Parashat V’yikra (V’yikra/Leviticus 1-5)

Does Leviticus top your list of favorite books of the Bible?

It is pretty safe to say most people would not list Leviticus as one of their favorite books of the Bible.

When I served as a chaplain, I would often ask patients to share their favorite verse or book of the Bible.

9 times out of 10, the patient would cite the Psalms, regardless of their denominational tradition.

And it’s no wonder. Psalms engage the emotions – they help us make sense out of suffering, bring comfort in times of need, and help us verbalize our praise of our Eternal Father.

Psalms, Proverbs, the Gospels, these books tend to be among the favorites.

Leviticus . . . not so much.

Holiness, Holy-days, and Hope

I do know one Torah observant sister who did tell me that Leviticus is one of her favorites. I told her she is unusual. 😉

But you see, she understands that there is more to Leviticus than lists of burnt offerings and rules.

Leviticus is about holiness.

Yes, Leviticus outlines the sacrificial system and it can get to be a bit difficult for our modern sensibilities to read about killing bulls and doves, but I assure you, there is more to Leviticus than that. The sacrificial system was needed in order for us to understand the magnitude of what Messiah Yeshua (Jesus) came to do for us.

The LORD is holy and He requires us to be made holy. ” . . . be holy, for I am holy . . .” (Leviticus 11:44). In order to enter into a true relationship with our Heavenly Father, we must first understand the gravity of our sin – the depraved state we find ourselves in without our Savior. We realize through a thorough reading of Leviticus just what exactly is required to obtain holiness. This deepens our gratitude for what Messiah accomplished through His death on the cross! He has made a way for us to be holy as He is holy, if we believe and trust in His Name.

Leviticus is about holy-days.

Who doesn’t enjoy holidays? Leviticus defines for us the holy-days of the LORD. It is in Leviticus that what are known as the moedim (the appointed times) are explained in great detail. The appointed times refers to specific dates and times of year when the LORD desires to meet with His people. Divine appointments. Passover and the Feast of Tabernacles are two of the better known celebrations.

Sorry to be the bearer of unwelcome news, but Christmas and Easter are not moedim – they are manmade holidays of pagan origin reappropriated by some of the Christian church. Certainly the Lord Yeshua (Jesus) is our Emmanuel and our Triumphant Redeemer. The intent is good! But these holidays fall outside that which is Scripturally mandated and at worse, perpetuate many untruths.

Leviticus is about hope.

Ultimately, as I have alluded, Leviticus is about salvation and hope.

If we know what the LORD expects and what pleases Him, we can strive to live our lives for Him. But we know we will fall short. “There is no one righteous—no, not one” (Romans 3:10).

The Good News of salvation is available to all, and part of that reality started way back in Leviticus. How could we understand our need for a Savior if we didn’t know our shortcomings?

We are so blessed to be living in these days because we know the fullness of the Good News – that the Messiah Yeshua (Jesus) came to the earth, lived, ministered, was crucified, buried, rose again, ascended into heaven, and poured out His Holy Spirit (Ruach haKodesh) upon His people.

The offerings outlined in Leviticus help us understand the Good News

Leviticus 1-5 describes the different offerings that were required in order for people to make themselves right with God again. We can gain a greater understanding of so much of what occurred in the New Testament (Brit Chadasha) if we understand more fully these offerings.

Offerings & Wholeheartedness

It can be hard for us in modern times, especially in the United States, to conceptualize the 5 offerings listed in Leviticus. We are accustomed to giving “an offering” – a sum of money apart from our tithe that we feel led to give to the LORD’s work. Notice, our modern understanding of an “offering” is almost always monetary.

When I traveled to Mexico and preached in the village church, I noticed something very profound. Most of the congregation members are quite poor, but like the widow who gave her mite, the brothers and sisters did not come empty-handed. One sister would bring flowers, a fragrant gift to adorn the pulpit area. A brother would carry a basket of fruit or vegetables, a first fruits offering that would bless the pastor’s family or another family in need. These offerings required planning, love, and care.

It is easy to take out our wallet and toss a few dollars into a collection plate. It would require more forethought on our part to go out to the garden (if we even have one!) and share of our harvest. If we can learn one thing from our brethren in Mexico it is to give our offering wholeheartedly.

Following the time of Leviticus all the way through the Second Temple period, money would have been exchanged (think of the Temple moneychangers) in order to obtain what was needed for the offerings, but the money wasn’t just tossed nonchalantly into an offering plate. The individual seeking pardon had to be more involved than that to obtain purity.

Voluntary offerings and Mandatory offerings.

The offerings in Leviticus can be divided into two types: voluntary and mandatory.

The Voluntary Offerings

1. The Burnt Offering

The burnt offering had to be a male without blemish out of the cattle or sheep, or doves or pigeons, depending upon one’s financial ability. the Bible calls this a food offering, an aroma that pleased the LORD. It was to be killed at the entrance of the Tent of Meeting (Leviticus 1:3).

That it would be killed at the doorway is significant because Yeshua (Jesus) said, “I am the Door.” The Good Shepherd laid down at the threshold of the doorway and ultimately gave up His life for His sheep. The Lamb’s blood on the doorposts prevents death from entering our lives.

2. The Meal/Grain Offering

This offering consisted of unleavened flour & oil mixed with frankincense and salt placed over fire. Mmmm . . . if you enjoy fresh baked bread, imagine the smell of a perfumed version! Throughout the Bible, oil represents anointing and sanctification – the Presence of the Spirit of the LORD. Salt was a preservative and was even involved in covenant-making! Because of its preserving quality, salt indicates an everlasting Covenant.

2 Chronicles 13:5 “Don’t you know that ADONAI, God of Israel, has given kingship over Israel to David forever—to him and his sons by a covenant of salt?”

John 7:42 “Didn’t the Scripture say that the Messiah comes from the seed of David and from Bethlehem, David’s town?”

The meal offering, as simplistic as it may seem, gives us a picture of the Everlasting Covenant we have as children of the Most High.

3. The Shalom/Peace Offering

Similar to the the burnt offering, the shalom offering had to be of cattle, lamb, or goat. This reconciliation offering restored fellowship. It foreshadowed the shalom (peace) that we receive through the sacrifice of our Savior.

The Mandatory Offerings: Sacrifices for Unintentional Sins

4. The Sin Offering (Leviticus 4-5:13)

If you have been following this blog, you may have read about the 13 (Biblical) Attributes of God listed in the book of Exodus.

Attribute 12, נֹשֵׂ֥א חַטָּאָ֑ה Nosei Chatah, describes the LORD as the “Forgiver of sin.” This verb refers to unintentional sins, meaning He forgives our mistakes and the sins we commit it ignorance.

A form of this Hebrew term is found beginning in Leviticus 4. Chata’at means to “miss the mark,” to “miss the target.”

So the sin offering was a mandatory offering for unintentional sins against God. This offering had to be completed before a person could make any other type of offering.

Different sacrifices were acceptable depending upon an individual’s rank/social status. A bull had to be sacrificed for the sins of Israel as a whole. A male goat was brought to be sacrificed on behalf of a leader. The ordinary folk were to bring a female goat or a lamb. The poor could bring a dove or pigeon to be sacrificed as the sin offering. Did you realize this was the type of offering Mary and Joseph brought when they went to Jerusalem to present the Holy Child to the LORD?

As Allen P. Ross writes in Holiness to the LORD: A Guide to the Exposition of the Book of Leviticus, “The point is that no one was barred from access or from worship on the basis of income or ability (Ross, 89).

5. The Guilt (Trespass) Offering (Leviticus 5:14-6:7)

Like the sin offering, the guilt offering was a mandatory offering but rather than it being for unintentional sins against God, this offering is for unintentional sins against another person.

Restitution was required because the offender was guilty of trespassing against or defrauding another person. If someone’s rights had been violated, a guilt offering was necessary to make things right again. We are so very guilty, but our Savior, Messiah Jesus (Yeshua) has come to save us and take all our guilt away.

Leviticus gives us a portion, and the Gospel gives us the full picture

I hope you have been able to see how each one of the offerings in the book of Leviticus relates to the Good News! As Rabbi Sha’ul (Apostle Paul) said, it may seem as though we are looking through a glass dimly, but we know that one day we will indeed see Him face to face. If we study the Scriptures in depth, we will find that passages that seem obscure or completely irrelevant to us can actually be extremely revelatory and far more intriguing than we initially expect.

I hope you found this short study on the five offerings of Leviticus 1-5 of blessing to you. I’d love to hear from you! Please leave a comment below or consider subscribing to our monthly newsletter!

https://adonaishalom.com/index.php/2021/09/10/what-does-yom-kippur-have-to-do-with-messiahs-return/

updated 10/3/22 5783 B”H

What would it be like to experience forgiveness . . . only one time a year?

If you know anything about the Jewish holy days (Biblical feast days), you may know that Yom Kippur is the Day of Atonement.

Strict repentance and special rituals had to be completed (as outlined in Leviticus 16 and Leviticus 23) in order for the Israelites to – yearly – receive forgiveness.

It has been traditionally believed that the names of the forgiven are written in the Book of Life on Rosh Hashanah/Yom Teruah, and sealed for the year on Yom Kippur.

The pressure must have felt intense. The fear of missing the mark could have been debilitating.

Failing in just one point could render the religious practitioner disqualified.

Talk about feeling burdened.

Maybe depressed.

Probably overwhelmed.

And definitely hungry. (It is a day of fasting!)

There was an element of hope, though.

Yom (Hebrew for “day“) Kippur (Hebrew for “atonement”) was considered the most Holy day of the year because the High Priest would enter the Holy of Holies to conduct the requirements for atonement on behalf of the nation of Israel.

Every year, the ceremony was to be repeated, a rehearsal for a future spiritual reality.

Besides prayer, song, and worship, the shofar is sounded, both to bring the assembly together and serves as an alarm of proclamation.

Yom Kippur is an amazing picture of what Messiah came to do

Messiah Yeshua (Jesus), God’s Son, came to earth to serve as the atoning sacrifice for our sins – once and for all.

Now, instead of a yearly propitiation, forgiveness became available to all who would put their trust in Him and follow His Way.

Interestingly enough, the observance of Yom Kippur changed quite drastically after Messiah’s resurrection and the prophesied destruction of the Temple in 70AD. Now, the day no longer centers on animal sacrifices.

Isn’t it intriguing that today’s not-yet-believing Jews have to wrestle with this reality?

Many who refuse to accept that Yeshua (Jesus) is indeed the Messiah have to accept that the sacrificial element of Yom Kippur was interrupted.

Rather than accept substitutionary atonement, there are new, man-made “substitutions.”

Today, in the place of the now-absent Yom Kippur sacrifice, there is a great emphasis throughout the Jewish High Holy Days on teshuvah (repentance) and liturgical prayer or davening.

While there is certainly nothing wrong with intentional reflective times and repentance, and nothing wrong with praying and seeking God, the point of the Atonement of Yeshua is what He has done, not what we can accomplish, because truly without Him we can accomplish no-thing.

The reality is, Messiah died in our place. To save us.

Should Christians fast on Yom Kippur?

I personally believe that followers of the Savior ought to fast in solidarity with the God’s chosen people of Israel.

It is my opinion that those of us who have experienced redemption and the ongoing, everlasting, merciful, abundant forgiveness of our loving Messiah ought to spend some extra time on Yom Kippur fasting and praying for those who are in Yom Kippur services and yet do not yet understand that their Messiah has already come and is coming back soon.

Fast and pray, not out of obligation, but out of love for Israel.

What Leviticus reveals about the Day of Atonement and Passover

Yom Kippur and the Coming Reign of Messiah

There are many Messianic prophecies in the Bible, but what is found in Zechariah 12 in particular regarding mourning (i.e. genuine, travailing repentance) is very much related to Yom Kippur. We know that Messiah Yeshua will come back after the time of the tribulation and wicked nations will be about to attack Jerusalem.

ADONAI Tzva’ot will handle it: “It will happen in that day that I will seek to destroy all the nations that come against Jerusalem” (Zech.12:9).

It will be a troubling time and two out of three inhabitants of the land won’t survive all that occurs.

One third will remain, and will call upon the Name of the Lord, and He will answer them, as He always does.

This third I will bring through the fire.
    I will refine them as silver is refined,
    and will test them as gold is tested.
    They will call on My Name
        and I will answer them.
    I will say, ‘They are My people,’
    and they will answer, ‘ADONAI is my God.’

Zechariah 13:9

Some of the text in Zechariah 12-14 can be complex, but the important detail that you must not overlook is the glorious fact that Yeshua Himself will save Jerusalem!

Then ADONAI will go forth and fight against those nations as He fights in a day of battle. In that day His feet will stand on the Mount of Olives which lies to the east of Jerusalem, and the Mount of Olives will be split in two from east to west, forming a huge valley. Half of the mountain will move toward the north and half of it toward the south. Then you will flee through My mountain valley because the mountain valley will reach to Azel. Yes, you will flee like you fled from the earthquake in the days of King Uzziah of Judah. Then ADONAI my God will come and all the kedoshim with Him. In that day there will be no light, cold or frost. It will be a day known only to ADONAI neither day nor night—even in the evening time there will be light.  Moreover, in that day living waters will flow from Jerusalem, half toward the eastern sea and half toward the western sea, both in the summer and in the winter. ADONAI will then be King over all the earth. In that day ADONAI will be Echad and His Name Echad.

Zechariah 14:3-9

The vivid descriptions of the end of days in Matthew 24 and in other passages use imagery that relates to the Biblical feasts of Rosh Hashanah and Yom Kippur. A “Great Shofar” will sound, just like the Shofar HaGadol used for Yom Kippur services.

“He will send out His angels with a great shofar, and they will gather together His chosen from the four winds, from one end of heaven to the other.”

Matthew 24:31

It will be the inauguration of Messiah Yeshua, ben Elohim, ben David, ben Adam ruling New Jerusalem as King as He reigns during the Messianic age! We gain a much richer depth of understanding when we realize that the feasts outlined in Scripture are intended to very clearly show us what is to come and give us great hope in which to anchor our faith. Much of the “future” spiritual reality is very much an already-present reality – so rest in Him and enjoy life in abundance!

May you and your family enjoy the fall feasts together as we eagerly await the triumphant return of our Savior, Messiah Yeshua!

Do you have questions about the fall feasts? Leave a comment, and we will be happy to do our best to assist you! Shalom!