Elul 3, B”H 5783

The Hebrew month of Elul

You may recall my post from July about Tisha b’Av. In that post, I introduced the Hebrew months of the year to help ubicate us in understanding the significance of certain dates on the Biblical calendar.

One of those months is called “Elul.”

Elul (Heb. אלול) comes from the root word “to search.”

This is the time of year when we are reminded that the LORD searches our hearts and knows us and we repent for those things which we continue to struggle with in our ongoing journey in holiness.

We are to search inside of ourselves and turn away from that which harms our relationship with the LORD Most High as we enter a new Biblical year.

“Search me, O God, and know my heart;
Try me, and know my anxieties;
And see if there is any wicked way in me,
And lead me in the way everlasting.” Psalm 139:23-24

Medieval Jewish sages realized that each letter of the word “Elul” in Hebrew can serve as an acronym for the well-known phrase from Song of Solomon 6:3 “Ani l’dodi, v’dodi li” (Hebrew for “I am my Beloved’s and my Beloved is mine”).

When we reflect on this time of preparation, we see that Elul is a time of preparation for the Bride, for truly the Bridegroom is coming. This is a time of self-examination as we prepare to meet our Coming King. He accepts us with the deepest of love when we come before Him with a pure and contrite heart, made beautiful by our relationship with Him.

Elul, the High Holy Days, and the Coming of the Bridegroom

The month of Elul precedes what are known as the High Holy Days. These days include Yom Teruah (also known as Rosh Hashanah) and Yom Kippur. Yom Teruah occurs on the first day of the next month which is known as Tishrei. The High Holy Days are customarily a time of introspection as Yom Kippur serves as the yearly day of atonement. Israel pleads to be written in the Book of Life, and sealed for another year.

Now that our Messiah and Almighty Savior Yeshua (Jesus Christ) has come, those who have confessed Him as LORD and King have the assurance that the names of the saved are written in the Book of Life, never to be blotted out.

Elul is like the month before the wedding. Preparation is made because soon the Bridegroom will come. The Bride may prepare for the Coming Bridegroom with grace, dignity, and confidence because she has been set apart, consecrated, made ready for the moment when her King comes.

Repentance and Holiness

As saved and sanctified children of God, we continue to pursue holiness and the path of righteousness.

Hebrews 12:14 exhorts us to “Pursue peace with all people, and holiness, without which no one will see the Lord.”

Though we may not experience all that which tremendously occurred at Mount Sinai, we now spiritually experience the glory of Mount Zion.

The writer of Hebrews continues: “For you have not come to the mountain that may be touched and that burned with fire, and to blackness and darkness and tempest, and the sound of a trumpet and the voice of words, so that those who heard it begged that the word should not be spoken to them anymore.  (For they could not endure what was commanded: “And if so much as a beast touches the mountain, it shall be stoned or shot with an arrow.” 

And so terrifying was the sight that Moses said, “I am exceedingly afraid and trembling.”)

But you have come to Mount Zion and to the city of the living God, the heavenly Jerusalem, to an innumerable company of angels, to the general assembly and church of the firstborn who are registered in heaven, to God the Judge of all, to the spirits of just men made perfect, to Jesus the Mediator of the new covenant, and to the blood of sprinkling that speaks better things than that of Abel.”

See that you do not refuse Him who speaks. For if they did not escape who refused Him who spoke on earth, much more shall we not escape if we turn away from Him who speaks from heaven . . . ” Hebrew 12:18-25, emphases added.

We are to live our lives with quiet and holy fear (reverence).

To do this fully, a true believer and follower of the LORD will very obviously seek to live in humility, all too aware of our faults and failings, but awesomely and intimately aware that He is perfecting us each and every day. We live with an attitude of repentance, thankful that His mercy blots out a multitude of sins. We do the work of ministry, always seeking to share the Word with those who do not yet know Him – not to gain a place in heaven, but to demonstrate our heavenly citizenship! The world glorifies sin. We glorify only Jesus (Yeshua), the One who died to take away our sins and the One who will return for us!

“. . . let him know that he who turns a sinner from the error of his way will save a soul from death and cover a multitude of sins.” James 5:20

On the Day of Shavu’ot (Pentecost), Peter urged his listeners to repent:

“Repent therefore and be converted, that your sins may be blotted out, so that times of refreshing may come from the presence of the Lord, and that He may send Jesus Christ, who was preached to you before, whom heaven must receive until the times of restoration of all things, which God has spoken by the mouth of all His holy prophets since the world began.  

For Moses truly said to the fathers, ‘The Lord your God will raise up for you a Prophet like me from your brethren. Him you shall hear in all things, whatever He says to you. And it shall be that every soul who will not hear that Prophet shall be utterly destroyed from among the people.’

Yes, and all the prophets, from Samuel and those who follow, as many as have spoken, have also foretold these days.  You are sons of the prophets, and of the covenant which God made with our fathers, saying to Abraham, ‘And in your seed all the families of the earth shall be blessed.’ To you first, God, having raised up His Servant Jesus, sent Him to bless you, in turning away every one of you from your iniquities.” Acts 3:19-26.

Teshuvah: Biblical Repentance

The Jewish understanding of the concept of “teshuvah” is slightly different than the traditional Christian interpretation of repentance.

Standard Christian repentance is about simply turning away from sin. There is nothing wrong with that. But teshuvah, true Biblical repentance, goes deeper than that.

Teshuvah is a “return.” More specifically, a return to our first love after being astray.

Inherent in teshuvah is the acknowledgement that we have sinned, but this is more about returning to the Way of the LORD than about guilt: it requires an action on our part to strive to right the wrong.

“Teshuvah” is seen as an action. It is often said one is “doing teshuvah.”

Teshuvah means the individual identifies the wrongs they have committed and actively works toward a behavioral change “to right the wrong.” The sinner confesses to God, but also goes back to the one he or she has wronged to ask for forgiveness and attempt to right the wrong.

Christians know that we cannot earn our salvation, so the concept of “teshuvah” gets a bit difficult for many Christians to understand. I have even found that some Christians simply do not want to understand because they would rather remain complacent. Some use texts about grace to shirk any semblance of responsibility, which is a truly irresponsible way to view YHVH’s immense and perfect grace. I believe in grace. I also believe in doing what is right.

Teshuvah is something the Christian can do in gratitude for salvation. Any decent person of faith ought strive to right their wrongs, right? The difference is, we know that we will never be able to erase the evil we have done to another so we cannot completely right our wrongs and we know that. We trust in our Merciful LORD, the Righter of Wrongs to bring healing, restoration, and ultimately wholeness.

Elul is the time of year when teshuvah is emphasized. Hosea uses the term “teshuvah” in admonishing the people of Israel to return to the LORD.

“Take words with you,
And return to the LORD.
Say to Him,
“Take away all iniquity;
Receive us graciously,
For we will offer the sacrifices of our lips.” Hosea 14:2, emphasis added

Biblical repentance is about returning to the LORD with nothing hindering our relationship. We are cleansed and made new by the blood of the Lamb and we are victorious by the word of our testimony.

We are ready to meet our Beloved.

“Hatred stirs up strife,
But love covers all sins.” Proverbs 10:12

40 Days of Repentance: Elul or Lent?

The time of repentance observed in the month of Elul is set by Biblical precedent.

It sounds very much like a Hebrew “Lent” for those familiar with Lenten practices.

I will be controversial here, but I’m not one to shy from that . . .

Lent is a manmade invention championed by the liturgical world. It is not Biblical.

Historically, significant efforts were made to distance the “church” from its Jewish (and Biblical, mind you) history. It is no secret that Catholic and Lutheran churches alike were plagued with antiSemitism for many many years.

Those who invented Lent took the concept of Elul (a 40 day time of prayer and fasting lasting from 1 Elul to 10 Tishrei) and “Christianized” it, citing a time to prepare to honor the death and resurrection of Christ. Sadly, the Western inventions of things like Advent and Lent have served to confuse the body of Christ and isolate us from the true Biblical feast days and their significance.

Elul is about returning. Let us return to the basic (Hebraic!) tenets of our faith – to seek to walk on the path of righteousness, guided by the LORD Himself as written in His Holy Word.

From Genesis to Revelation, the Word of God is available to us and if we are not spending time in the Word, that is another reason for repentance.

Collectively, we should repent that the church has strayed so far and has actually contributed to the unbelief of the Jewish people as they observe the glaring discrepancies of many unBiblical “Christian” practices.

May we return to the essence of Elul.

Cheshbon haNefesh: The accounting for the soul

Cheshbon haNefesh is a Hebrew term used frequently throughout the month of Elul. “Cheshbon” is used in modern Hebrew to describe an invoice or bill, such as at a café. Cheshbon: what is owed, what must be paid, the account. Nefesh refers to the soul or what makes you you – it is a word that is also translated as “life” or “being.” Nefesh is the life force within you.

During Elul, we are reminded of His gracious gift. We fall on our knees in the humblest of gratitude, thankful that Yeshua (Jesus) shed His precious blood in payment to redeem our souls.

We owe everything to our Savior yet we know our account has been paid in full.

Elul is a time to reflect on how we are using our nefesh – how are we using the life that is within us to advance the Kingdom of God? It is a time to take ourselves to account.

This is a time to realize where we truly fall short in our relationship with our Creator. In what ways do we fail to love? Do we truly love Him with all our heart, with all our soul, and with all our mind?

HaMelech ba’sadeh: The King is in the field

It is often said during Elul that “the King is in the field.”

The King of all kings, who may seem unapproachable, who is far in His heavenly palace seated on His throne is the same King who reaches out His scepter even when we are unworthy of His mercy. The King of all kings is the same King who comes to our level – He humbled Himself and walked in those fields ripe for harvest.

The Chassidic interpretation is that the King comes when the laborers are in the field – meeting His workers where they are. Surprising them with His presence. Demonstrating kindness.

The King is coming.

The King is in the field.

The King of all kings is approachable and He loves you.

You can go to Him and He will receive you with open arms.

And you will be raptured away in love together.

Personal Prayer and Devotional Time during the month of Elul

It is traditional to read Psalm 27 daily during the month of Elul.

The LORD is my light and my salvation;
Whom shall I fear?
The LORD is the strength of my life;
Of whom shall I be afraid?
When the wicked came against me
To eat up my flesh,
My enemies and foes,
They stumbled and fell.
Though an army may encamp against me,
My heart shall not fear;
Though war may rise against me,
In this I will be confident.

One thing I have desired of the LORD,
That will I seek:
That I may dwell in the house of the LORD
All the days of my life,
To behold the beauty of the LORD,
And to inquire in His temple.
For in the time of trouble
He shall hide me in His pavilion;
In the secret place of His tabernacle
He shall hide me;
He shall set me high upon a rock.

And now my head shall be lifted up above my enemies all around me;
Therefore I will offer sacrifices of joy in His tabernacle;
I will sing, yes, I will sing praises to the LORD.

Hear, O LORD, when I cry with my voice!
Have mercy also upon me, and answer me.
When You said, “Seek My face,”
My heart said to You, “Your face, LORD, I will seek.”
Do not hide Your face from me;
Do not turn Your servant away in anger;
You have been my help;
Do not leave me nor forsake me,
O God of my salvation.
When my father and my mother forsake me,
Then the LORD will take care of me.

Teach me Your way, O LORD,
And lead me in a smooth path, because of my enemies.
Do not deliver me to the will of my adversaries;
For false witnesses have risen against me,
And such as breathe out violence.
I would have lost heart, unless I had believed
That I would see the goodness of the LORD
In the land of the living.

Wait on the LORD;
Be of good courage,
And He shall strengthen your heart;
Wait, I say, on the Lord!

Perhaps you would like to reflect on this passage during this time, as well. This Psalm truly speaks to the relationship aspect of our faith: that we call upon Him and He answers and we are to seek His face.

The King is in the field and the harvest is ready but the workers are few.

Will you meet Him in the field?

Will you share the Good News that the King is coming back again!?

Repent and Rejoice!

Our King is coming for us!

Please comment below! I’d love to hear your thoughts about the month of Elul and the coming of our Almighty King!

Tisha b’Av 5783 B”H

Today marks a traditional Jewish commemorative day of fasting known as “Tisha b’Av.”

Because it is “customary,” the question becomes:

Is Tisha b’Av “Biblical?”

Let’s get straight to the Scriptures to find out.

No matter what you are studying, always ask this question: is it Biblical?

Does this line up with God’s Word?

This will prevent you from falling into errors.

Tisha b’Av is not one of the moedim, meaning it is not one of the “appointed times” or Biblical feasts, but the Scriptures definitely make reference to the fasting of Tisha b’Av that became and remains a part of the life and culture of Israel during the month of Av.

Hebrew Civil Calendar

“Av” is one of the months of the Hebrew calendar. The Hebrew months do not line up perfectly with our months, but this list can give you a sense of how the civil calendar works:

Shevat (January-February)

Adar (February-March)

Nisan (March-April)

Iyyar (April-May)

Sivan (May-June)

Tammuz (June-July)

Av (July-August)

Elul (August-September)

Tishrei (September-October)

Cheshvan (October-November)

Kislev (November-December)

Tevet (December-January)

Notice, Av is in the summertime. It was in July or August when both Temples in Jerusalem were destroyed.

Hebrew Religious Calendar

On the civil calendar, Av would be considered the 7th month, but the religious year is calculated differently.

The Hebrew “Biblical” or “Religious” Calendar begins with Nisan making Av the 5th month of the Biblical or “Religious” year.

This is very helpful to understand because when you read various Scriptures about the month of Av, it can be confusing if you don’t know the order of the months according to the Biblical calendar.

In this verse from Zechariah 7, for example, it would make sense for the fifth or seventh to refer to Av considering the reference to mourning; however, using the Biblical calendar here the Bible references both the fasting day of Tisha b’Av as well as the seventh month during which occurs the Day of Atonement (and day of fasting) known as Yom Kippur:

“Say to all the people of the land, and to the priests: ‘When you fasted and mourned in the fifth and seventh months during those seventy years, did you really fast for Me—for Me?” Zechariah 7:5

What is Tisha b’Av?

“Tisha b’Av” means the “Ninth of Av.”

You’ve heard to beware of the Ides of March?

In Jewish history, beware of Tisha b’Av.

Some have likened Tisha b’Av to the events of September 11, 2001. Tisha b’Av is like a Jewish 9/11. Yet somehow worse than 9/11; it is as if 9/11 happened nearly every year. Tisha B’Av is a day that has, on multiple occasions, historically been a day of terror.

What has happened on Tisha b’Av?

As I mentioned briefly above, during the month of Av, both Temples in Jerusalem were destroyed, the Jews were exiled, and later in history, many other terrible events including the First Crusade also occurred on the 9th of Av.

2 Kings 25:8-12 records:

“Now on the seventh day of the fifth month—which was the nineteenth year of King Nebuchadnezzar of Babylon—Nebuzaradan, the captain of the imperial guard, officer of the Babylonian king, came to Jerusalem. He burned down the House of ADONAI, the royal palace and all the houses of Jerusalem—every notable building he burned with fire.  

Then the whole Chaldean army that was with the captain of the guard demolished the walls of Jerusalem on every side. Then the remnant of the people who were left in the city—the deserters who had defected to the Babylonian king and the rest of the populace—Nebuzaradan captain of the guard exiled them. But the captain of the guard left some of the poorest of the land to be vinedressers and field hands.”

According to 2 Kings 25:8, Nebuzaradan came to Jerusalem just two days before Tisha b’Av and set fire to Jerusalem. There would have been desperate mourning taking place on Tisha b’Av that year. Jeremiah 52:15 places these events as occurring on the 10th of the month, just one day after Tisha b’Av, confirming that on or around Tisha b’Av many calamities have befallen the Jewish people.

Rabbi Mordechai Beher of Ohr Somayach has compiled a list of the History of Events that have occurred on Tisha b’Av that I found very interesting and you may well want to check out.

Tisha B’Av is a National Day of Mourning in Israel.

Thousands of faithful Jews pilgrimage to the Western Wall or “Kotel” in Jerusalem in order to pray for the nation on Tisha B’Av.

Being able to physically pray in that place is quite miraculous because this would have been impossible prior to 1967 when Israel was able to regain hold of East Jerusalem.

The Western Wall (or “Wailing Wall”) is all that remains of the 2nd Temple.

The Second Temple was constructed after the Jews returned from the Babylonian Exile, but it was destroyed by the Romans in 70AD; much like the First Temple (build by Solomon) was destroyed by the Babylonians in 586BC.

The Temple was an enormous part of Jewish religious and cultural life.

For this reason, Messiah Yeshua (Jesus Christ) came when He did: He predicted the coming fall of the Temple and also prepared those who would believe for the Resurrection:

“‘So the Jews answered and said to Him, “What sign do You show to us, since You do these things?’

Jesus answered and said to them, ‘Destroy this temple, and in three days I will raise it up.’

Then the Jews said, ‘It has taken forty-six years to build this temple, and will You raise it up in three days?’

But He was speaking of the temple of His body. 

Therefore, when He had risen from the dead, His disciples remembered that He had said this to them; and they believed the Scripture and the word which Jesus had said.” John 2:18-21

Those who do not yet know Jesus as Messiah continue to mourn the loss of the Temple and we must pray for them to come to a fuller understanding of all that the Bible reveals about this subject. Faithful Jews pray three times every day for the Third Temple to be built, and that it would come speedily.

This reminds me of the Aramaic phrase used by Christians all around the word: Maranatha. מרנאתא‎ Come, Messiah Yeshua, Come quickly please! (1 Corinthians 16:22; Revelation 22:20)

The rebuilding of the 3rd Temple is actually very important to Biblical prophecy, and we see the fulfillment happening in our time. This is an exciting time to be a follower of Jesus! Soon He will return for us!

Preparations are being made for the Third Temple, but there is a significant problem.

The land where the Third Temple is to be rebuilt has been claimed by the Islamists. The Al-Aqsa Mosque is built on the very site where the First and Second Temples so prominently stood. This is why there is so much lament and mourning as well as conflict surrounding the Temple Mount in Jerusalem.

Fasting and Mourning shall become Joy, Gladness, and Feasting

If you have a heart for Israel, Tisha b’Av is a perfect opportunity to pray in solidarity with God’s people for the salvation of national Israel.

Look at this amazing promise from Zechariah 8:19. The days of fasting will one day end and there will be joy, gladness, and cheerful feasts!

“Thus says the LORD of hosts:

‘The fast of the fourth month,
The fast of the fifth,
The fast of the seventh,
And the fast of the tenth,
Shall be joy and gladness and cheerful feasts
For the house of Judah.
Therefore love truth and peace.’” Zechariah 8:19

There is reason to rejoice because despite all of the trials of life, one day there will be restoration and peace.

Av and Abba

Av is a name for Father in Hebrew related to the term many of us know for God which is “Abba.”

Surely it is no coincidence that Tisha b’Av is a day to turn to our Abba Father!

Whenever we feel trouble brewing, whenever we feel threatened, surrounded, uneasy, stressed out, fearful, or even attacked;

Whenever all we have known suddenly gets ripped out from under our feet;

Whenever we feel lost, shaken, and so overwhelmed that we don’t know if we can continue on,

we MUST turn to our Abba Father!

In this world, we will face trouble and calamity, but our Savior and Messiah has overcome the world:

“These things I have spoken to you, that in Me you may have peace. In the world you will have tribulation; but be of good cheer, I have overcome the world.” John 16:33

Our body the Temple

The Temple made with human hands was destroyed. More than once! But this actually is not reason to lament, even though it certainly is sad. Jesus the Messiah revealed that God does not dwell in manmade temples.

“God, who made the world and everything in it, since He is Lord of heaven and earth, does not dwell in temples made with hands.” Acts 17:24

Our Redeemer paid the price for us and now He dwells within us! We are the Temple of the Holy Spirit, a temple not made with human hands:

“Or do you not know that your body is the temple of the Holy Spirit who is in you, whom you have from God, and you are not your own?  For you were bought at a price; therefore glorify God in your body and in your spirit, which are God’s.” 1 Corinthians 6:19-20

As such, we are to glorify God with our bodies “as instruments of righteousness to holiness.” (Matthew Henry Commentary on the Whole Bible, 1 Cor.6).

Let us turn to our Abba Father, beseeching the Holy Spirit who dwells within us to make us continually holy so that we may be prepared for the Day of our Messiah’s return!