as the world gives! Do not let your heart be troubled or afraid.” John 14:27
  2. Trust the Word of God
  3. Be filled with the Word of God

Our Savior Yeshua (Jesus) is the Word made flesh – the Word Incarnate. “And the Word became flesh and tabernacled among us. We looked upon His glory, the glory of the one and only from the Father, full of grace and truth.” John 1:14

When we know His Words – what He said, what He taught, what He proclaimed, and what He lived, we can learn to trust Him at His very Word. Messiah Yeshua (Jesus Christ) embodied the Word and demonstrated that by His Holy Spirit (Ruach haKodesh) we, too, can live in the peace that surpasses all understanding and find our shalom in Him.

As we mature in the faith, we learn that trust becomes synonymous with peace, because He fills us with His Spirit – the Spirit of the LORD – whose power overcomes all our fears and doubts. The enemy may stir up trouble like he did for Yosef (Joseph) or try to cause us all sorts of anguish and anxiety, but if we truly trust in the One who is Mighty to Save, we will maintain true inner shalom.

We must be filled with His Word! We need the indwelling of the Holy Spirit (Ruach haKodesh)! So seek Him today and be filled – Be filled with the Holy Spirit! (Ephesians 5:18) Learn about the true meaning of shalom and pray that the LORD will help you to truly live in the fullness of His shalom today!




Timna & Amalek: hatred fueled by rejection

Parashat Vayishlach (B‘reishit/Genesis 32:4-36) 5783 B”H (Updated 11/6/23)

Before the holidays, we left off in Genesis 32 and looked at Jacob’s (Yaacov’s) family life. Today, we will focus on Esav’s (Esau’s) side, namely his relationship with a woman named Timna.

Recall the prophecy given directly to Rivkah (Rebekah) by the LORD:

“ADONAI said to her: ‘Two nations are in your womb, and two peoples from your body will be separated.
One people will be stronger than the other people, but the older will serve the younger.'” Genesis 25:23, emphasis added

Rivkah’s older son, Esav (Esau) would serve the younger Yaacov (Jacob). This becomes quickly apparent in the passages that follow and by Genesis 35:11 the LORD blesses Yaacov (Jacob) and gives him a new name: “Israel.”

It is also at this point that the LORD also chooses to reveal that He is “El Shaddai.”

El Shaddai אֵל שַׁדַּי is a term that means “Almighty.”

The Almighty God, El Shaddai, had chosen Israel.

The names of God are wonderful to study, but today, I’d like to remain focused on the family lines extending from Yaacov and Esav and how this affects the nation of Israel today.

Esav – father of the Edomites

Esav (Esau) became known as the father of the Edomites. He had at least two wives and his sons’ names were Eliphaz and Reuel (Genesis 36:10).

Sadly for him, Esav gave up his birthright, remember, and as time went on, Edom faced desolation for constantly seeking to rule over the Jewish people. Ezekiel records:

“You have magnified yourselves against Me with your mouth. You multiplied your words against Me. I heard it.” Thus says ADONAI ELOHIM: “When the whole earth rejoices, I will make you desolate. As you rejoiced over inheriting the house of Israel, because it was desolate, so I will do to you. You will be desolate, Mount Seir and all Edom—all of it. Then they will know that I am ADONAI.” Ezekiel 35:13-15

So to try to keep things succinct, just remember that there is enmity between Edom and Israel.

Timna of Edom

Esav’s son, Eliphaz, had a concubine named Timna.

“Now Timna was a concubine to Esau’s son Eliphaz, and she bore Amalek to Eliphaz.” Genesis 36:12

Timna is not well-known, and there is not much written about her in Scripture. Jewish tradition has attempted to fill in some of the blanks, but being extra-Biblical, we cannot know with any certainty the validity of the story. That said, it is an interesting story!

We know from Genesis 36:21-22 that Timna (assuming she is the same Timna) was Lotan’s sister – and that Lotan was one of the chiefs of the Horites in the land of Edom.

That would suggest that Timna had an elevated status, a princess of her people.

Why would a princess become a concubine?

Well, midrash says that Timna was a convert.

The midrashic story goes that Timna had approached the patriarchs Abraham, Yitzhak (Isaac), and Yaacov (Jacob) wanting to join the nation of Israel.

But according to tradition, Timna was rejected. So as a response, this princess chose to become a concubine as a way to still be near to the nation of Israel.

“You are not to detest an Edomite, for he is your brother. You are not to detest an Egyptian, for you were an outsider in his land. The children born to them—the third generation—may enter the community of ADONAI.” Deuteronomy 23:7

Timna was with an Edomite, Eliphaz, so they were not to be detested but all of this potentially paved the way for generational bitterness and hatred . . .

The Consequences of Rejection

If you’ve ever felt rejected, you might know the swelling up of anger that can arise.

When the feelings associated with a rejection are permitted to fester rather than be entrusted to the LORD for healing, hatred can blossom and flourish.

Was Timna indeed rejected by Israel?

There is no Bible verse to confirm that.

But we do know she gave birth to a son, Amalek, whose lineage has become the greatest enemy to Israel in history.

Harboring Hatred: the spirit of Amalek

This is but speculation, but if indeed Timna was rejected, I could imagine her teaching her son to harbor hatred against the nation of Israel.

Consider the war between Israel and Hamas. The Palestinians have, generationally, been taught to harbor great hatred against Israel and now we see this spiraling into a huge conflict. This is a spiritual issue. Israel, because it is founded on the principles of Torah, is legitimately a morally superior nation – founded on God’s way of doing things. Despite all of the animosity Israel deals with, Israel does its best to exercise restraint, patience, and consider the humanitarian needs of civilians in conflict. In complete contrast, the Palestinians do not decry the horrors of Hamas, but seem rather to justify the violence and perpetuate it. Harboring hatred leads only to grief and more death and violence.

In our congregations and communities today, how often do we show genuine love and welcome to newcomers? Are we careful to ensure that children learn to love and model forgiveness and kindness? I had a conversation today with a homeschool mother who shared sentiments with me that the other “Christian” homeschoolers in the area do not demonstrate a welcoming attitude whatsoever. How often are we each guilty of making others feel unwelcome when they so very much would like to be a part of what we are doing? We must repent for our inhospitable actions and take notice when we are unwittingly contributing to someone else harboring resentment.

But resentment does NOT have to be the outcome. Ephesians 4:31 teaches us to

“Get rid of all bitterness and rage and anger and quarreling and slander, along with all malice.”

Some people will simply choose to stay in that dark place, ruminating on all the ways they have been hurt or rejected.

That’s the spirit of Amalek.

The Amalekites

The generations after Amalek became known as the Amalekites because they inherited Amelek’s hatred toward the Israelites:

ADONAI said to Moses, “Write this for a memorial in the book, and rehearse it in the hearing of Joshua, for I will utterly blot out the memory of the Amalekites from under heaven.” Then Moses built an altar, and called the name of it ADONAI-NISSI. Then he said, “By the hand upon the throne of ADONAI, ADONAI will have war with Amalek from generation to generation.” Exodus 17:14-16, emphasis added

Remember what Amalek did to you along the way as you came out from Egypt—  how he happened upon you along the way and attacked those among you in the rear, all the stragglers behind you, when you were tired and weary—he did not fear God.  Now when ADONAI your God grants you rest from all the enemies surrounding you in the land ADONAI your God is giving you as an inheritance to possess, you are to blot out the memory of Amalek from under the heavens. Do not forget!” Deuteronomy 25:17-19, emphases added

Did you notice in the Exodus 17 passage above that it was in this context that we see the name of God, ADONAI-NISSI? יהוה נִסִּי The LORD, my victory, the LORD my banner. When Hamas attacked Israel on October 7, it was in this same spirit of Amalek, not fearing God and attacking the innocent.

But no matter what Amalek tries to do, if you are on God’s side, you’re with the Victorious One.

There is a stark difference between the Edomites and the Amalekites. While the Edomites have their undesirability, it is the Amalekites who are considered the very worst of the worst.

If you know the history of Queen Hadassah (Esther), you will know that evil Haman was a descendent of Amalek. There is no place for the Amalekites – their end will be one of destruction.

Demonstrate love

Timna may well have been a victim of rejection.

And in today’s world, there are so many people who have suffered in this way.

Amalek represents all that is evil and violent and terrible in this world, but we can each do our part to show the love of our Messiah whenever possible – to avoid the perpetuation of the vicious cycles of evil and terror that continue in the world.

We must pray for the people of Israel, who are fighting the spirit of Amalek. We must pray that they do not become discouraged, but that they, too, would know the love of our Savior and see that all of this terror going on is part of a much bigger, spiritual battle.

We need not befriend the devil, but we can certainly make his job harder.

We must acknowledge the Truth taught by our Savior that in this world there WILL be trouble. But be encouraged today:

We have shalom because our Messiah Yeshua (Jesus Christ) has overcome the world! (John 16:33)

“For I am convinced that neither death nor life, nor angels nor principalities, nor things present nor things to come, nor powers, nor height nor depth, nor any other created thing will be able to separate us from the love of God that is in Messiah Yeshua our Lord.” Romans 8:38-39

And neither Amalek nor Timna nor anyone else who would conjure up harm against us will be able to separate us from our Savior’s great and marvelous and victorious love!

How can we pray for you today? Have you ever felt rejected or ashamed? I assure you, the LORD can bring healing and restoration into your life, even right this very moment. He can even free you from bitterness and resentment. Do you need encouragement? Do you need peace? The LORD will give you His shalom and His salvation if you will invite Him to do a mighty work in you. And He will be faithful to do it. Please pray for Israel today and leave a comment below! I’d love to hear from you!




Abraham, Isaac, Jacob . . . and Nathanael

Parashat Vayeitzei [Vayetze] (B‘reishit/Genesis 28:10-32:3) 5783 B”H

How does Jacob’s life and story relate to Nathanael in John 1? Find out in today’s Bible study!

A Dysfunctional Family

Yaakov (Jacob) wasn’t the most honest guy in the Bible.

But he also wasn’t from the most “righteous” immediate family. In fact, we could describe his family (like so many) as quite dysfunctional.

You do know that our families of origin do have some influence on our behaviors as much as we wish that weren’t the case!

Now, we are not going to “excuse” Yaacov in this study.

Regardless of our upbringing, every single one of us must acknowledge our sinful behaviors and turn from those evil ways in repentance.

Yaacov’s behavior was not righteous nor godly, yet we will discover that despite his failings, God chose to use him.

So, just know this – no matter what, God can use you, too, my friend.

Twins with little to nothing in common

The Bible describes Yaakov (Jacob) as a “mild man,” who “remain[ed] in tents.” (Genesis 25:27).

In modern language, we’d say Yaakov was a “homebody.”

Yaakov (Jacob) was a quiet guy who preferred the comforts and quiet of home much more than heading out looking to kill the night’s dinner.

His twin brother, Esav (Esau) on the other hand, was a total outdoorsman. He was “a man knowledgeable in hunting” (Genesis 25:27) so he was far more adventurous than Yaakov.

Did these brothers talk much?

Was there communication between these two seemingly polar opposites?

Esav would go out for long hours and I imagine Yaakov would spend quite a bit of time with their mother, Rivkah (Rebekah) because he stayed around the home.

Poor parenting

This is the same Rivkah (Rebekah) who married Yitzhak (Isaac) when she was very young. In fact, she showed some signs of youthful immaturity based on her very quick acceptance of the marriage proposal and her falling off her camel when she saw Yitzhak for the first time! Yes, the culture was different so perhaps her eagerness to marry was perfectly normal, and yes, Yitzhak might’ve been just that good-looking to cause her to fall off her camel, but it is fairly safe to assume Rivkah was quite young.

Indeed, some scholars believe the “young woman” Rivkah (Genesis 24:57) would have been younger than about 13 years old at the time of their engagement.

One clue:

She still had a nanny! (Genesis 24:59)

So if we wanted to give Rivkah a benefit of the doubt, we could posit that she herself had not been parented long enough to know how to appropriately raise Esav and Yaacov (Esau and Jacob) in a godly manner.

We could assume Yitzhak (Isaac) and Rivkah (Rebekah) must’ve gotten married too young.

But if we are careful to study the Bible, we will realize this is not the case, at least not for Yitzhak (Isaac)!

Genesis 25:20 says Yitzhak (Isaac) was 40 years old when he finally took Rebekah to be his wife!

Now, we do not know the age of Rebekah at this point. It wouldn’t have been uncommon in the Middle Eastern culture for Yitzhak to have been quite a bit older than Rebekah, but nonetheless, it would seem that even Rebekah would have had had enough time to observe motherhood and learn how to be a faithful wife and mother.

But Rivkah (Rebekah) played favorites and schemed not only against her oldest son, but ultimately against her dying husband!

Favoritism

Now, lest we let Yitzhak (Isaac) off the hook, the Bible reports that both of these parents showed favoritism.

“Now Isaac loved Esau because he had a taste for wild game, but Rebekah loved Jacob.” Genesis 25:28

It was a recipe for disaster.

Yaacov (Jacob) and his mother plotted a scheme to trick Yitzhak (Isaac) into blessing Yaacov.

Foolishness

Scripture says Esav came back exhausted one day from being out in the field (Genesis 25:29). Exhaustion coupled with hunger must’ve contributed to Esav not thinking straight.

Esav wasn’t savvy enough to realize how valuable his birthright was so he agreed to pledge it to Yaacov.

The red-haired twin agreed to give up his birthright in exchange for a bowl of red lentil soup.

Just a bowl of soup!

The man was hungry, but here is an extreme case of foolishness for giving into the stomach’s demands. He reasoned that he would die soon (Genesis 25:32) so the birthright would be useless to him.

Yaacov (Jacob) the Deceiver

Yaacov (Jacob) earned himself the reputation of “deceiver.” Some would like to soften this up a little and say he was merely a good negotiator or an astute businessman, but there is no denying that Yaacov acted with deception.

How is it then, that Yaacov is the one we remember?

How can it be that we talk about the God of Abraham, Isaac, and Jacob?

Why did God grant Yaacov (Jacob) a dream of a stairway to heaven? (Genesis 28:10ff)

Because God is merciful.

And He also honors words of blessing.

Yaacov had been blessed by Yitzhak, and there was no annulation.

Yaacov’s trip to Charan and encounter with the One True God

If you have been studying B’rieshit/Genesis with us, you will recall that Abraham’s father, Terah, had reached a place named “Charan” and stayed there. It was a place of rest.

It was the same place where later Abram would hear the voice of God.

Now, it would be the same place Yaacov (Jacob) would dream of the stairway to heaven.

When the Bible talks about what is often translated as a “stairway” or “ladder,” think about it like a ziggurat. It was probably a multi-leveled tower common in that region at that time that was described by translators as a stairway.

In the dream, Yaacov (Jacob) saw angels going up and down and ADONAI, the One True God, standing on the top of the structure. The LORD spoke to him and promised to bless him.

Perhaps it was here that Yaacov genuinely converted? Maybe he repented of all his deceptiveness? We know that he confessed that ADONAI would be his God (Genesis 28:21).

Yaacov (Jacob) recognized that he was in the Presence of the Almighty and he felt he had seen the “gate of heaven.” (Genesis 28:17)

“So he was afraid and said, “How fearsome this place is! This is none other than the House of God—this must be the gate of heaven!” Genesis 28:17

In Genesis 35, God appeared to Jacob and told him he would have a new name: Israel.

An Israelite in whom there is no deceit

When God sent His Son, Messiah Yeshua (Jesus Christ) to minister on the earth, those who first realized that they had encountered the Messiah were filled with joy and enthusiasm.

Read what happened right after Yeshua (Jesus) called Philip to be a disciple:

“Philip finds Nathanael and tells him, “We’ve found the One that Moses in the Torah, and also the prophets, wrote about—Yeshua of Natzeret, the son of Joseph!” John 1:45, emphasis added

Philip convinced Nathanael to come and see and Yeshua (Jesus) makes a very interesting comment:

 Yeshua saw Nathanael coming toward Him. He said, “Look, a true Israelite! There’s nothing false in him.” John 1:47, TLV, emphasis added

I think the New King James Version will help us connect this a bit more easily:

“Jesus saw Nathanael coming toward Him, and said of him, “Behold, an Israelite indeed, in whom is no deceit!” John 1:47 NKJV, emphasis added

Do you see that our Savior was making a reference here to Yaacov (Jacob)?

Nathanael was being compared to Jacob, who had been renamed as Israel: here Nathanael is called a true Israelite – not a Yaacov (Jacob) who practices falsehoods.

Quite appropriately, Nathanael was surprised by what Yeshua (Jesus) said and asked Him, how did He know him? This is when Yeshua told him that he saw him under the fig tree even before Philip had gone to get him. (John 1:48)

What was Nathanael doing under the fig tree?

While it became more common after the destruction of the Second Temple, young Rabbinical students used to sit and study Torah under fig or olive trees. Nathanael may have simply been resting there, or he may have been studying the Word of God. Imagine if he had been reading about Yaacov just moments before Messiah makes the comparison between them!

Regardless of Nathanael’s reason for being under the fig tree, his heart was in the right place and his Messiah knew it. Nathanael believed just because Yeshua told him he saw him under the fig tree (John 1:50).

Nathanael immediately recognized that he was encountering the very Son of God.

““Rabbi,” Nathanael answered, “You are Ben-Elohim [the Son of God]! You are the King of Israel!” John 1:49

As though that is not enough, Yeshua (Jesus) promised that even more would be revealed to Nathanael. (John 1:50)

Yeshua (Jesus) made another allusion to Yaacov (Jacob): “And He said, “Amen, amen I tell you, you will see heaven opened and the angels of God going up and coming down on the Son of Man!” (John 1:51, emphasis added).

The promises made to Abraham, Isaac, and Jacob would be fulfilled. Nathanael would take part in God’s revelation to humanity that a Son had been given:

“For unto us a Child is born,
Unto us a Son is given;
And the government will be upon His shoulder.
And His name will be called
Wonderful, Counselor, Mighty God,
Everlasting Father, Prince of Peace.
Of the increase of His government and peace
There will be no end,
Upon the throne of David and over His kingdom,
To order it and establish it with judgment and justice
From that time forward, even forever.
The zeal of the Lord of hosts will perform this.”

Isaiah 9:6-9

Search the Scriptures

There is a divine continuity in the Scriptures. Just as Nathanael knew to search the Scriptures and to put His faith in the King of Israel, so, too, we must do the same. When we recognize that what the Bible says is true, and we study and learn who God is and who is His Son, we see that His faithfulness has lasted throughout every generation, and we are now living in the last days. Our Messiah will soon return, and we must be ready to recognize Him and delight in Him! Philip and Nathanael exhibited such great enthusiasm and excitement because the Messiah was standing before them. Now, we have the Spirit of the Living God dwelling in us!

“Now because you are sons, God sent the Ruach [Spirit] of His Son into our hearts, who cries out, “Abba! Father!” Galatians 4:6

I encourage you today to seek the One who came to rescue and save the lost sheep of the house of Israel. Allow your eyes to be opened to the Scriptures and to the Messiah of whom the Scriptures speak. The King of all kings, Messiah Yeshua, Jesus the Christ, the Son of God has come. He has demonstrated His authority, His omniscience, and His omnipotence.

Will you be like Nathanael who so eagerly followed the LORD?

Will you reject the spirit of deception and choose honesty as a true member of the household of God?

Will you live in the promises given to the descendents of Abraham, Isaac, and Jacob?

John testified that “The Word became flesh and tabernacled [dwelt] among us. We looked upon His glory, the glory of the one and only from the Father, full of grace and truth.” John 1:14

Have you encountered this Savior? Have you looked upon His glory?

Perhaps you didn’t grow up in the most faith-filled or loving family. Don’t let that be a deterrent. God sees you where you are, whether you spend time under oak, pine, or fig trees; whether you live in the desert, the jungle, a large urban center or a farm; He is omnipresent – He is with you and He sent His Son to be Emmanuel – God with us.

Put your trust in Him today, and please, let us know about your decision! We love comments and would love to hear from you so we can pray for you. May the LORD use you, that all the nations would know that salvation has come!




Quarrel & Accusation: 2 wells that couldn’t coverup victory at Rehoboth

Parashat Toledot (B‘reishit/Genesis 25:19-28:9) 5783 B”H

Our study begins today with the harsh realities of spiritual battle, but reminds us that victory is ours if we remain faithful to our LORD!

The Enemy’s Coverups

After Abraham had died, the Philistines covered over the wells he had dug in his lifetime, stopping them from providing any water. (Genesis 26:18).

Isn’t that how it goes sometimes?

The enemy is always ready to pounce.

A person works so very hard and so very diligently, but once they have either moved away or passed away, someone else comes along who wants to downplay or outright erase the memory of what that previous person did. This occurs because of a jealous spirit and selfish ambitions. In other cases, the enemy will devise a scheme and invent a coverup.

The enemy loves coverups, and there in the valley of Gerar, he literally inspired the Philistines to cover up the wells.

Sadly, I have seen this too often in ministry settings and if you have been hurt by this, I want you to be encouraged today because there is always a victory in the end. And it doesn’t only occur in churches. Families are often divided or torn apart by pettiness.

The Bible tells us to honor one another:

“Be tenderly devoted to one another in brotherly love; outdo one another in giving honor.” Romans 12:10

But all too often, rather than rejoicing in the wonderful, unique, God-given giftings of others, some church leaders find ways to discredit their peers, hiding behind seniority, experience, or education.

Yes… Sin finds its way in. Even in the church. Even in Bible-believing families.

So you have sowed and struggled and prayed.

The enemy preyed, but you prayed.

The enemy does his own preying.

The devil doesn’t want to see you well and prospering.

Abraham’s son Yitzhak (Isaac) was living into the promised blessing and became a wealthy and important man:

“Then Isaac sowed in that land and in that year reaped a hundredfold. ADONAI blessed him and the man became great and continued to become greater until he became very great. He acquired livestock of sheep and livestock of cattle, and numerous servants.” Genesis 26:12-14a, emphasis added

The Scriptures say, “Then the Philistines envied him.” Genesis 26:14b

The enemy of your soul will use any combination of envy, pride, arrogance, gossip, slander, distrust, anger, and jealousy to sow discord and disunity in families, businesses, and ministries.

Then the Philistines envied him. All the wells that his father’s servants had dug in the days of his father Abraham the Philistines stopped up and filled with dirt. So Abimelech said to Isaac, “Go away from us, for you are much more powerful than us.” Genesis 26:14b-16

Don’t give up or give in to the enemy’s way of doing things. Stay strong in the faith.

I am hopeful you have come out strong through the trials and the tests in life, but if you have ever taken a hard fall, be reminded today that God binds up the brokenhearted and heals every wound (Psalm 147:3). If you have been wounded in the battle, take the time you need to heal (this is very important!), and then get back up. Work toward restoration.

Is this you today?

Has the enemy been preying around you?

Have you been faithful to pray right against him?!

Restoring what the enemy tried to hide

Yitzhak (Isaac) wasn’t going to let his father’s legacy fade into the shadows.

“Then Isaac dug again the wells of water that had been dug in the days of his father Abraham—the Philistines had stopped them up after Abraham’s death. He gave them the same names that his father had given them.” Genesis 26:18

It wasn’t easy work in a desert land to dig a bunch of wells! But, the promise is sure:

“God, your God, will restore everything you lost…” Deuteronomy 30:3 MSG

If you remain faithful to the Mighty One of Israel, you will be able to go to the enemy’s camp and take back what he stole from you.

Living Water in the Desert

“Then Isaac’s servants dug in the valley and found a well of living water there.” Genesis 26:19

Living Water.

Isaac servants well Living Water

Doesn’t this point us right to the book of John? John testified quite a lot about God’s Living Water, and perhaps most relevantly to us in this study, he uses the geography of the land to situate the account of the Samaritan woman:

“So He comes to a Samaritan town called Shechem, near the plot of land that Jacob gave to his son Joseph. Now Jacob’s well was there. So Yeshua,[Jesus] exhausted from the journey, was sitting by the well. It was midday.” John 4:5-6, emphasis added.

Notice, the well at Shechem in Samaria is attributed to Jacob (Yakov) — Isaac’s son.

The promise is to your children, and your children’s children . . .

The wells that Yitzhak (Isaac) and his servants uncovered would bless his children including Esav and Yacov, and future generations. The well was still operational generations later when the Samaritan woman came to draw water. The ancient well provided the perfect setting for a woman in need to meet her Savior.

“Yeshua [Jesus] replied to her, “If you knew the gift of God, and who it is who is saying to you, ‘Give Me a drink,’ you would have asked Him, and He would have given you living water.” John 4:10

Be faithful in your generation

Yitzhak didn’t allow the good things accomplished in a past generation to just fade away under the dust.

He cared about that history.

He honored his father’s work.

But the work of restoration was met with some resistance.

Quarrels and Accusations

When the well of living water was found in the valley of Gerar, the shepherds there started arguing with him.

Because of that, Yitzhak (Isaac) named that well, “Quarrel.” [Esek] (Genesis 26:20).

The people at the Quarrel well said the water belonged to them.

And when he dug another well, he ended up naming it “Accusation,” [Sitnah] because the people kept on arguing with him over the water. (Genesis 26:21).

Quarrels and accusations.

The enemy wants to do anything he can to prevent people from accessing the Living Water.

But if you persist and you are faithful, great things will open up before you.

When Yitzhak dug another well – away from those that were causing conflict – there was no one around to argue about it.

Where are they who accuse you?

Yitzhak named this third well, “Wide Spaces” [Rehoboth]. (Genesis 26:22)

“Then he moved from there and dug another well, and they did not quarrel over it. So he named it Wide Spaces and said, “Because now ADONAI has created wide spaces for us and we will be fruitful in the land.” Genesis 26:22

ADONAI’S Promise and Yitzhak’s response

The LORD watched Yitzhak’s faithful work.

He appeared to him that night in BeerSheba and told Yitzhak (Isaac) that for the sake of His servant Abraham, he would bless and multiply him and his generations. (Genesis 26:23-24)

Yitzhak’s response was one of gratitude and worship. He immediately built an altar and called upon the Name of the LORD. He pitched a tent and his servants dug another well right there. (Genesis 26:25)

God will give the increase

The LORD gave wide spaces to Yitzhak: the green light (or green pastures!) that would ensure generational prosperity and testify to the goodness of the LORD in the lives of Abraham’s descendants.

Abraham and Isaac’s example can point us to Paul’s teaching to the apostolic generation:

“I [Paul/Sha’ul] planted, Apollos watered, but God gave the increase.” 1 Corinthians 3:6

When we realize that some of us are called to plant and others to water (or to find water by digging wells!), we realize that each of us has a special role in Gods’ Kingdom plan.

Along the way, the enemy will try to thwart the plan, but in the end, if you remain faithful to the God of Abraham, Isaac, and Jacob – you will thrive, prosper, and live to see the salvation of the LORD!

Has the enemy been at work trying to discourage or dissuade you? How have you seen hand of God working in your life to bring you to open spaces that will allow you to freely testify of the Good News and reflect God’s blessings and promises over you? Please leave a comment below, I love to hear from you! Shalom!




Falling in love: Rivkah’s tumble off a camel, head-over-heels for Yitzhak [Rebekah & Isaac]

Parashat Chayei Sarah (B‘reishit/Genesis 23−25:18) 5783 B”H

Love at first sight: a personal story

A Language Barrier

When I first met my husband, we didn’t even speak the same language!

We met at church, but I was part of the English-speaking ministry, and he, the Spanish-speaking. I would attend the Spanish language services from time to time to support the work they were doing, but I honestly did not understand much of anything.

I could decipher a few words here and there because I had studied French. (I had traveled to France and become quite fluent. I even minored in French in college.)

Yes, I did all of that work to marry a man who speaks Spanish.

I guess I missed the mark on hearing from God when we were selecting a foreign language to learn in the seventh grade. 😉

A man of God

Some of the sisters and brothers at the church had told me there was a young man in the Spanish congregation who was praying for me. They told me this guy would be my “prince.”

I told them they were crazy. It was sounding like an arranged marriage! I insisted that I didn’t speak Spanish, and that they should tell the poor fellow to find someone else!

Well, little did I know, this very good-looking young man really was praying for me.

He spent 6 months praying and fasting to seek God about whether or not I was to be his wife.

Wife?!

For those 6 months, I didn’t even know who he was! Apparently, he had seen me in a worship service and decided I was the one for him. (aww!)

He and several of the brothers in the church had agreed in prayer that if I was indeed to be his wife, the confirmation would be that I would begin to speak Spanish. I didn’t know about any of these plans about me until many months later.

So one day, these “godly conspirators” introduced me to my now-husband.

Though I could not speak his language, I could see the anointing of the LORD in his eyes, and I knew I was going to marry that handsome man.

Through interpreters, he asked me to go out to eat with him at a local Mexican restaurant.

An interpreter from the church accompanied us on all our first dates!

So we were very well-chaperoned!

I prayed and asked the Holy Spirit (Ruach haKodesh) to teach me the Spanish language. I had learned French without much difficulty, and I spoke the heavenly language given to me by the Spirit, so I knew I was not asking too much.

Within two weeks, I was forming sentences in Spanish, and by 3 months, I was completely fluent in the language.

Love is a great motivator! 🙂

We were married that year and this year we celebrated 15 years of marriage!

Rivkah & Yitzhak’s Love

Are you married?

When you met your future spouse, was it love at first sight?

Did you have the deer-in-the-headlights look going on?

Did you develop two left feet and trip every time your honey glanced in your direction?

Rivkah (Rebekah) sure did.

When Rivkah (Rebekah) saw Yitzhak (Isaac) for the first time, it was love at first sight.

She fell so head-over-heels in love with him that she fell right off her camel!

In fact, if you are looking for a sweet romantic comedy, you really need look no further than this love story in Genesis 24.

The Bible often gets a bad rap! Antagonistic people falsely characterize believers as uptight and rigid, lacking in humor. Having not read the Bible for themselves, these types of people ignorantly assume that the Bible is boring and irrelevant. But the Bible isn’t boring at all!

Abraham sent his servant to find a young maiden for his precious son, Yitzhak (Isaac) to love and marry. This servant managed Abraham’s wealth and was the oldest of the household, so he would have known Abraham’s preferences very well. Abraham obligated his servant to promise, by oath, that he would not find him a Canaanite woman (Genesis 24:3).

The servant wisely sought the LORD about the matter (Genesis 24:12-14) and requested a sign as confirmation that the young woman was the one for Yitzhak (Isaac): the young woman would draw water and grant a drink to the servant as well as to his camels.

A Sign as Confirmation

Before the servant had even finished his prayer of supplication, Rivkah (Rebekah) appeared with her water jar and proceeded to fulfill that which was proposed as a confirmation.

Long story short, the servant speaks with Rivkah’s (Rebekah’s) family about marrying Yitzhak (Isaac).

It is worth noting (especially because the culture was very patriarchal) that Rivkah’s family told the servant that they wanted to ask Rivkah’s opinion (Genesis 24:57-58). She was not forced into an arranged marriage. She freely elected to go despite her young age. Her family blessed her with their love and also Abraham’s servants before they departed (Genesis 24:60).

The Power of Prayer

Prayer is key in this passage. Abraham had demonstrated great faith, his servant was a praying man, Rivkah’s family prayed and blessed them, and then we find Yitzhak (Isaac) praying in meditation when the caravan arrived (Genesis 24:63).

The Bible says that Yitzhak lifted his eyes and saw the camels coming.

And at the same time, Rivkah lifted up her eyes . . . saw Yitzhak . . . and yes, fell off her camel (Genesis 24:64).

How embarrassing, no?

She scrambled to fix her veil and make herself presentable as Abraham’s servant informed Yitzhak that this young woman was to be his wife (Genesis 24:65c-66)! The Word says that Yitzhak (Isaac) loved Rivkah (Rebekah) and she became his wife (Genesis 24:67).

The Promise to Abraham would be fulfilled, beginning with the love story of Yitzhak and Rivkah

The LORD had promised Abraham that he would make his descendants as numerous as the stars in the sky and the sand by the seashore. (Genesis 22:17) That promise began its fulfillment with the marriage of Yitzhak and Rivkah.

Abraham lived to be 175 years old and he “died at a good old age, old and satisfied” (Genesis 25:8).

What has the LORD promised to you?

The Bible contains promises that apply to your life, too!

When you seek the LORD and love Him with all your heart, He will speak to you and reveal those promises to you.

Repent, believe in Messiah Yeshua (Jesus Christ our LORD), be baptized, and be filled with the Ruach haKodesh (the Holy Spirit)! As a child of God, by the mercy of our Savior, you are humbly entitled to the richness of His promises:

“For the promise is for you and your children, and for all who are far away—as many as ADONAI our God calls to Himself.” Acts 2:39

Would you like to share what God has spoken into your life? What promise of God particularly blesses and encourages you? Please leave a comment below!




Binding Love: Abraham & Isaac

Parashat Vayeira (B‘reishit/Genesis 18-22) 5783 B”H

Isaac: A Beloved son

If you are a parent, you know firsthand the eager anticipation and joy that comes with pregnancy and the birth of a child.

Abraham and Sarah had waited decades hoping for a child and finally reached the conclusion that they were too advanced in years to keep on hoping.

Sarah laughed when she heard the news she would have a son (Genesis 18:12).

She was 90 years old, can you really blame her?

According to Genesis 17:17, centenarian Abraham also laughed.

And the child’s name would be Yitzhak  יִצְחָק (Isaac) meaning, “he who laughs.”

After waiting that many years, this son was truly beloved.

Any child is so dearly loved, but can you imagine the depth of love these new elderly parents would have felt toward their precious child Isaac?

Abraham and Sarah had waited, given up, and then, by the grace of the Almighty One, received such an unexpected bundle of joy!

Messiah Yeshua (Jesus): our Heavenly Father’s Beloved Son

Our Father in heaven sent His only begotten, beloved Son to earth.

Yosef and Miryam (Joseph & Mary) were certainly surprised by the news that Mary would be the instrument through which Messiah would be born into this world.

There are many parallels between Abraham’s son Isaac and our Messiah Yeshua (Jesus), God’s Son:

“Then He said, Take your son, your only son whom you love—Isaac . . . ” Genesis 22:2, emphasis added

“And suddenly a voice came from heaven, saying, “This is My beloved Son, in whom I am well pleased.” Matthew 3:17, emphasis added

Aqedah עֲקֵדָה “binding”

The binding up of Isaac to be sacrificed is known in Hebrew as the aqedah (akedah/akeidah), which literally means “binding.”

Abraham was commanded to offer up his son Isaac as a burnt offering.

Isaac’s father would bind him up and place the boy upon the altar, but before it got to that point, Isaac asked a pivotal question:

“. . . Where is the lamb . . . ?” Genesis 22:7

The binding up of a beloved son would demonstrate the greatest of all love: one day the Lamb of God Himself would be bound and beaten, sacrificed in our place.

Do you know the Lamb of God today?

Where is the Lamb in your life?

Have you allowed the LORD to rescue you from bondage?

Isaac survived because of the intervention of a divine Messenger (Genesis 22:11).

Abraham’s son would be unbound: Isaac was set free, saved from a horrific death.

The first time the word “love” is found in Scripture

The word “love” is not used in Scripture until Genesis 22:2. The first time “love” is mentioned in the Bible occurs in this verse about Isaac, Abraham’s beloved son. It might surprise you that a word so central to our faith and to the unfolding of salvation history wouldn’t appear right from the outset, such as with Adam and Eve.

God’s Word is truly remarkable. The depth of love that Abraham had for Isaac could be compared to the profound love the Father has for His Son.

“By faith Abraham, when he was tested, offered up Isaac. Yes, he who had received the promises was offering up his one and only son—  the one about whom it was said, “Through Isaac offspring shall be named for you.” He reasoned that God was able to raise him up even from the dead—and in a sense, he did receive him back from there.” Hebrews 11:17-19, emphases added

Certainly the binding of Isaac prefigures the crucifixion: Abraham had the confidence that the LORD His Provider – YHVH Yireh – would not fail him. The Hebrews text above tells us that Abraham even reasoned that resurrection was possible. ADONAI had promised Abraham that he would be the “father of many nations” (Genesis 17:4), so by having faith in resurrection, Abraham could reconcile killing Isaac if he truly had to follow through with God’s demand. Abraham’s hope was that Isaac would be resurrected and continue the lineage, fathering many nations.

Abraham is a model of faith for every generation. He passed the test by maintaining unwavering trust in the LORD. Isaac’s father knew God and loved God, and knew first-hand nothing is impossible with God (Matthew 19:26; Luke 1:37). He had also come to learn that the God of Israel was merciful: Abraham had no reason to doubt God’s provision. Yet even so, it is one thing to have the willingness to forfeit one’s own life; indeed Abraham was even willing to sacrifice his own self – for what parent could kill their child without losing a part of their own self? The emotional pain would have consumed him, but there was nothing Abraham wasn’t willing to do for His LORD. But sacrificing of self is not quite the same as sacrificing one’s life entirely. And it is another thing altogether to have the faith to end one’s own child’s life if so required. Jewish midrash discusses many instances when God’s people have been in situations which required self-sacrifice, or situations in which parents have had to make the difficult decision to encourage their children to give up their lives rather than renounce their faith in the God of Israel.

Is your love for God that intense?

Are you truly willing to sacrifice anything for Him?

Do you live with this type of faith?

Do you have an unwavering confidence that no matter what, the LORD will see you through?

“Then He said, “Do not reach out your hand against the young man—do nothing to him at all. For now I know that you are one who fears God—you did not withhold your son, your only son, from Me.'” Genesis 22:12

Our children are on loan to us from the Holy One. We must entrust their well-being to the LORD, as He allows us to love and care for them.

Bound together in Love

Abraham loved his son. Surely, the events of the aqedah bound him and Isaac together with an even deeper love. The account of Abraham and Isaac (Yitzhak) should remind us today of the centrality of love. May we learn to reflect the virtue of Messiah’s love to those who are still looking for the Lamb – to those who are bewildered and look all around them, but do not realize the nearness of their salvation.

“And over all these virtues put on love, which binds them all together in perfect unity.” Colossians 3:14

No matter what, always trust in our Loving Father who is full of compassion. He will provide for your every need, bind up the broken-hearted, and save you when you call upon His Name.

“Then Abraham lifted up his eyes and behold, there was a ram, just caught in the thick bushes by its horns. So Abraham went and took the ram, and offered it up as a burnt offering instead of his son.  Abraham named that place, ADONAI Yireh,—as it is said today, “On the mountain, ADONAI will provide.” Genesis 22:13-14

The Binding of God’s Word

Have you bound God’s Word to your heart?

The first portion of the Sh’ma urges us to “bind” the Word of God to our hearts and hands; to walk in His ways at all times and to teach our children to do the same:

“Hear O Israel, the LORD our God, the LORD is one. Love ADONAI your God with all your heart and with all your soul and with all your strength. These words, which I am commanding you today, are to be on your heart. You are to teach them diligently to your children, and speak of them when you sit in your house, when you walk by the way, when you lie down and when you rise up. Bind them as a sign on your hand, they are to be as frontlets between your eyes, and write them on the doorposts of your house and on your gates.” Deuteronomy 6:4-9, emphasis added

I encourage you today to seek the LORD and His Word. He is the God of Abraham and Isaac! Worship Him and praise Him for His all-encompassing love! Here are two worship songs that you may enjoy today. The first one is one of my all-time favorites: LORD God of Abraham by Paul Wilbur:

Shalom!

Please leave a comment below and let us know your thoughts! We love hearing from you, friends!




Led by the One True God: Abram & his father, Terah

Parashot Noach (B‘reishit/Genesis 6:9-11) & Lech L’cha (B’reishit/Genesis 12-17) 5783 B”H

Most of us know about Abraham and Sarah, but how much do you know about Abram and Terah?

Terah and Abram

Abram’s father, Terah

Genesis 11:27-32 gives a genealogy leading up to Abram and Sarai, beginning with Terah, Abram’s father.

Abram had two brothers, Nahor and Charan (often anglicized as “Haran”), but Charan died. Charan was Lot’s father so he lived to be at least a young man, but he died before his own father Terah did.

They lived in a city called Ur, situated in Chaldean Mesopotamia.

Ur was known to be a prosperous place. The exact location is not definitive, but scholars find it reasonable to assume that Chaldea was located in the Fertile Crescent and that Ur was likely situated at the river delta where the Tigris and Euphrates rivers came together to spill into the Persian Gulf.

The city of Ur would’ve provided Terah and his family the benefits of urban life.

They would have had easy access to markets and trade opportunities as well as close proximity to fishing.

Despite all of that, Terah decided to leave it all behind. Genesis 11:31 tells us that the family left Ur with plans to reach Canaan.

Terah took his son, Abram, his daughter-in-law, Sarai, as well as Lot (his grandson) to Canaan. Scripture does not tell us why Nahor stayed behind nor why Terah decided to leave Ur.

Why Canaan?

If Terah had grown tired of the riotous idolatry rampant in the city of Ur, Canaan wouldn’t be a good place for relocation: Canaan was well-known for their plethora of gods.

You will find that sometimes Scripture leaves us with more questions than answers.

Was Terah a spiritual (albeit pagan) person, believing that the Canaanite gods could heal his broken heart after losing his son Charan?

Or similarly, was mourning the death of his son too unbearable – with all the memories associated with life in Ur – that Terah was simply seeking to move away, unconcerned with the Canaanite deities, just content to get away?

I don’t think it is unreasonable to believe that God Himself put it in Terah’s heart to leave Ur, preparing for the day when He would promise blessing to Terah’s son, Abram.

Regardless of the reason, Terah set out for his new life in Canaan.

Terah settled in Charan

Terah reached a place that the Bible calls, “Charan,” and stayed there.

So once again, we have more questions than answers:

Did Terah name this desert place, “Charan,” in honor of his son?

Was this place known as “Charan” before he got there, and therefore felt an affinity to it?

Whatever the reason, Terah stayed there and later died there, never making it to Canaan.

Did grief interfere?

Mourning a loss can be debilitating, and if we are not careful to seek the LORD as we mourn, our grief can begin to interfere with our ability to move forward.

We do not necessarily need to move “on” as though we will forget our loved one.

But we do need to continue taking steps in this life, walking . . . even if just baby steps, to move forward into the plan and calling that God has for us, despite any of our difficult circumstances and sorrows.

I heard a rather harsh interpretation of this passage once. The preacher said Terah stopped at “good enough”: that Terah never got to the Promised Land because he lacked vision.

Some then would argue Terah not only settled in Charan, he settled for Charan.

This could be the case.

We all know people who seemingly cannot conceive of anything more than what they have already seen or experienced; people who are limited in their ambitions and dreams. Proverbs 29:18 rightly warns, “Where there is no vision, the people perish…”

But I am not convinced that Terah was unambitious or lazy.

Sometimes grief can take on that appearance.

Given that Terah was 205 years old when he died, maybe he had some age-related health issues and didn’t feel like journeying all the way to Canaan.

The place called Charan was, in a sense, “good enough” for Terah. It was just that – a good place of solace, far from the bustling noise of Ur. A good place to heal. A good place to emotionally move forward.

Scripture does not record a divine mandate given to Terah. Could it be that God was leading Terah to Canaan, just as He would lead Abram there? We don’t know, but it would seem that if that were the case, Scripture would’ve recorded it.

What we do know is that Terah’s action in leaving Ur paved the way for future generations to live in blessing.

In that quiet, remote place, Terah’s son, Abram, was able to hear the voice of YHVH clearly.

Abram is called by the One, True God

If you look carefully at Genesis 12:1, you will notice the use of the tetragrammaton (the Name of God: YHVH). Genesis 12:1 says, “Now the LORD had said to Abram:”

The reason, “LORD” is in all caps there is because in the Hebrew manuscript is found the most Holy Name of God: YHVH.

Why doesn’t the text read, “Now God had said to Abram . . .” ?

Well, Scripture was not put together haphazardly. It was inspired by God Himself (2 Timothy 3:16), so it is orderly and cohesive. Everything you read in Scripture is there purposely. Purposefully.

So we should believe it is significant that YHVH makes Himself known to Abram; and it would seem to make sense that the reason the Divine Name is written in this verse is to make very clear that the God who was speaking to Abram is the One, True God rather than one of the Canaanite gods:

“For the LORD is the great God, and the great King above all gods.” Psalm 95:3

“For You, LORD, are Most High above all the earth; You are exalted far above all gods.” Psalm 97:9

The LORD’s Promises to Abram

“Now the LORD had said to Abram:

‘Get out of your country,
From your family
And from your father’s house,
To a land that I will show you.
I will make you a great nation;
I will bless you
And make your name great;
And you shall be a blessing.
I will bless those who bless you,
And I will curse him who curses you;
And in you all the families of the earth shall be blessed.
‘”

Genesis 12:1-3

This passage contains a 7-point covenant if you look closely.

God promises to Abram:

  1. “I will make you a great nation” (Genesis 12:2)
  2. “I will bless you” (Genesis 12:2)
  3. “I will make your name great” (Genesis 12:2)
  4. “You shall be a blessing” (Genesis 12:2)
  5. “I will bless those who bless you” (Genesis 12:3)
  6. “I will curse those who curse you” (Genesis 12:3)
  7. “In you all the families of the earth shall be blessed” (Genesis 12:3)

7 is the Biblical number for perfection or completeness. Messiah Yeshua (Jesus Christ) had not yet come to earth, so how can this be a perfect covenant?

Because the Author is Perfect and His Promises are Perfect!

What was required of Abram?

The promises required much of Abram, if you consider it.

He had to leave his country and his clan, and even his father’s house, meaning he was to give up his leadership role as leading the family. Abram would’ve likely wrestled with the feeling that he was abandoning his responsibilities and obligations as the leader of his family’s group now that his father was deceased.

Leaving family behind was really not something that was done in those days!

But when God is going to bless you, He requires that you’re all in.

God required Abram to leave the life he knew.

The Bible records Abram acting in obedience, departing Haran with Sarai and Lot (Genesis 12:4-5).

Interestingly enough, Abram was not required to leave his possessions behind.

Genesis 12:5 tells us Abram, Sarai, and Lot gathered all their possessions (including people they had “acquired.”)

The evangelist in me really hopes those are people they had acquired for the cause of faith. Members of a pilgrim congregation.

But realistically speaking, it is apparent these people served as slaves. When we hear that term, we tend to immediately think of American slavery, which was horrific, violent, and completely unacceptable. We must hope that Abram and Sarai did their best to treat their servants well.

God had promised to prosper Abram, so Abram was permitted to take his possessions along with him on the journey to Canaan.

Have you left your old life behind?

Abram’s calling to leave his old life behind should resonate with you if you follow the LORD.

If you have not yet made the decision to trust the LORD with all your heart for your salvation, let this be an invitation today.

Remember, Abram had grown up in Ur and had gotten married there. He was accustomed to idolatry and the worldly pleasures offered to him by the city. Chaldea was known for astrologers and fortunetellers.

Abram had willingly moved to Charan with his father, Terah. If he was old enough to remember his brother, Abram, too, probably did a lot of mourning. He was an overcomer and a pioneer.

Today’s world is so very similar.

Idolatry and witchcraft have become mainstream.

Even many churches are participating in the devil’s holiday this month.

What you and I are called to do is to be different.

The LORD asks us to bury our old lives.

Leave the past in the past.

Sometimes that does include our griefs. We need to surrender to the LORD and allow Him to heal our broken hearts.

So today, turn away – repent – of your sin, be baptized by immersion, and follow Messiah Yeshua (Jesus Christ).

Allow the LORD to enter your life and ask Him to fill you with the Holy Spirit (Ruach haKodesh) with the evidence of speaking in tongues (Acts 2:4). He will bless you and heal you, restore you, and prosper you, if you will walk in His ways. The Good News of the Gospel is for you and your family!

Be willing to leave everything behind, because if you do, you will gain eternity!

He will give you new life!

“Therefore if anyone is in Messiah, he is a new creation. The old things have passed away; behold, all things have become new.” 2 Corinthians 5:17

Thanks for reading today! Please share any thoughts or comments below! I love to hear from you!