(Zechariah 9; Luke 19:28-48) 5783 B”H

It is already nearly Palm Sunday and Passover! We still have snow on the ground here in the northwoods, but the joy of our Savior’s Resurrection warms our hearts and helps us remember that the spring flowers are just about to burst forth.

Zekharyah: God remembers

Have you ever read the full prophecy found in Zechariah 9?

Zechariah (זְכַרְיָה (Zekharyah) was a priest and prophet by heritage and lineage and God used him to reveal one of the most important Messianic prophecies!

The Hebrew name “Zekharyah” means “God remembers.”

God remembers His people, He remembers His promises, and prophecy is fulfilled precisely because the LORD has spoken and His Word will not return void (Isaiah 55:11).

The chapter begins with judgment on Israel’s enemies – highly appropriate given the promise of Zion’s Coming King who would defeat evil. God remembered all that Israel had endured and reassured them that He would send the Righteous One.

Zechariah 9:9-17 contains the prophecies that were fulfilled on Palm Sunday. Additionally, this passage prophesies that the coming King would speak shalom and salvation to the nations:

Rejoice greatly, daughter of Zion!
        Shout, daughter of Jerusalem!
    Behold, your King is coming to you,
        a righteous one bringing salvation.
        He is lowly, riding on a donkey—
        on a colt, the foal of a donkey.
I will banish chariots from Ephraim
        and horses from Jerusalem,
        and the war bow will be broken.
    He will speak shalom to the nations.
    His rule will extend from sea to sea,
    from the River to the ends of the earth.
As for you also, by the blood of your covenant,
        I will release your prisoners from the waterless Pit.
Return to the stronghold, you prisoners of hope!
    Today I declare that I will restore twice as much to you.
I will bend Judah as my bow
        and fill it with Ephraim.
  I will rouse your sons, O Zion
        against your sons, O Greece.
    I will wield you like a warrior’s sword.

Then ADONAI will be seen over them
    as His arrow flashes like lightning.
ADONAI Elohim will blow the shofar
    and march in whirlwinds of the south.
ADONAI TZVA’OT will defend them.
    They will consume and conquer with sling stones.
    They will drink and roar as with wine
        and be filled like a bowl,
        like the corners of the altar.
ADONAI their God will save them on that day
        as the flock of His people.
    They will be like gems of a crown
        sparkling over His land.
How good and beautiful it will be!
    Grain will make the young men thrive
        and new wine the virgin women.” Zechariah 9:9-17, emphases added

Isn’t this beautiful to picture?

“They will be like gems of a crown sparkling over His land.” Zechariah 9:16b

He loves you so much you sparkle like a regal gem!

As you can see, this Bible passage describes the overwhelming and awesome power of the LORD Most High. His arrows flash like lightning and shofars will sound and the LORD of the Armies will defend us. It is really impactful to dwell on this passage for a time. Meditate on God’s Word! You will always be blessed.

Our Humble King, Owner of all things

Do you notice that the Zechariah passage ends with all such fanfare and victorious imagery, but it sure didn’t start out that way. It tells about a lowly Man, riding on a donkey. But, despite the humbleness of the passage, it does make a bold announcement:

“Behold, your King is coming to you.” Zechariah 9:9

What a statement!

The King was coming! And not just any King – your King. The One who will hold out His scepter of righteous forgiveness and allow you into His Presence with all-consuming love, mercy, and passion.

Do you need to hear that today?

Do you need to know that there is One who holds all Authority, the Majestic King of all kings, and He is coming once again? No one knows the day or the hour of Yeshua’s (Jesus’) Second Coming, but I can assure you this: He is coming back for His own.

As Zechariah records, Messiah Yeshua (Jesus Christ our Lord) is the Righteous One and He is bringing salvation. He will save you, deliver you, and set you free of your burdens and your sins and even the curse and sting of death. He will give you new life, if you will trust in Him today with all your heart.

Luke documented the fulfillment of Zechariah’s prophecy that the Messiah would ride on a colt. (Luke 19:30ff).

I love how the owners of the colt ask the two disciples in Luke 19, “Why are you untying the colt?” Luke 19:33

That was a reasonable question. The disciples didn’t own the colt, but the Master, the LORD Himself can given them permission to take it! They were instructed to simply say,

“The LORD has need of him.” (Luke 19:34, NKJV).

“The Master needs it.” (Luke 19:34, TLV).

God owns everything, so He owned that young donkey, too.

The LORD needed the donkey because He was absolutely fulfilling in every minute detail the words of Zechariah‘s triumphal prophecy.

Luke describes the Triumphal Entry into Jerusalem

Even though our LORD chose to use a lowly donkey as His transportation into Jerusalem, the events of that first Palm Sunday were far from lowly.

During what is commonly described as “the Triumphal Entry into Jerusalem,” there was now a full multitude of people who would consider themselves Yeshua’s (Jesus’) disciples. They were celebrating because they knew He was the Anointed One, the Promised King!

Scripture says that they praised God with a loud voice!

Do you, too, praise Him with a loud voice?

Do you let it be known that you and your household serve this King?

“When Yeshua came near the slope of the Mount of Olives, the whole crowd of disciples began to rejoice. They praised God with a loud voice for all the miracles they had seen, saying,

“Blessed is the King who comes in the name of ADONAI!”
Shalom in heaven and glory in the highest!”

Some of the Pharisees from the crowd said to Him, “Teacher, rebuke Your disciples!”

But answering, Yeshua said, “I tell you that if these keep silent, the stones will shout out!”

As He drew near and saw Jerusalem, He wept over her, saying, “If only you had recognized this day the things that lead to shalom! But now they are hidden from your eyes. For the days will come upon you when your enemies will surround you with barricades and hem you in on all sides. And they will smash you to the ground—you and your children within you. And they won’t leave within you one stone upon another, because you did not recognize the time of your visitation.” (Luke 19:37-45).

Blessed is the King!

What has often become a repetitive custom to say, “Baruch haba b’Shem Adonai” was in that moment the most powerful declaration of allegiance and praise!

Shalom in Heaven and Glory in the Highest!

Shalom in heaven!

Glory in the Highest!

Doesn’t that reach the depths of your heart?

The joy of knowing the King of kings has come!

I imagine the overwhelming experiential joy that the disciples must have been feeling at that moment!

The Pharisees missed the mark and wanted to hear a public rebuke.

But Yeshua (Jesus) knew the condition of their hearts.

He wept over the Holy City, knowing that despite their daily greetings to one another saying, “Shalom,” they truly didn’t understand shalom.

More than a greeting and more than a temporary condition, true shalom comes only from being in right relationship with the Holy One, learning to love and seeking His mercy. Keeping every jot and tittle of the law could not save the people. They needed to know the Lord of Shalom.

Rejoice Greatly and Shout

Zechariah 9:9 proclaims we are to rejoice greatly and shout because of the announcement of the Coming King!

As we enter this Holy time of Passover and celebrating the FirstFruits of the Resurrection, I pray you will rejoice greatly. That you will not be ashamed to shout praises unto God Most High!

The tomb is empty. Our King will return!

Celebrate! And may we pray for those who do not yet know Him. That they, too, would shout “Hoshiana!” (Hosanna!): Please, save!

Parashat Vayishlach (B‘reishit/Genesis 32:4-36) 5783 B”H (Updated 11/6/23)

Before the holidays, we left off in Genesis 32 and looked at Jacob’s (Yaacov’s) family life. Today, we will focus on Esav’s (Esau’s) side, namely his relationship with a woman named Timna.

Recall the prophecy given directly to Rivkah (Rebekah) by the LORD:

“ADONAI said to her: ‘Two nations are in your womb, and two peoples from your body will be separated.
One people will be stronger than the other people, but the older will serve the younger.'” Genesis 25:23, emphasis added

Rivkah’s older son, Esav (Esau) would serve the younger Yaacov (Jacob). This becomes quickly apparent in the passages that follow and by Genesis 35:11 the LORD blesses Yaacov (Jacob) and gives him a new name: “Israel.”

It is also at this point that the LORD also chooses to reveal that He is “El Shaddai.”

El Shaddai אֵל שַׁדַּי is a term that means “Almighty.”

The Almighty God, El Shaddai, had chosen Israel.

The names of God are wonderful to study, but today, I’d like to remain focused on the family lines extending from Yaacov and Esav and how this affects the nation of Israel today.

Esav – father of the Edomites

Esav (Esau) became known as the father of the Edomites. He had at least two wives and his sons’ names were Eliphaz and Reuel (Genesis 36:10).

Sadly for him, Esav gave up his birthright, remember, and as time went on, Edom faced desolation for constantly seeking to rule over the Jewish people. Ezekiel records:

“You have magnified yourselves against Me with your mouth. You multiplied your words against Me. I heard it.” Thus says ADONAI ELOHIM: “When the whole earth rejoices, I will make you desolate. As you rejoiced over inheriting the house of Israel, because it was desolate, so I will do to you. You will be desolate, Mount Seir and all Edom—all of it. Then they will know that I am ADONAI.” Ezekiel 35:13-15

So to try to keep things succinct, just remember that there is enmity between Edom and Israel.

Timna of Edom

Esav’s son, Eliphaz, had a concubine named Timna.

“Now Timna was a concubine to Esau’s son Eliphaz, and she bore Amalek to Eliphaz.” Genesis 36:12

Timna is not well-known, and there is not much written about her in Scripture. Jewish tradition has attempted to fill in some of the blanks, but being extra-Biblical, we cannot know with any certainty the validity of the story. That said, it is an interesting story!

We know from Genesis 36:21-22 that Timna (assuming she is the same Timna) was Lotan’s sister – and that Lotan was one of the chiefs of the Horites in the land of Edom.

That would suggest that Timna had an elevated status, a princess of her people.

Why would a princess become a concubine?

Well, midrash says that Timna was a convert.

The midrashic story goes that Timna had approached the patriarchs Abraham, Yitzhak (Isaac), and Yaacov (Jacob) wanting to join the nation of Israel.

But according to tradition, Timna was rejected. So as a response, this princess chose to become a concubine as a way to still be near to the nation of Israel.

“You are not to detest an Edomite, for he is your brother. You are not to detest an Egyptian, for you were an outsider in his land. The children born to them—the third generation—may enter the community of ADONAI.” Deuteronomy 23:7

Timna was with an Edomite, Eliphaz, so they were not to be detested but all of this potentially paved the way for generational bitterness and hatred . . .

The Consequences of Rejection

If you’ve ever felt rejected, you might know the swelling up of anger that can arise.

When the feelings associated with a rejection are permitted to fester rather than be entrusted to the LORD for healing, hatred can blossom and flourish.

Was Timna indeed rejected by Israel?

There is no Bible verse to confirm that.

But we do know she gave birth to a son, Amalek, whose lineage has become the greatest enemy to Israel in history.

Harboring Hatred: the spirit of Amalek

This is but speculation, but if indeed Timna was rejected, I could imagine her teaching her son to harbor hatred against the nation of Israel.

Consider the war between Israel and Hamas. The Palestinians have, generationally, been taught to harbor great hatred against Israel and now we see this spiraling into a huge conflict. This is a spiritual issue. Israel, because it is founded on the principles of Torah, is legitimately a morally superior nation – founded on God’s way of doing things. Despite all of the animosity Israel deals with, Israel does its best to exercise restraint, patience, and consider the humanitarian needs of civilians in conflict. In complete contrast, the Palestinians do not decry the horrors of Hamas, but seem rather to justify the violence and perpetuate it. Harboring hatred leads only to grief and more death and violence.

In our congregations and communities today, how often do we show genuine love and welcome to newcomers? Are we careful to ensure that children learn to love and model forgiveness and kindness? I had a conversation today with a homeschool mother who shared sentiments with me that the other “Christian” homeschoolers in the area do not demonstrate a welcoming attitude whatsoever. How often are we each guilty of making others feel unwelcome when they so very much would like to be a part of what we are doing? We must repent for our inhospitable actions and take notice when we are unwittingly contributing to someone else harboring resentment.

But resentment does NOT have to be the outcome. Ephesians 4:31 teaches us to

“Get rid of all bitterness and rage and anger and quarreling and slander, along with all malice.”

Some people will simply choose to stay in that dark place, ruminating on all the ways they have been hurt or rejected.

That’s the spirit of Amalek.

The Amalekites

The generations after Amalek became known as the Amalekites because they inherited Amelek’s hatred toward the Israelites:

ADONAI said to Moses, “Write this for a memorial in the book, and rehearse it in the hearing of Joshua, for I will utterly blot out the memory of the Amalekites from under heaven.” Then Moses built an altar, and called the name of it ADONAI-NISSI. Then he said, “By the hand upon the throne of ADONAI, ADONAI will have war with Amalek from generation to generation.” Exodus 17:14-16, emphasis added

“Remember what Amalek did to you along the way as you came out from Egypt—  how he happened upon you along the way and attacked those among you in the rear, all the stragglers behind you, when you were tired and weary—he did not fear God.  Now when ADONAI your God grants you rest from all the enemies surrounding you in the land ADONAI your God is giving you as an inheritance to possess, you are to blot out the memory of Amalek from under the heavens. Do not forget!” Deuteronomy 25:17-19, emphases added

Did you notice in the Exodus 17 passage above that it was in this context that we see the name of God, ADONAI-NISSI? יהוה נִסִּי The LORD, my victory, the LORD my banner. When Hamas attacked Israel on October 7, it was in this same spirit of Amalek, not fearing God and attacking the innocent.

But no matter what Amalek tries to do, if you are on God’s side, you’re with the Victorious One.

There is a stark difference between the Edomites and the Amalekites. While the Edomites have their undesirability, it is the Amalekites who are considered the very worst of the worst.

If you know the history of Queen Hadassah (Esther), you will know that evil Haman was a descendent of Amalek. There is no place for the Amalekites – their end will be one of destruction.

Haman’s wife Zeresh was right about this 1 thing

Demonstrate love

Timna may well have been a victim of rejection.

And in today’s world, there are so many people who have suffered in this way.

Amalek represents all that is evil and violent and terrible in this world, but we can each do our part to show the love of our Messiah whenever possible – to avoid the perpetuation of the vicious cycles of evil and terror that continue in the world.

We must pray for the people of Israel, who are fighting the spirit of Amalek. We must pray that they do not become discouraged, but that they, too, would know the love of our Savior and see that all of this terror going on is part of a much bigger, spiritual battle.

We need not befriend the devil, but we can certainly make his job harder.

We must acknowledge the Truth taught by our Savior that in this world there WILL be trouble. But be encouraged today:

We have shalom because our Messiah Yeshua (Jesus Christ) has overcome the world! (John 16:33)

“For I am convinced that neither death nor life, nor angels nor principalities, nor things present nor things to come, nor powers, nor height nor depth, nor any other created thing will be able to separate us from the love of God that is in Messiah Yeshua our Lord.” Romans 8:38-39

And neither Amalek nor Timna nor anyone else who would conjure up harm against us will be able to separate us from our Savior’s great and marvelous and victorious love!

How can we pray for you today? Have you ever felt rejected or ashamed? I assure you, the LORD can bring healing and restoration into your life, even right this very moment. He can even free you from bitterness and resentment. Do you need encouragement? Do you need peace? The LORD will give you His shalom and His salvation if you will invite Him to do a mighty work in you. And He will be faithful to do it. Please pray for Israel today and leave a comment below! I’d love to hear from you!

Parashat Vayeitzei [Vayetze] (B‘reishit/Genesis 28:10-32:3) 5783 B”H

How does Jacob’s life and story relate to Nathanael in John 1? Find out in today’s Bible study!

A Dysfunctional Family

Yaakov (Jacob) wasn’t the most honest guy in the Bible.

But he also wasn’t from the most “righteous” immediate family. In fact, we could describe his family (like so many) as quite dysfunctional.

You do know that our families of origin do have some influence on our behaviors as much as we wish that weren’t the case!

Now, we are not going to “excuse” Yaacov in this study.

Regardless of our upbringing, every single one of us must acknowledge our sinful behaviors and turn from those evil ways in repentance.

Yaacov’s behavior was not righteous nor godly, yet we will discover that despite his failings, God chose to use him.

So, just know this – no matter what, God can use you, too, my friend.

Twins with little to nothing in common

The Bible describes Yaakov (Jacob) as a “mild man,” who “remain[ed] in tents.” (Genesis 25:27).

In modern language, we’d say Yaakov was a “homebody.”

Yaakov (Jacob) was a quiet guy who preferred the comforts and quiet of home much more than heading out looking to kill the night’s dinner.

His twin brother, Esav (Esau) on the other hand, was a total outdoorsman. He was “a man knowledgeable in hunting” (Genesis 25:27) so he was far more adventurous than Yaakov.

Did these brothers talk much?

Was there communication between these two seemingly polar opposites?

Esav would go out for long hours and I imagine Yaakov would spend quite a bit of time with their mother, Rivkah (Rebekah) because he stayed around the home.

Poor parenting

This is the same Rivkah (Rebekah) who married Yitzhak (Isaac) when she was very young. In fact, she showed some signs of youthful immaturity based on her very quick acceptance of the marriage proposal and her falling off her camel when she saw Yitzhak for the first time! Yes, the culture was different so perhaps her eagerness to marry was perfectly normal, and yes, Yitzhak might’ve been just that good-looking to cause her to fall off her camel, but it is fairly safe to assume Rivkah was quite young.

Falling in love: Rivkah’s tumble off a camel, head-over-heels for Yitzhak [Rebekah & Isaac]

Indeed, some scholars believe the “young woman” Rivkah (Genesis 24:57) would have been younger than about 13 years old at the time of their engagement.

One clue:

She still had a nanny! (Genesis 24:59)

So if we wanted to give Rivkah a benefit of the doubt, we could posit that she herself had not been parented long enough to know how to appropriately raise Esav and Yaacov (Esau and Jacob) in a godly manner.

We could assume Yitzhak (Isaac) and Rivkah (Rebekah) must’ve gotten married too young.

But if we are careful to study the Bible, we will realize this is not the case, at least not for Yitzhak (Isaac)!

Genesis 25:20 says Yitzhak (Isaac) was 40 years old when he finally took Rebekah to be his wife!

Now, we do not know the age of Rebekah at this point. It wouldn’t have been uncommon in the Middle Eastern culture for Yitzhak to have been quite a bit older than Rebekah, but nonetheless, it would seem that even Rebekah would have had had enough time to observe motherhood and learn how to be a faithful wife and mother.

But Rivkah (Rebekah) played favorites and schemed not only against her oldest son, but ultimately against her dying husband!

Favoritism

Now, lest we let Yitzhak (Isaac) off the hook, the Bible reports that both of these parents showed favoritism.

“Now Isaac loved Esau because he had a taste for wild game, but Rebekah loved Jacob.” Genesis 25:28

It was a recipe for disaster.

Yaacov (Jacob) and his mother plotted a scheme to trick Yitzhak (Isaac) into blessing Yaacov.

Foolishness

Scripture says Esav came back exhausted one day from being out in the field (Genesis 25:29). Exhaustion coupled with hunger must’ve contributed to Esav not thinking straight.

Esav wasn’t savvy enough to realize how valuable his birthright was so he agreed to pledge it to Yaacov.

The red-haired twin agreed to give up his birthright in exchange for a bowl of red lentil soup.

Just a bowl of soup!

The man was hungry, but here is an extreme case of foolishness for giving into the stomach’s demands. He reasoned that he would die soon (Genesis 25:32) so the birthright would be useless to him.

Yaacov (Jacob) the Deceiver

Yaacov (Jacob) earned himself the reputation of “deceiver.” Some would like to soften this up a little and say he was merely a good negotiator or an astute businessman, but there is no denying that Yaacov acted with deception.

How is it then, that Yaacov is the one we remember?

How can it be that we talk about the God of Abraham, Isaac, and Jacob?

Why did God grant Yaacov (Jacob) a dream of a stairway to heaven? (Genesis 28:10ff)

Because God is merciful.

And He also honors words of blessing.

Yaacov had been blessed by Yitzhak, and there was no annulation.

Yaacov’s trip to Charan and encounter with the One True God

If you have been studying B’rieshit/Genesis with us, you will recall that Abraham’s father, Terah, had reached a place named “Charan” and stayed there. It was a place of rest.

Led by the One True God: Abram & his father, Terah

It was the same place where later Abram would hear the voice of God.

Now, it would be the same place Yaacov (Jacob) would dream of the stairway to heaven.

When the Bible talks about what is often translated as a “stairway” or “ladder,” think about it like a ziggurat. It was probably a multi-leveled tower common in that region at that time that was described by translators as a stairway.

In the dream, Yaacov (Jacob) saw angels going up and down and ADONAI, the One True God, standing on the top of the structure. The LORD spoke to him and promised to bless him.

Perhaps it was here that Yaacov genuinely converted? Maybe he repented of all his deceptiveness? We know that he confessed that ADONAI would be his God (Genesis 28:21).

Yaacov (Jacob) recognized that he was in the Presence of the Almighty and he felt he had seen the “gate of heaven.” (Genesis 28:17)

“So he was afraid and said, “How fearsome this place is! This is none other than the House of God—this must be the gate of heaven!” Genesis 28:17

In Genesis 35, God appeared to Jacob and told him he would have a new name: Israel.

An Israelite in whom there is no deceit

When God sent His Son, Messiah Yeshua (Jesus Christ) to minister on the earth, those who first realized that they had encountered the Messiah were filled with joy and enthusiasm.

Read what happened right after Yeshua (Jesus) called Philip to be a disciple:

“Philip finds Nathanael and tells him, “We’ve found the One that Moses in the Torah, and also the prophets, wrote about—Yeshua of Natzeret, the son of Joseph!” John 1:45, emphasis added

Philip convinced Nathanael to come and see and Yeshua (Jesus) makes a very interesting comment:

 “Yeshua saw Nathanael coming toward Him. He said, “Look, a true Israelite! There’s nothing false in him.” John 1:47, TLV, emphasis added

I think the New King James Version will help us connect this a bit more easily:

“Jesus saw Nathanael coming toward Him, and said of him, “Behold, an Israelite indeed, in whom is no deceit!” John 1:47 NKJV, emphasis added

Do you see that our Savior was making a reference here to Yaacov (Jacob)?

Nathanael was being compared to Jacob, who had been renamed as Israel: here Nathanael is called a true Israelite – not a Yaacov (Jacob) who practices falsehoods.

Quite appropriately, Nathanael was surprised by what Yeshua (Jesus) said and asked Him, how did He know him? This is when Yeshua told him that he saw him under the fig tree even before Philip had gone to get him. (John 1:48)

What was Nathanael doing under the fig tree?

While it became more common after the destruction of the Second Temple, young Rabbinical students used to sit and study Torah under fig or olive trees. Nathanael may have simply been resting there, or he may have been studying the Word of God. Imagine if he had been reading about Yaacov just moments before Messiah makes the comparison between them!

Regardless of Nathanael’s reason for being under the fig tree, his heart was in the right place and his Messiah knew it. Nathanael believed just because Yeshua told him he saw him under the fig tree (John 1:50).

Nathanael immediately recognized that he was encountering the very Son of God.

““Rabbi,” Nathanael answered, “You are Ben-Elohim [the Son of God]! You are the King of Israel!” John 1:49

As though that is not enough, Yeshua (Jesus) promised that even more would be revealed to Nathanael. (John 1:50)

Yeshua (Jesus) made another allusion to Yaacov (Jacob): “And He said, “Amen, amen I tell you, you will see heaven opened and the angels of God going up and coming down on the Son of Man!” (John 1:51, emphasis added).

The promises made to Abraham, Isaac, and Jacob would be fulfilled. Nathanael would take part in God’s revelation to humanity that a Son had been given:

“For unto us a Child is born,
Unto us a Son is given;
And the government will be upon His shoulder.
And His name will be called
Wonderful, Counselor, Mighty God,
Everlasting Father, Prince of Peace.
Of the increase of His government and peace
There will be no end,
Upon the throne of David and over His kingdom,
To order it and establish it with judgment and justice
From that time forward, even forever.
The zeal of the Lord of hosts will perform this.”

Isaiah 9:6-9

Search the Scriptures

There is a divine continuity in the Scriptures. Just as Nathanael knew to search the Scriptures and to put His faith in the King of Israel, so, too, we must do the same. When we recognize that what the Bible says is true, and we study and learn who God is and who is His Son, we see that His faithfulness has lasted throughout every generation, and we are now living in the last days. Our Messiah will soon return, and we must be ready to recognize Him and delight in Him! Philip and Nathanael exhibited such great enthusiasm and excitement because the Messiah was standing before them. Now, we have the Spirit of the Living God dwelling in us!

“Now because you are sons, God sent the Ruach [Spirit] of His Son into our hearts, who cries out, “Abba! Father!” Galatians 4:6

I encourage you today to seek the One who came to rescue and save the lost sheep of the house of Israel. Allow your eyes to be opened to the Scriptures and to the Messiah of whom the Scriptures speak. The King of all kings, Messiah Yeshua, Jesus the Christ, the Son of God has come. He has demonstrated His authority, His omniscience, and His omnipotence.

Will you be like Nathanael who so eagerly followed the LORD?

Will you reject the spirit of deception and choose honesty as a true member of the household of God?

Will you live in the promises given to the descendents of Abraham, Isaac, and Jacob?

John testified that “The Word became flesh and tabernacled [dwelt] among us. We looked upon His glory, the glory of the one and only from the Father, full of grace and truth.” John 1:14

Have you encountered this Savior? Have you looked upon His glory?

Perhaps you didn’t grow up in the most faith-filled or loving family. Don’t let that be a deterrent. God sees you where you are, whether you spend time under oak, pine, or fig trees; whether you live in the desert, the jungle, a large urban center or a farm; He is omnipresent – He is with you and He sent His Son to be Emmanuel – God with us.

Put your trust in Him today, and please, let us know about your decision! We love comments and would love to hear from you so we can pray for you. May the LORD use you, that all the nations would know that salvation has come!

Some who have studied history have heard of Hanukkah’s hero, Judah (Judas) Maccabee, but are you familiar with how Zerubbabel fits into the story? Today we will take a look at the history and meaning of Hanukkah and discover how the LORD used Zerubbabel during the construction of the Second Temple.

The Festival of Lights and the Feast of Dedication

Hanukkah is known today as the Festival of Lights, and rightly so given that we celebrate the Light of the World – our Savior, Messiah Yeshua (Jesus Christ)!

But the more correct translation of the Hebrew term “Hanukkah” is “Dedication.” Hanukkah is the Feast of Dedication.

Most Christians do not realize that the Feast of Dedication = Hanukkah. It is the same thing.

Did you know that Hanukkah is mentioned in the New Testament?

Hanukkah is mentioned in John 10:22.

“Now it was the Feast of Dedication in Jerusalem, and it was winter.” John 10:22, NKJV

“Then came Hanukkah; it was winter in Jerusalem.” John 10:22, TLV

In order to understand the New Testament in its correct context, it is imperative for believers to learn about the Feast of Dedication!

Our Savior was in the Second Temple during Hanukkah

“Then came Hanukkah; it was winter in Jerusalem. Yeshua was walking in the Temple around Solomon’s Colonnade.  Then the Judean leaders surrounded Him, saying, “How long will You hold us in suspense? If You are the Messiah, tell us outright!” Yeshua answered them, “I told you, but you don’t believe! The works I do in My Father’s name testify concerning Me.” John 10:22-25

Yeshua (Jesus) used the opportunity on Hanukkah to reveal that His sheep hear His voice and He gives them eternal life. (John 10:27-28).

Hanukkah is about Victory over Oppression and Insult

By being present during Hanukkah, Messiah Yeshua (Jesus) confirms to us the validity of the historical record. He shared in the joy of the Hanukkah miracle.

Hanukkah commemorates the victory of God’s people. Today, we know that through our Messiah Yeshua (Jesus) we have eternal victory, but we also celebrate the victories throughout history that have demonstrated the faithfulness of God to sustain His people.

A very evil tyrant named Antiochus Epiphanes (Antiochus IV) had been severely oppressing the people of God.

He wanted to force assimilation to Hellenize the Jews so they would adopt the Greek culture and abandon YHVH.

He was such an obnoxious person that he took over the Temple and sacrificed a pig on God’s altar, an act considered highly offensive since the Jews do not eat pork.

To top it off, Antiochus Epiphanes had the audacity to set up a Zeus statue – right in the Temple.

Can you even imagine this?

Let’s modernize it a bit for the sake of understanding:

Imagine if your faith was illegal and the government took over the church you attend.

Imagine if the pulpit was replaced by a giant statue of a Hindu god like Krishna.

Do you have a communion table at church?

What if satanists came in and replaced the bread and wine or grape juice with the elements of witchcraft?

You would be outraged! Horrified! Something would have to be done, right?!

Well, the LORD used a man named Judah Maccabee to lead an uprising against Antiochus known as the Maccabean Revolt. As is so often the case, the Jewish army was hugely outnumbered, but when God is on your side good things happen.

Judah and his men won.

Hallelujah!

The Rededication of the Second Temple and the miracle of the oil

Though victory had been secured, the Temple of our LORD had been defiled.

It needed to be re-dedicated.

The process for consecrating the Temple required pure oil to burn in the Temple menorah, but there was only enough oil to last for one night.

But God is a God of miracles.

The oil that should have lasted only one night lasted for 8 whole nights.

The Temple was appropriately rededicated and the people were filled with joy.

Today, we use a special menorah for Hanukkah called a hanukkiah to remember the miracle.

Zerubbabel and the Second Temple Prophecies

This was the Second Temple, rebuilt under the leadership of Zerubbabel. It was of lesser magnitude and grandeur as the Temple of Solomon, but the Prophet Haggai records the LORD blessing Zerubbabel for his efforts:

 “On that day’”—it is a declaration of ADONAI-TZVA’OT—‘I will take you, Zerubbabel son of Shealtiel, my servant’—it is a declaration of ADONAI—“‘and I will set you like a signet ring. For I have chosen you.’” It is a declaration of ADONAI-TZVA’OT.” Haggai 2:23, emphases added

The LORD also spoke to the Prophet Zechariah about this:

“Again the word of ADONAI came to me saying: “The hands of Zerubbabel have laid the foundation of this House. His hands will also finish it. Then you will know that ADONAI-TZVA’OT has sent me to you.” Zechariah 4:8-9

Haggai’s prophecy acknowledges that the people viewed the Second Temple as “nothing” compared to the first Temple. But the LORD encourages Zerubbabel to be strong and to persist in faith:

“In the seventh month, on the twenty-first of the month, the word of the LORD came by Haggai the prophet, saying:  “Speak now to Zerubbabel the son of Shealtiel, governor of Judah, and to Joshua the son of Jehozadak, the high priest, and to the remnant of the people, saying: ‘Who is left among you who saw this temple in its former glory? And how do you see it now? In comparison with it, is this not in your eyes as nothing? 

Yet now be strong, Zerubbabel,’ says the LORD; ‘and be strong, Joshua, son of Jehozadak, the high priest; and be strong, all you people of the land,’ says the Lord, ‘and work; for I am with you,’ says the Lord of hosts. ‘According to the word that I covenanted with you when you came out of Egypt, so My Spirit remains among you; do not fear!’

For thus says the Lord of hosts: ‘Once more (it is a little while) I will shake heaven and earth, the sea and dry land; and I will shake all nations, and they shall come to the Desire of All Nations, and I will fill this temple with glory,’ says the LORD of hosts. ‘The silver is Mine, and the gold is Mine,’ says the LORD of hosts. ‘The glory of this latter temple shall be greater than the former,’ says the Lord of hosts. ‘And in this place I will give peace,’ says the Lord of hosts.” Haggai 2:1-9, emphases added

Have you ever worked so hard on a project, but those around you viewed you with contempt? Maybe they thought your idea wouldn’t work or that you were putting too much effort into something that might not be worth it in the end?

The LORD promised that His Spirit would remain among the faithful and that He would fill the Temple with His Glory.

Yeshua (Jesus) later taught in that very Temple – fulfilling Haggai’s prophecy that the glory of this latter temple would be greater than the former!

Lastly, it was in the context of encouraging Zerubbabel that the LORD said the work would be done, not by might, nor by power, but by the power of the Spirit:

“This is the word of the LORD to Zerubbabel:
‘Not by might nor by power, but by My Spirit,’
Says the LORD of hosts.” Zechariah 4:6

The dedicating of our lives

This Hanukkah, remember all that the LORD has done!

He is the God of miracles and He can use that which we might consider small or insignificant for His Glory.

If you belong to Messiah Yeshua (Jesus Christ), your body is the Temple of His Holy Spirit (1 Corinthians 6:19).

Do you need a rededication? Sanctification (living and walking in holiness) is a process, and sometimes we need to get out the scrub brush and ask the LORD to cleanse us anew. Dedicate your life to Him! That is something I do over and over again because I love Him and I want to consistently be dedicated to Him and His mission.

Here’s a prayerful Hanukkah song about dedicating ourselves to the LORD:

He will use you for His Glory and He will work innumerable miracles in your life if you will trust Him and let your light shine!

Have a very Happy Hanukkah! Chag Chanukah Sameach!

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As we near Thanksgiving, I wanted to share with you a Hebraic perspective on the terms, “gratitude” and “giving thanks.” In Hebrew, the expressions are “hoda’ah” and “hakarat hatov.“

Hoda’ah (הודיה): Thanksgiving & Praise

When the Bible beseeches us to “give thanks to our LORD, for He is good,” the Hebrew term used is most commonly “hoda’ah.” It varies in form due to grammar (commonly, “hodu”), but it comes from the same root “yadah”.

Here is an example of one of many instances where this term is used in the Bible:

“Oh, give thanks to the LORD, for He is good!
For His mercy endures forever.” Psalm 136:1, NKJV, emphasis added

Here, hoda’ah is in command form and is pronounced “hodu.”

Hodu, L’ADONAI Ki Tov. Give thanks to the LORD for He is good.

Here, it is to be understood that we must give thanks! It is a command! Give thanks!

Hodu is intertwined with the idea of “praise.”

The Tree of Live Version, which is very true to the original Hebraic intent of the Scriptures, chose not to translate “hodu” as “give thanks,” and instead translated it as “praise.” This illumines the broad meaning of the word and teaches us this truth: our giving of thanks should always include the element of praise!

“Praise ADONAI, for He is good,
for His lovingkindness endures forever.” Psalm 136, TLV, emphasis added

A Hebraic understanding of this verse is very holistic: we give the LORD our God thanks and praise as we confess our love for Him and acknowledge Him. Our thanks cannot possibly exist apart from our praise.

What’s more, the root term “yadah” literally refers to having “outstretched arms,” a demonstrative act of worship, of “throwing one’s hands” out in thankfulness and in thanksgiving. Biblically, praise includes the outstretching of our arms and the lifting of our hands as a true expression of thanks. “Hodu” is the imperative form: telling us, we must give thanks! We must praise!

Want to learn a bit of Hebrew to impress your friends and families at the Thanksgiving table? 😉

Listen to these two songs based on Psalm 136:1 and you will quickly learn how to say, “Give thanks to the LORD for He is good.”

It is easy to pronounce. Hodu l’Adonai ki tov. הוֹדוּ לַיהוָה כִּי-טוֹב

The song by Barry & Batya Segal is so filled with shalom! I first heard this song on the ADONAI cd when I was very young, and those songs ministered to me in such a way that truly helped lead me to my Messiah Yeshua (Savior Lord Jesus Christ). I hope it blesses you today, too, as you prepare your heart and home for Thanksgiving!

Here is another beautiful song that includes the phrase, “Hodu L’Adonai Ki Tov.” It is called “Give Thanks (Hodu)” by Joshua Aaron:

HaKarat HaTov (הַכָּרַת הַטּוֹב): “Recognizing the Good”

“HaKarat HaTov” is a Hebrew expression that is often translated as “gratitude,” but more literally means “recognizing the good.”

Though somewhat cliché, having an “attitude of gratitude” is an integral part of the life of faith.

Are you able to list what you are grateful for?

Do you dwell on the negatives in life or do you focus on the things you are thankful for?

“Recognizing the good” is a spiritual practice, if you really think about it.

Rather than focusing on what we don’t have, or what isn’t going right, we are commissioned to be disciples of Messiah Yeshua (our Lord Jesus Christ): followers of the One who is our All in All. We don’t need the world’s goods or gains. We just need Him.

“Recognizing the good” means just that: recognize the good that is already yours.

If you are a child of God, recognize the goodness of this truth!

If you know today that you are saved, recognize the goodness of salvation!

Of course, sometimes things don’t go quite as we would like.

When your car has a flat tire, be grateful you have a car to begin with. Recognize the good. Recognize that you are blessed.

When your family is loud and boisterous when you are just wanting to take a nap, be grateful you have a family. HaKarat haTov: recognize the good. Recognize that you are indeed blessed!

Choosing to live your life in a way in which you are recognizing the good will change your perspective on everything. The spirit of bitterness will have to flee. The spirit of comparison will lose its power. The spirits of envy and all types of negativity will no longer have a place in your life.

So this Thanksgiving, choose true, godly gratitude. Recognize the good and be thankful for it.

HaTov The Good One, Infinite in Compassion subtitled in English. I tried to paste the video here, but it wouldn’t allow it (only the Spanish one if you happen to understand Spanish), so please follow this hyperlink and you will find it in English.

Hodu: Turkey?!

Fun fact: In Hebrew, Hodu is used for both “giving thanks” as well as the word for “turkey!” The accent is changed, so Hodú is “give thanks”, but Hódu is “turkey!” Even more attention-grabbing: Hodu is also the term used to describe the nation of India!

Israelis refer to a “turkey” as an “Indian chicken!” And we know Christopher Columbus thought he had landed in India! The Pilgrims knew better . . . but you decide: Is this all just a coincidence, that the Hebrew word for “thanksgiving” just so happens to be the word for “turkey,” too!?

There are also some interesting parallels between the traditional Thanksgiving feast and the traditions around Sukkot, namely sharing an abundance of food and the command to be thankful and joyous.

Finally, the Jewish people are known as “Yehudi” in Hebrew (also translated in English as Judah): Yehudi is related also to “hodu/hodaya” (thanksgiving), so the very name of the people of God and tribe of Judah is rooted in Gratitude! The Grateful People, the People of Gratitude!

So be filled with thankfulness and gratitude today! The Scriptures are filled with so many linguistic treasures, but we must be diligent in our study and prayerful – that Ruach haKodesh (the Holy Spirit) would reveal more of these wonderful revelations to us to help strengthen our faith and refresh our spirit!

Chag Ha’hodaya! Happy Thanksgiving!

Parashot Nitzavim (D’varim/Deuteronomy 29:9-30), V’Yelech (D’varim/Deuteronomy 31), Ha’Azinu (D’varim/Deuteronomy 32), V’Zot HaBrachah (D’varim/Deuteronomy 33-34) 5783 B”H

We have reached the end of Deuteronomy and Sukkot is upon us. Soon it will be Simchat Torah and the Torah reading cycle will begin again.

I have been very busy these past few weeks with the High Holidays, and admit I simply do not have the time to adequately address all four of these remaining parashot for the year as I would like. My hope is to revisit these in early autumn of next year to give a much more thorough look at these passages.

In the meantime, if you have questions about these passages or would like to study further, please do not hesitate to contact me!

Meanwhile, let me leave you with a few thoughts:

Nitzavim

Nitzavim begins by addressing the profound reality of the entirety of Israel standing before ADONAI their God. They are to cross over into the covenant (Deuteronomy 29:11).

V’Yelech

The necessity to make the faith their own – to genuinely embrace the faith was so very critical because as we learn in V’Yelech, Moshe has reached 120 years old! (Deuteronomy 30:2)

Did you know Moses was a songwriter? He taught the children of Israel a song just before his death. It is actually the final song in Torah. Moshe knew many in Israel would fall away and sin, acting “corruptly,” and the song reflects that view:

“For I know that after my death you will certainly act corruptly and turn aside from the way I have commanded you. So evil will fall upon you in the latter days, because you will do what is evil in the sight of ADONAI, provoking Him to anger by the work of your hands.” Deuteronomy 31:29

Honestly, one would expect a more cheerful ending, but . . . speaking of honesty – Moses was honest. He knew how quickly people can choose to betray and go astray. He lived 120 years, so he had seen the lamentable truth that many would not continue in faith.

Ha’Azinu

This song of Moses is a bit enigmatic. Our natural tendency as believers and followers of Messiah is to “look on the bright side.” Find something positive and hopeful. But this song really never gets there and translators debate the true meaning, especially of the final verses.

While Moshe asserts “[he] will proclaim ADONAI’s Name and ascribe greatness to our God (Deuteronomy 32:3)” he does not offer a reassurance that the people of Israel will do the same.

On the contrary, he raises questions:

Is this how you pay back ADONAI
O foolish, unwise people?
Isn’t He your Father who ransomed you?
He made you and established you.

D’varim/Deuteronomy 32:6

V’Zot HaBrachah

Despite the unusual song, Moshe does bless the people – by tribes – prior to his death. This blessing takes a much more triumphant tone:

Happy are you, O Israel!
Who is like you, a people saved by ADONAI,
    the Shield of your help
    and the Sword of your triumph?
Your enemies will cower before you,
and you will trample on their backs.

Deuteronomy 33:29

The LORD so faithfully kept His promises to Moses that He showed him the Promised Land from afar. Moshe died in Moab, but no one knows where (Deuteronomy 34:6). Yehoshua (Joshua) took over as leader from there. Never again in Israel was there another prophet quite like Moses (Deuteronomy 34:10) but One-Greater-than-Moses would arise and change history for ever: Yeshua haMashiach.

I am thankful that you have studied these passages of Scripture with us. I pray you had a wonderful Yom Teruah, and a prayerful Yom Kippur. As we draw near to Sukkot, may your celebrations be full of joy as commanded, and full of peace as well. Shalom!

Parashat Shoftim (D’varim/Deuteronomy 16:18-21:9) 5782 B”H

Justice in the Land of Israel

This passage in D’varim (Deuteronomy) details how the nation of Israel should achieve justice for its inhabitants.

Here we find instructions regarding the appointing of judges, the process through which legal claims should be investigated, as well as the necessity for legitimate witnesses to be present at trial.

Even among God’s chosen people, there would be criminals.

There would be those who would intentionally cheat others.

And surely there would be an Israelite or two who would steal from others.

In extreme cases, one would end up murdering another and undoubtedly a few would turn from the God of Israel to seek after false gods using sorcery and witchcraft.

So the Word of God addresses all of this:

“So you are to purge the evil from your midst.” Deuteronomy 17:7b

Rebellion does not have to be the future for your family

Samuel told Saul in 1 Samuel 15:23 that rebellion is as bad as witchcraft and that stubbornness is like idolatry.

The world applauds rebellion and even expects it in their teenagers.

Dear reader, if you are a disciple of Messiah, rebellion does not have to be the future for your children.

Do not accept society’s norms.

Align your lifestyle to the Word of the LORD. Train your children to love the LORD with all their heart.

Show them the calamity that rebellion brings and pray that they will choose obedience and grace over chaos and self-destruction.

Biblical Justice

Sadly, today, the very term “justice” has become obfuscated by those who would pervert justice to suit their own desires and agendas. Some even worship the goddess “justice.”

Yet real Biblical justice is intended to be at the core of our faith!

So we need to understand true Biblical justice.

Biblical justice is about fairness. In the United States, we enjoy a special legal system which attempts to ensure fairness when one is accused. The system is not perfect and those who run the system are certainly fallible, but a high precedent is set and the expectation in our country is that justice can be served.

In many other countries, this is not the case. Tyrants and dictators do not favor due process and corruption prevails. Those of us who live in free nations ought be very grateful, and we must pray for those in authority so that the legal system can be trusted and fair trials ensured.

American Jurisprudence

Did you know that our legal system in the U.S. and procedures for due process are based on Torah?

Indeed, the American legal system was profoundly shaped by the writings of the Hebrew Scriptures. The 14th Amendment, in particular, reflects the concept that all citizens deserve equal protection under the law. Due process is based on this Biblical concept: “Justice, justice, you shall pursue.”

“Justice, justice you must pursue, so that you may live and possess the land that ADONAI your God is giving you.” Deuteronomy 16:20, emphasis added

Trying to memorize Scripture?

Notice this particular verse in the TLV translation nearly rhymes, making it an easy verse to memorize.

Justice, justice you must pursue

so that you may live and possess the land that ADONAI your God is giving you.

Justice and Righteousness are better than sacrifice

The Holy Scriptures tell us that

“To do righteousness and justice is more acceptable to ADONAI than sacrifice.” Proverbs 21:3

A sacrifice may atone for one particular sin, but if we live consistently in justice and righteousness, there would ultimately be no need for sacrifice because sin would be averted.

We are not perfect; however, and sin does creep into our lives.

There is nothing greater than the sacrifice Yeshua haMashiach (Jesus Christ) made for us. He lived in perfect righteousness and justice and also sacrificed Himself on behalf of us sinners, to make atonement for us.

As believers who have placed our hope and trust in our Savior, the best way we can demonstrate our gratitude is by living as He would – seeking justice and truly pursuing righteousness. We cannot possibly do so perfectly, but we ought to try. We ought to show a rebellious world how wonderful and different life can be when we strive to live in righteousness.

Ways we can seek to live in justice and righteousness

Honoring others, demonstrating love, quieting our attitudes, dressing modestly, reaching out to our neighbors offering help and kindness, minding our tongue so as not to speak judgmentally, offering genuine hospitality, managing our resources with wisdom and prudence, and creating a gentle home atmosphere so that our families live peaceably . . . these are all ways we can seek to live in justice and righteousness.

It isn’t enough to tell a rebellious world that we know a better way. We must show the world that we are different: they will know we are Christians by our love.

We have a new hope today. The criminal can be forgiven. The thief can be restored. The liar can learn Truth. The Messiah of Israel came to this earth to live and to die on behalf of those who would put their trust in His Name. You are not too far gone. Maybe you have lived a life of rebellion. Maybe you think there is no hope for you. What you need to know today is there is a Savior who loves you and He died so that you could live eternally in heaven with Him.

Please, put your trust in Him today. His divine and righteousness justice could have condemned us all for all eternity, but His love is such that He chose to save us, if we will allow Him into our hearts. He is so very just that we are all found guilty, but He chose to forgive us.

Will you trust Him today? We will you allow His righteousness to cover you? He loves you, and He wants to welcome you into His Kingdom as His very own child.

If you have made a commitment to trust in the Messiah, the Savior of the world, Yeshua (Jesus), please let us know! Please leave a comment so we can pray for you as you learn to walk under His righteous covering. You don’t have to fear. He is willing to forgive you, even today.

Parashat Eiqev/Eikev/Ekev (D’varim/Deuteronomy 7:12-11:25) 5782 B”H

7 species promised to the land of Israel

Today, let’s look at the 7 kinds or “species” promised to the land and people of Israel in Deuteronomy.

Moshe (Moses) continues to speak to the Israelites

Deuteronomy/D’varim 7:12-11:25 continues Moshe’s (Moses’) speech to the Israelites, reminding them of all the wonders of the LORD’s deliverance and encouraging them toward blessing as they continue toward the Promised Land. Contained within these verses are the revelation of the 7 species that would be part of the land of Israel.

This passage reiterates that Israel will see increase “little by little (Deuteronomy/D’varim 7:22) and that the duty of the people was to remain faithful to the God of Israel and His commands so that they would continually experience abundant provision and blessing.

People of the Promise

We know that the Israelites struggled to maintain a positive outlook. Many of them failed to look with the eyes of faith toward a better future. Many of them grumbled and complained. They had heard of a Promised Land, but would they grasp onto its promise? Would they themselves live to see that Promised Land? Would they walk as people of the Promise or would they continue to walk around in circles?

How many of us today know intellectually of God’s promises but fail to continually walk in His path, choosing instead to try our own routes only to wind up back where we started with feelings of unaccomplishment and frustration?

The life of faith can be challenging. But while we may break our own promises or have others do so to us, God is faithful and He will never break His promises to you.

For those who would trust in the God of Israel as people of the promise, 7 species or special “kinds” of provision awaited them in the Promised Land.

7 Promised Species in Israel

I don’t know about you, but when I hear the word, “species,” I tend to think of animals.

We’re planning a zoo trip for the kiddos in the coming weeks, so I have lions, tigers, and bears on my mind. I have one child who says he has never seen a live penguin (not true, but he was very young last time we were at the zoo) and another who claims kangaroos don’t exist because he has never seen one (so I really hope this zoo has an Australia exhibit . . . a lesson on doubting Thomas might be better for him than the zoo, but I guess we will start with the zoo!)

Back to Israel’s 7 species.

In Deuteronomy/D’varim 8:8, Scripture is talking about agricultural species. God promises that the land of Israel will be a land of

1. wheat
2. barley
3. vines
4. figs
5. pomegranates
6. olive oil
7. honey

The LORD promises that “you will eat and be full, and you will bless ADONAI your God for the good land He has given you.” (Deuteronomy/D’varim 8:10).

The 7 species are still found in Israel today as the LORD continues to bless that Holy Land.

And notice, of course, that there are precisely 7 listed! That perfect number reminds us of the perfection of His provision.

Grains & Fruits

If we analyze the seven species, we see that they can be described as either grains or fruits. Grains are so essential for basic sustenance, providing the main ingredients for bread, etc. Fruits give us sweetness and joy! It has become traditional to eat these 7 species of food on celebratory holidays such as the Feast of Tabernacles (Sukkot) and the Feast of Weeks (Pentecost/Shavu’ot).

So give thanks today for all of God’s gifts, especially the provision of life-sustaining food. As the autumn/fall Biblical feasts draw near, perhaps you want to incorporate some of these delicious items on your family’s table! Rejoice today, because Messiah Yeshua (Jesus the Christ) is Perfect in all of His ways and He died and rose again so that we may join Him in the heavenly banquet.

Thanks for reading this short teaching about the 7 species of the land of Israel. If this blessed you, please share or leave a comment below! Shalom!

Parashat D’varim (Deuteronomy 1-3:22) 5782 B”H

The Book of “Words”

The book of Deuteronomy is known as “D’varim” in Hebrew, which simply means, “Words.”

D’varim is comprised of 34 chapters, so yes, there are many words!

Our English term, “Deuteronomy” comes from the Greek term in the Septuagint, “deuteronomion,” which means “Second Law.” This is a misnomer; however. The Tree of Life Bible Introduction to Deuteronomy recognizes this and aptly states, “There is no second Torah.” It is a “second telling” of that which has already been told, the law and story of Israel, a recap for the next generation of Israelites.

Just as it was then, it remains important to continue to tell the story – HIStory: the marvelous true story of the LORD’s unfolding plan of salvation.

The wonderful words of life.

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Wonderful Words of Life

Do you know that wonderful hymn? It is a great song to remind us of the beauty of the Word of God.

For the full lyrics and even Spanish translation, check out this page on Hymnary. Here’s a recording you might enjoy listening to today:

From stuttering to speech-giving

In D’varim (Deuteronomy), Moshe (Moses) has matured in his ministry role.

We must smile for a moment. Moshe the reluctant stutterer is now providing full speeches! D’varim records three of his speeches addressing the growing nation of Israel.

Moshe overcame his fear of using words!

This is a lesson for us: if we fear public speaking or get nervous sharing the Good News of salvation with strangers, we can overcome those fears and anxieties. Moshe knew that he needed to provide pastoral instruction to the Israelites, just as we are called to live out the Great Commission.

Sometimes we overcome our fears because there is a need. If we place the need above our personal preferences and pray that the LORD by the power of His Holy Spirit (Ruach haKodesh) helps us, we can overcome and be used mightily for the salvation of souls.

Moshe did this and served as a spokesman for God. Then, One-Greater-Than-Moses came: Yeshua (Jesus). Yeshua was also a spokesman for God, but there is a key difference: Yeshua IS God!

HIS Word is so valuable, we must share the Good News that Yeshua has come!

May He help us share the wonderful words of life.

D’var HaShem (Lit.: “The Word of the Name”): The Word of God

The Hebrew term דָּבָר Davar (D’var) (plural: d’varim) is translated in the Septuagint (the earliest Greek translation of the Hebrew Bible) using the terms “logos” and “rhema.” “In the beginning was the Word (Λόγος/logos) and the Word (Λόγος/logos) was with God and the Word (Λόγος/logos) was God.” John 1:1

So, “In the beginning was the Davar and the Davar was with God and the Davar was God.” John 1:1

I point this out so that you can see a link between Deuteronomy and the Gospels. Messiah Yeshua (Jesus Christ) quoted from Deuteronomy frequently! When He was tempted in the desert (Matthew 4:1-11) He used the words of Deuteronomy to fend off the devil. Why Deuteronomy? It is a very practical book and contains the Sh’ma (Deuteronomy 6:4-9): the prayer that would become central to Jewish religious practice.

The Words, the D’varim, could be used as armor. Messiah Yeshua (Jesus) shows us that if we know the Bible, if we memorize Scripture, we can combat the fiery darts (Ephesians 6:16) of hasatan (satan) – and win!

There is power in those words because they are D’varim HaShem. They are the Words given by God. Divine words that all came together in the person of the Holy Word, the Word Incarnate – D’var HaShem, our LORD and Savior Yeshua (Jesus).

The Prophet Greater than Moses

Moses is so very revered by the Jewish tradition that to say anyone could be greater signifies a great deal. Many Jewish people today do not believe in Messiah because they do not realize that the One Greater-than-Moses has come. Great efforts have been taken to avoid using passages of Scripture such as Isaiah 53 in synagogue services so that Jewish people will not contemplate that the passage is talking about Yeshua of Nazareth. This is tragic! If you are able to befriend a Jewish person, you must share with them the d’varim of Isaiah 53 so they can see how this Scripture has been fulfilled in Messiah.

Just as Moshe gives a long discourse in D’varim, Messiah Yeshua gave a long discourse for the Sermon on the Mount. Messiah was proving He is the Prophet of whom Moshe spoke in Deuteronomy 18:15 – the One who would come and must be listened to! I love the way Dr. Christopher Smith explains this: “ . . . the farewell speech of the first Moses provides the inaugural content for the new Moses.” Moshe himself prophesied of Messiah:

“ADONAI your God will raise up for you a prophet like me from your midst—from your brothers. To him you must listen.” Deuteronomy 18:15

This Scripture assures us that there will indeed be someone greater than Moses, and we know and the Scriptures testify that in Messiah Yeshua (Jesus) alone we have eternal life (John 5:39).

So share the wonderful words of life with someone today, that you may be an instrument, a spokesperson for the kingdom of God!

Just as the unbelieving Jewish people need to know Messiah, the believing Christians in our world need to know their connection to Israel. How much more deeply can we know our Savior if we understand the Messianic prophecies and His connection to the Jewish nation! May you be blessed today by His Word! Join us in praying for the nation of Israel, that unbelieving Jewish people would come to know their Messiah. We are praying also for Christian believers to learn more about the Jewish roots of their faith! Please leave a comment below and share with your friends!

Parashot Matot-Mas’ei (Numbers/B’midbar 30:2-36) 5782 B”H

A Study looking at Kavanah: Intentionality/Focus

Do you speak legalese?

I grew up learning legalese.

My dad is an attorney so I knew legal phrases like “for all intents and purposes” and strange terms like “eminent domain” from an early age. I may not have known exactly what went into an affidavit or deposition, but I had the idea . . . ad nauseam. 😉

In the second grade, I dressed up like a patent attorney for career day (do they really dress that differently than the rest of us?). By high school, I couldn’t decide whether I would become a judge or the U.S. Ambassador to France. (Objection? Only one is appointed at a time? N’importe quoi! I didn’t care about those details . . . )

I was aware that the “normal kids” at school got an allowance. I was voted “Most Unique” female of my senior class, so “normal” wasn’t really what I was after. My sister and I used to write up chore contracts. We felt we were missing out on the “normal life”, but we actually got some good training! To this day, I can draft some pretty tough contracts.

I joined the high school mock trial team and was talented at prosecution, but could sense that my talents could take me down a very callous, dangerous road.

So perhaps in the interest of making sure my own soul would be saved, I decided to study . . . theology.

So much for lucrative. Sorry, dad. I know that fine man still wishes I were a lawyer!

I tell you this story because the Scripture passage we are studying today has much to do with that legal phrase: “for all intents and purposes.” You’ll see why as we go along.

Tribes and Journeys

If you follow the weekly parashat readings, it will help you to know (if you don’t already) that the terms “Matot” and “Mas’ei” refer to tribes and journeys, respectively. These Torah portions continue the accounts of the tribes, their journeys to the Promised Land, and their inheritance as the 40 year wilderness wandering comes to an end.

We should pause here a moment.

How could the spiritual condition of the people be described here?

With so much grumbling in the wilderness, what was their heart-condition?

Did this generation feel they had a “purpose?”

Did they understand the blessing of their inheritance?

We are informed in Numbers 31:1-2 that Moses would soon die. The Hebrew idiom is translated “you will be gathered to your people.” This was a more pleasant sounding way to describe death. Remember, the ancient Israelites did not yet have the hope of resurrection as we do today because Messiah had not yet come. Being “gathered to one’s people” referred to the very literal sense of being buried in the family cemetery but also referred to the person being spiritually gathered with other spirits in She’ol.

Since we have reached the end of the book of Numbers, it is fitting that the different accounts and histories come to a conclusion here. Balaam reaches his end as well, as he was killed by sword in Numbers 31:8.

Not all of the passages are sad, as these parashot end with the victory of Tzelophehad’s daughters.

But we must be honest. Numbers 30-36 are chapters filled with some difficult things. It covers oaths and annulation of vows, particularly those made by young women, and then there’s this:

The Midianite Women

Moshe (Moses) was angry with the army officers when they were attacking Midian.

Why?

Because they had spared the women.

Hold on.

Moses wanted all the Midianite women dead?!

Hadn’t Moses spent many years in exile among the Midianites?

Doesn’t he have any female friends or acquaintances there?

Does he condone femicide?!

Why so much violence!?

Sadly, over time, the Midianites had allied with the Moabites and became enemies of Israel.

Moshe reasons that the Midianite women had followed some of Balaam’s bad advice and caused the children of Israel to be unfaithful in the matter of Peor (Numbers 31:16).

He concedes that the virgin women should live, but every boy and all the other women should be killed. (Numbers 31:18)

From there, Moses commands purification and Eleazar explains the purification rules to the army. They plundered property, virgins, and gold.

It is hard for me to wrap my head around the righteousness of all that.

I look at what’s happening with the war in Ukraine and it is really hard to grasp. I do not believe that God wanted Russia to invade Ukraine. I do believe the attack lines up with Biblical prophecy; however, and these things must take place.

We can talk about good intentions or divine purposes, but violence and bloodshed are things that will just never make sense to me. For all intents and purposes, I am perplexed, baffled . . . I really am a pacifist at heart.

What to do when things don’t make sense

When something doesn’t make sense, it’s time to trust. Trust in the LORD. And just like you wouldn’t sign legal documents without understanding that legal jargon, make sure you find a way to gain understanding.

Do you need an interpreter?

Do you need a dictionary?

When it comes to the Holy Scriptures, the Holy Spirit will help you interpret and gain clarification.

Trust that the LORD will make things plain for you and put people into your life who can assist you in understanding those things which you find difficult.

Don’t be ashamed if you need to use a dictionary or a Bible dictionary when you study the Word. On the contrary, you ought to use these valuable tools! Otherwise, even Scripture itself can seem overwhelming.

Speaking of being overwhelmed . . . when you feel overwhelmed in life, the way to find peace is by trusting in the LORD.

Do you ever feel overwhelmed by the sheer magnitude of the world’s problems?

For me, when I watch the news and see images of the war itself or the consequences of war
(such as famine and mass migration) I know that it is all out of my hands. I can’t do much anything about it except pray. And that requires trust. I have to trust that the LORD hears my prayer and will intervene on behalf of those who trust in His Name.

See, God has a plan and whether or not it makes sense to us, He will see it through. Likewise, He had a plan for Israel and still does. With the Midianites turning against Israel, logically there would be a consequence – whether it was war or otherwise. The borders of Israel were being formed and action had to be taken to ensure that the land would be prepared for the Israelites.

 מִגְרָשׁ Migrash in Biblical Zoning & City Planning

In Numbers 35:2-5, 7 the Hebrew word  מִגְרָשׁ migrash is used.

This is not to be confused with the more commonly known term, midrash, which refers to Biblical interpretation and commentary.

“Migrash” refers to green, open space. It is often translated as “pastureland” or “suburb.”

Did you know that Scriptural zoning regulations require open space around cities and special open spaces within the city?

I find this to be intriguing because way back in the desert wilderness, divine instruction was given for future city planning to ensure green spaces – even in and most especially in Israel.

To this day, Israel is an agricultural marvel, a miracle really, but those of us who believe what the Bible says cannot be completely surprised. After all, we are talking about the land of milk and honey, the place where water can come out of rocks and manna appears on the ground. There is water in this desert and even luscious greenery.

Have you heard the new song, Honey in the Rock? I love the Brooke Fraser Ligertwood version, but YouTube wouldn’t let me embed the video. Oh well. You can easily find it by searching Google. Here is a sweet sister singing that same song in a church:

What is the intent behind this green space? What is the purpose of these “suburbs?”

Certainly the green space provides a place for the animals and also allows for urbanization to be tempered by parks and places of solace. The land is to be cared for – there should be concern for the environment and all inhabitants.

Ultimately, the green spaces help the land to be purified:

“You are not to defile the land where you live, where I dwell, for I dwell among Bnei-Yisrael.”

Numbers 35:34

We are not to defile the land because the LORD dwells with us – on Holy Ground, in that Holy Land!

כַּוָּנָה Kavanah: The Intention of the Heart

The word Kavanah comes from the Hebrew root כון kun which refers to “being firm.” Strong’s Hebrew Concordance helps us to understand that the term carries with it the connotations of something being “set up and established” or “fixed/securely determined.”

Kavanah is central to Jewish thought, taking this idea of firmness and applying it to one’s intention. It refers to the sincereness of the heart. Kavanah: what is the direction of your heart?

Maybe you have heard the old saying: “The road to hell is paved with good intentions.”

Truly, good intentions can’t save you, but good intentions can improve your spiritual life.

Incidental vs. Intentional

Do you just incidentally “happen” to worship because you know you should?

Or do you with total intentionality worship because you have a depth of sincerity in your heart?

The Jewish tradition would say that the person who “incidentally” participates in worship is not participating at all. Without kavanah, without intentionality, worship is not worship at all.

We cannot be ambivalent.

What is the attitude with which you approach worship?

What is your spiritual intention?

What is the direction of your heart toward God?

Are your eyes fixed on Jesus (Yeshua)?

Are you a person who is securely determined to walk in faith?

As the tribes began to settle in the land, their intentions would become clear. Would they choose to continue to obey the God of Israel? Would they select land based on selfish ambition or based on care for their neighbor? Would they seek God with their whole heart or drift away to follow pagan deities?

Whenever faith becomes an afterthought it becomes an incidental.

Ever been to a pricy hotel?

Those incidentals will cost you.

One extra fee might not seem like much, but if you keep helping yourself to those miniature-sized snacks in that miniature convenience fridge, you will not have such a miniature bill at the end of your stay.

You’ve got to watch out for the incidentals.

You’ve got to read that fine print.

I’d rather get out a magnifying glass than not understand the covenant . . .

Oh Magnify the LORD! Set your intentions on Him! Seek Him with total sincerity!

In this way, your life, your family, your land, and even your city will be blessed.

Because truly, where there is focus, there is vision! Some people strive for many years to “find their purpose.” Some of that is ok. But, ultimately, as a believer, your purpose is to live for Him and He will outline His calling in your life. He will be your sense of direction and your purpose, if you allow Him.

Adhering to a purpose-filled lifestyle that puts God and His Eternal Word first will enable you to benefit from all of the blessings He has for you. I encourage you to focus on Him so you see clearly the path He has set for you, set your sights on heaven as you walk with Him, and walk in the ways of our Messiah Yeshua (Lord Jesus) today!