Abington Press has generously provided me with a copy of The Difficult Words of Jesus: A Beginner’s Guide to His most Perplexing Teachings by Dr.Amy-Jill Levine, Professor of New Testament and Jewish Studies at Vanderbilt University Divinity School in exchange for my honest review. Thank you both to Abington Press and to Audra Jennings for the arrangement.

Book Review

In The Difficult Words of Jesus, Amy-Jill Levine addresses some of the interpretive challenges presented by what she aptly terms, the “most perplexing teachings” of Messiah Jesus recorded by the Gospels.

One thing that is immediately apparent as the book begins is Dr.Levine’s conversational writing style. She really does make the topic accessible. Having myself studied at Duke Divinity School, I am aware of Dr.Levine’s reputation as a Jewish feminist theologian, and she alludes to this fact throughout the book. It is my understanding that she earned her doctorate at Duke which has probably contributed to her name and work coming up every now and then in classes and conversation. Dr.Levine teaches in mainline Christian seminaries, currently Vanderbilt, but denies the divinity of Messiah Yeshua. She distances herself from the Jewishness of Messiah by referring to Him only by His westernized name as “Jesus;” never as the Hebrew “Yeshua.”

Levine describes Jewish traditions such as bar mitzvah and the High Holidays and compares them to traditional Christian practices. Sadly, she never addresses the continuity offered by Messianic Judaism.

Greek concept of Jesus vs Hebrew Rabbi & Jewish Messiah

According to the book, the majority of Levine’s students participate in Western church traditions such as “Lent” so she is able to remain comfortable talking about the more Greek concept of Jesus without actually encountering Him as Hebrew Rabbi and Jewish Messiah. She does loosely discuss the commandments and other central Jewish teachings. This made reading the book more appealing to me from a Messianic perspective, but it seems that she attempts to teach an inclusive, fairly universalistic message, antithetical to the very exclusive nature of the Gospel’s claim which is that Messiah Yeshua is the one and only begotten Son of God, Equal to God, and is One with God. Messianic and Orthodox Jews alike embrace the Shema. Deuteronomy 6:4‘s exclusive claim: “Hear, O Israel: the LORD our God, the LORD is One.”

שְׁמַע יִשְׂרָאֵל יְהוָה אֱלֹהֵינוּ יְהוָה אֶחָֽד

There is One God, and He has made Himself known as Father, as Son, and as the Holy Spirit. We can gain insight to better interpret the more difficult sayings of Messiah Yeshua by trusting in His Spirit, the Ruach haKodesh. This book does not operate under this core belief. Certainly, it is important to point this out if being used for a Bible Study.

Hermeneutical imagination

I enjoyed Dr.Levine’s ability to draw out the characteristics of people described by the Gospel writers. For example, I liked the way she helps the reader imagine the attitude and behaviors of the rich young man in the Gospel of Mark. She demonstrates her sense of humor! She truthfully writes, “I’m not sure I’d want my children to date him” (Levine, 14). I also enjoyed the section that invites the reader to contemplate: if you could stop Jesus in His tracks, what would you ask Him? Dr.Levine’s question inspired me to write a blog post you can find here. As a professor, she has accomplished her charge to inspire others.

What would you ask from Yeshua?

In a chapter analyzing Mark 10:44, “Whoever wishes to be first among you must be slave of all,” Levine again shares her hermeneutical imagination in a way that is thought-provoking. Her social justice sensibilities help with this as she challenges the reader to ” . . . . think of Paul’s Jewish family in Tarsus as at one time enslaved (it does give Paul a different nuance) . . . ” (Levine, 56). I would definitely agree – that does give Paul a very different nuance and would make for intriguing further study.

Christianity & Slavery

Levine questions why Jesus didn’t teach freeing of slaves. She wonders why He didn’t cite Leviticus 25:10 or Jeremiah 34:9-10. It is clearly a topic of interest for Levine as she describes the usages of the terms “slaves” and “servants” throughout the New Testament (Brit Hadasha). In addition, she points out that Westernized “Christianity” and slavery “traveled hand-in-hand through the Roman Empire” (Levine, 58). While I believe these are issues and topics that should rightfully be addressed through careful study and prayer, I again wondered how the less-Westernized remnants of the Jewish followers of Messiah Yeshua would have interpreted these same issues.

Levine does acknowledge that Jesus “identifies [H]imself as a slave, and so did his followers” (Levine, 63). She connects this in a way particularly meaningful to the believer: “Crucifixion was a punishment associated with slaves” (Levine, 63). I appreciated Levine’s deeper look at the Hebrew “eved” as compared to Greek “oiketes” and “doulos.” (pages 64 and 65). Also, the relationship of the “slave” or “servant” to the “Master” who is God/Elohim. She highlights that “for some, indeed probably for Paul of Tarsus, for the followers of Jesus to think of themselves as slaves to God is the ultimate language of freedom, since it indicates that no one and nothing else is in control” (Levine, 70, emphasis added).

Do the Gospels train listeners to hear anti-Jewish sentiment?

Lastly, Levine finishes her book with an emotive chapter addressing anti-Semitism paired with some of the harsher phrases that Messiah used that seem insultive. I don’t know that it is fair to place both topics in one chapter because at various points in the chapter, Levine seems to insinuate that the Gospels train the listener to hear anti-Jewish sentiment by the way in which it is written. I recommend you decide whether or not you agree – read the book for yourself!

About the Author: Dr.Amy-Jill Levine

Title: The Difficult Words of Jesus: A Beginner’s Guide to His Most Perplexing Teachings
Author: Amy-Jill Levine
Publisher: Abingdon Press
Release Date: August 3, 2021
Genre: Religion/Christian Education/Adult

ISBN: 9781791007577

Did you enjoy this book review? Have YOU read the book? Regardless of your doctrinal positions, reading a book like this can definitely be a great conversation starter! So leave a comment! Share what you hope to find in the book! Or, if you’ve already read it, what YOU thought about it!

PURCHASE LINKS:  Amazon | Barnes & Noble | Christianbook | Books-A-Million

Pastora Jennifer Mieliulis Fuentes, M.Div., Duke University

Looking for other books to read? Check out this review of Rabbi Jason Sobel’s book, Mysteries of the Messiah

Review: “Mysteries of the Messiah” by Rabbi Jason Sobel

Updated 10/11/22 5783 B”H

Preparations for the Feast of Tabernacles (Sukkot)

I have posted on preparations for the Feast of Tabernacles (Sukkot) which involves plenty of fun, but today, I’d like to return to the spiritual side of things.

That said, I do want to encourage you: if you have never built a sukkah in your backyard, may this be the year!

The best way to understand something is by doing – by participating.

So, if you want to gain a deeper understanding of how our Savior lived and understand the truly impactful things that Messiah Yeshua (Jesus) said and taught, gaining a solid understanding of what Sukkot/the Feast of Tabernacles is and how it has been celebrated will increase your own Biblical comprehension and give you much greater spiritual revelation.

The Significance of John 7:37-41a

“On the last and greatest day of the Feast, Yeshua [Jesus] stood up and cried out loudly, “If anyone is thirsty, let him come to Me and drink. Whoever believes in Me, as the Scripture says, ‘out of his innermost being will flow rivers of living water.’” Now He said this about the Ruach, whom those who trusted in Him were going to receive; for the Ruach was not yet given, since Yeshua was not yet glorified. When they heard these words, some of the crowd said, “This man really is the Prophet.” Others were saying, “This is the Messiah.” John 7:37-41a

The “Last and Greatest Day of the Feast” described by John refers to Hoshana Rabbah, a special day at the ending of Sukkot, the Feast of Tabernacles.

You may recognize the word, “Hoshana” in that term, Hoshana Rabba. We get the term “Hosanna” from this, a pleading for the Holy One to “please save.”

It has an emphatic tone in Hebrew: “Save now!” Hoshiana! It was a special day to plead for salvation.

The Artscroll Siddur (a popular version of the Jewish siddur/prayerbook) contains an interesting prayer for the Feast of Tabernacles’ Hoshana Rabbah (p.757, Sukkos) pleading that God would “remove the . . . partition separating” “us from You.”

Just prior to this prayer, bundles of lulav and etrog with the requisite myrtle and willow are literally beaten on the ground.

You can begin to see the Messianic significance:

Our Savior was beaten for our transgressions;

the earth absorbed His precious blood.

The veil has been torn.

But this is just a glimpse of more to come.

Sukkot in the Historical Record

Writings in the Talmud and even Josephus describe Sukkot in historical terms, giving full credibility that Sukkot was indeed celebrated every year.

The Talmud and Rabbi Akiva, the prominent 1st century Jewish rabbi, describe the water libations that were part of the Feast of Tabernacle services every year.

The historical record gives us an idea about what every Jewish family would have been accustomed to during the yearly feast.

While the water ceremony was not established by Torah, there is evidence in the Tanakh that the pouring of water had become part of the Sukkot tradition to demonstrate gratitude for rain at least as far back as the time of Zechariah, or soon after, as the prophet definitely references it.

The feast lasted either 7 or 8 days (there is some controversy on how long it actually lasted), but what is certain is that Hoshana Rabbah was an exuberant gathering.

Water was drawn from the Pool of Siloam, brought to the Temple, poured on the altar, and berakhot (blessings) were said, thanking the LORD Most High for rain.

That same pool of water would be the site where the blind man was healed and Messiah’s healing ministry would expand.

The waters would cleanse, purify, and usher in a new reality. The Messiah had come, was standing before them, and He would fill those who believed in Him with His Living Water.

So be glad, children of Zion,
and rejoice in ADONAI your God.
For He gives you the early rain for prosperity,
Yes, He will bring down rain for you,
the early and latter rain as before.

JOEL 2:23

Zechariah warns the nations who do not participate in the Feast of Tabernacles that they will not have rain:

Zech.14:17-19: “Furthermore, if any of the nations on earth do not go up to Jerusalem to worship the King, Adonai-Tzva’ot, they will have no rain. If the Egyptians do not go up and celebrate, they will have no rain. Instead, there will be the plague that Adonai will inflict on the nations that do not go up to celebrate Sukkot. This will be the punishment of Egypt and the punishment of all the nations that do not go up to celebrate Sukkot.”

The people gathered would have been expecting to see the synagogue leaders circling the altar 7 times and they were used to watching the outpouring of water. But they would not have been expecting the Rabbi from Nazareth to declare that He is the source of all Water! His words reveal that He is One with the Creator! And not just any old water, Living Water!

I like the way that Leon Morris succinctly describes this:

“In words reminiscent of those in [John]4:10, Jesus gives the invitation to the thirsty to come to [H]im and drink. There is the implication that the thirsty soul will find that Jesus fills the need that cannot be supplied elsewhere. The appropriateness of the words at this feast is that, throughout the seven days, libations were made in the Temple with water brought from the pool of Siloam (Sukkot.4:9), but on the eighth day no water was poured, and this would make Jesus’ claim all the more impressive.”

Morris, Leon. The Gospel According to John. NICNT. Cambridge: William B. Eerdmans Publishing Company, 1995. Emphasis added.

Celebrating Sukkot

Our Messiah came to dwell with us – to tabernacle with us. The Feast of Tabernacles is so rich in meaning and this post just scratches the surface, but I hope you gained a new perspective.

Sukkot is such a special time for the people of God, and I invite you to celebrate it this year!

If you do, you will be part of a worldwide dress rehearsal, because Scripture indicates future celebrations of this joyous feast!

“Then all the survivors from all the nations that attacked Jerusalem will go up from year to year to worship the King, Adonai-Tzva’ot, and to celebrate Sukkot.”

zechariah 14:16

May you be filled with Living Water and equipped to testify to the nations!

Don’t miss future posts! Subscribe today! Shalom!

I love Sukkot (the Feast of Tabernacles) because it gets us outside and is a genuine change in our routine. This year, the boys built a fire pit so the whole family can stay warm during the chilly evenings and, of course, make Sukkot S’mores.

Be sure to include your children in every aspect of the preparation and actual celebration. Not only do they love to be included, this will train them to continue keeping the feast with simcha (joy) as they grow up and have their own family. Our children love to build and decorate the Sukkah with lights and branches and art projects. The Feast of Tabernacles is something they look forward to every year!

Hachnasat or’chim: Welcoming Guests

If you have friends or family who have never celebrated the Feast of Tabernacles, there are so many wonderful (and simple) ways to introduce them to the Biblical feasts by living this out – invite them for a special dinner in your sukkah and have a campfire together. Practice the art of hospitality; you will be blessed as you bless others. Remember, Yeshua (Jesus) loved to eat and drink with His disciples, and even with those the world shunned as “sinners” and “outcasts.” May your tent always be open to the stranger.

The Feast of Tabernacles is intended (indeed, commanded!) to be a joyous celebration – for everyone! – so make it so! Be enthusiastic!

You shall rejoice in your feast, you and your son and your daughter, your male servant and your female servant, the Levite, the sojourner, the fatherless, and the widow who are within your towns. For seven days you shall keep the feast to the Lord your God at the place that the Lord will choose, because the Lord your God will bless you in all your produce and in all the work of your hands, so that you will be altogether joyful.

Deuteronomy 16:14-15, TLV, emphases added

Over the years, we have been able to share the richness of Sukkot with so many visitors to our sukkah and it is always a blessing.

Theme Nights and Activities for children, teens, and tweens

I mentioned above that it is important to include your children in ways that make it fun for them.

Some years, we have made edible sukkahs with graham crackers and candies, just like gingerbread houses but way cooler. Hint: get some animal crackers that come with camels. Those are a huge hit with the little ones to put in the “front yard” of your snack.

Check out this Selfie Scavenger Hunt for Sukkot that I put together this year for tweens and teens. They will love the opportunity to use a cell phone and they might learn a thing or two while having fun. Post your selfies on our Facebook page for extra fun!

Many Chabad groups advertise “Pizza in the Hut” nights, which we have adopted as a yearly family tradition. What child will object to pizza?!

If the weather permits and you are up for it, camp out in the sukkah for a night, or the whole week. Kids love sleepover parties. If they’re going to stay up all night, at least this is for a great reason!

Again, if the weather permits, have a cook out! Fire up the grill!

If you do happen to invite guests, have your children prepare something for your visitors. Perhaps an appetizer, or a placemat, or the child could be the host for the evening. They will learn the importance of welcoming guests and practice their social skills.

If you invite many guests or are hosting a sukkah with a congregational group, you could set up various stations. Make caramel apples at one table, paper chains at another table, some edible sukkahs at another, and even a games table.

What are your favorite aspects of celebrating Sukkot? Do you have any other theme night or activity ideas that you do with your family? Leave a comment below!

Menu & Recipe Ideas for the week of Sukkot/the Feast of Tabernacles

Here in the north, planning for Sukkot requires consideration of the temperatures, especially when Sukkot is in October. This year, Sukkot starts in September, so we may not be such Frozen Chosen this year. Even so, the evenings are definitely crisp, so soups and stews are some of the best foods to serve during the feast. I recommend planning at least a week in advance so you don’t need to worry about your menu items during the feast. The best advice I can give is: keep it simple. Have a tray so you can easily transport food from your indoor kitchen to the backyard and vice versa.

I always make sure we have plenty of fresh apple cider. It’s versatile since it can be served warm or cold and is the perfect autumn beverage. Besides apple cider, we always have coffee, hot chocolate, and tea on hand.

If you keep Shabbat, chances are good you own a slow cooker. Make your favorite taco meat and assemble some tacos. An easy-to-transport meal when its ready.

You can make a charcuterie platter with some cheese, crackers, and hummus.

This year I am planning to try this recipe by Tori Avey for a healthy curried vegetable stew.

I will probably not have time to make these, but this dessert recipe for Sukkot Lemon “Etrog” Cupcakes from 18 Doors looks scrumptious and so very festive!

Sukkot Lemon “Etrog” Cupcakes

Emphasizing Righteousness and Holiness

All the fun aside, the real reason any of us are celebrating the Feast of Tabernacles is because we take the Bible seriously. The appointed times outlined in Scripture really are like “appointments” with our Heavenly Father. We meet with Him, and He meets with us and we are grateful because in the original tabernacle, there was a veil of separation that has now been torn apart.

Let your Light shine during the Feast of Tabernacles and say “no” to trunk-or-treat nights

One thing I have found troubling among traditional “Christian church” ministry groups is that most of them now host “Fall Festivals,” “Trunk-or-treat” nights, and other “Harvest” activities. These autumn outreach events do not have anything to do with the Feast of Tabernacles or any aspect of the Bible for that matter, yet plenty of time, money, and effort is put into them. Attempts to justify the events always circle back to “evangelism.”

We do not need to imitate paganism.

It is as if these churches balk at Scripture (many unintentionally, I know). Sadly, rather than being unique and set apart from the world, they are in many ways adapting to the world. With Sukkot often being in October, the very best alternative to the satanic feast of halloween is to light up the week of Sukkot in your sukkah and pray for your neighborhood. Shine your light during God’s appointed times and do not participate with the devil’s feast. The Eternal One’s light will always shine brighter – Yeshua isn’t in a competition. He already won.

Some argue that “trunk or treat” is just a fun time for children to dress in costumes. If you want your children to dress up, why not simply abandon the devil and his evil imitations and allow them to dress up for a much better celebration during Purim? Our children do not feel they are “missing out” on halloween. They know they will get to dress up and get plenty of candy during Purim in the springtime. They, too, have no desire to associate with the darkness.

2 Corinthians 6:14: . . . . What fellowship does light have with darkness? 

The best opportunity you will have to evangelize is to live out the Bible. The opportunities to share the Good News of our Messiah will be plentiful.

How will you celebrate the Feast of Tabernacles this year? Where will you be? I hope to celebrate some day in Israel! Leave a comment, share, and/or subscribe! We’d love to hear from you! Chag Sukkot sameach!

updated 10/3/22 5783 B”H

What would it be like to experience forgiveness . . . only one time a year?

If you know anything about the Jewish holy days (Biblical feast days), you may know that Yom Kippur is the Day of Atonement.

Strict repentance and special rituals had to be completed (as outlined in Leviticus 16 and Leviticus 23) in order for the Israelites to – yearly – receive forgiveness.

It has been traditionally believed that the names of the forgiven are written in the Book of Life on Rosh Hashanah/Yom Teruah, and sealed for the year on Yom Kippur.

The pressure must have felt intense. The fear of missing the mark could have been debilitating.

Failing in just one point could render the religious practitioner disqualified.

Talk about feeling burdened.

Maybe depressed.

Probably overwhelmed.

And definitely hungry. (It is a day of fasting!)

There was an element of hope, though.

Yom (Hebrew for “day“) Kippur (Hebrew for “atonement”) was considered the most Holy day of the year because the High Priest would enter the Holy of Holies to conduct the requirements for atonement on behalf of the nation of Israel.

Every year, the ceremony was to be repeated, a rehearsal for a future spiritual reality.

Besides prayer, song, and worship, the shofar is sounded, both to bring the assembly together and serves as an alarm of proclamation.

Yom Kippur is an amazing picture of what Messiah came to do

Messiah Yeshua (Jesus), God’s Son, came to earth to serve as the atoning sacrifice for our sins – once and for all.

Now, instead of a yearly propitiation, forgiveness became available to all who would put their trust in Him and follow His Way.

Interestingly enough, the observance of Yom Kippur changed quite drastically after Messiah’s resurrection and the prophesied destruction of the Temple in 70AD. Now, the day no longer centers on animal sacrifices.

Isn’t it intriguing that today’s not-yet-believing Jews have to wrestle with this reality?

Many who refuse to accept that Yeshua (Jesus) is indeed the Messiah have to accept that the sacrificial element of Yom Kippur was interrupted.

Rather than accept substitutionary atonement, there are new, man-made “substitutions.”

Today, in the place of the now-absent Yom Kippur sacrifice, there is a great emphasis throughout the Jewish High Holy Days on teshuvah (repentance) and liturgical prayer or davening.

While there is certainly nothing wrong with intentional reflective times and repentance, and nothing wrong with praying and seeking God, the point of the Atonement of Yeshua is what He has done, not what we can accomplish, because truly without Him we can accomplish no-thing.

The reality is, Messiah died in our place. To save us.

Should Christians fast on Yom Kippur?

I personally believe that followers of the Savior ought to fast in solidarity with the God’s chosen people of Israel.

It is my opinion that those of us who have experienced redemption and the ongoing, everlasting, merciful, abundant forgiveness of our loving Messiah ought to spend some extra time on Yom Kippur fasting and praying for those who are in Yom Kippur services and yet do not yet understand that their Messiah has already come and is coming back soon.

Fast and pray, not out of obligation, but out of love for Israel.

What Leviticus reveals about the Day of Atonement and Passover

Yom Kippur and the Coming Reign of Messiah

There are many Messianic prophecies in the Bible, but what is found in Zechariah 12 in particular regarding mourning (i.e. genuine, travailing repentance) is very much related to Yom Kippur. We know that Messiah Yeshua will come back after the time of the tribulation and wicked nations will be about to attack Jerusalem.

ADONAI Tzva’ot will handle it: “It will happen in that day that I will seek to destroy all the nations that come against Jerusalem” (Zech.12:9).

It will be a troubling time and two out of three inhabitants of the land won’t survive all that occurs.

One third will remain, and will call upon the Name of the Lord, and He will answer them, as He always does.

This third I will bring through the fire.
    I will refine them as silver is refined,
    and will test them as gold is tested.
    They will call on My Name
        and I will answer them.
    I will say, ‘They are My people,’
    and they will answer, ‘ADONAI is my God.’

Zechariah 13:9

Some of the text in Zechariah 12-14 can be complex, but the important detail that you must not overlook is the glorious fact that Yeshua Himself will save Jerusalem!

Then ADONAI will go forth and fight against those nations as He fights in a day of battle. In that day His feet will stand on the Mount of Olives which lies to the east of Jerusalem, and the Mount of Olives will be split in two from east to west, forming a huge valley. Half of the mountain will move toward the north and half of it toward the south. Then you will flee through My mountain valley because the mountain valley will reach to Azel. Yes, you will flee like you fled from the earthquake in the days of King Uzziah of Judah. Then ADONAI my God will come and all the kedoshim with Him. In that day there will be no light, cold or frost. It will be a day known only to ADONAI neither day nor night—even in the evening time there will be light.  Moreover, in that day living waters will flow from Jerusalem, half toward the eastern sea and half toward the western sea, both in the summer and in the winter. ADONAI will then be King over all the earth. In that day ADONAI will be Echad and His Name Echad.

Zechariah 14:3-9

The vivid descriptions of the end of days in Matthew 24 and in other passages use imagery that relates to the Biblical feasts of Rosh Hashanah and Yom Kippur. A “Great Shofar” will sound, just like the Shofar HaGadol used for Yom Kippur services.

“He will send out His angels with a great shofar, and they will gather together His chosen from the four winds, from one end of heaven to the other.”

Matthew 24:31

It will be the inauguration of Messiah Yeshua, ben Elohim, ben David, ben Adam ruling New Jerusalem as King as He reigns during the Messianic age! We gain a much richer depth of understanding when we realize that the feasts outlined in Scripture are intended to very clearly show us what is to come and give us great hope in which to anchor our faith. Much of the “future” spiritual reality is very much an already-present reality – so rest in Him and enjoy life in abundance!

May you and your family enjoy the fall feasts together as we eagerly await the triumphant return of our Savior, Messiah Yeshua!

Do you have questions about the fall feasts? Leave a comment, and we will be happy to do our best to assist you! Shalom!

I was reading a book last night by Dr.Amy-Jill Levine. It was sent to me and I’m going to be writing a blog review for it soon. Update: Here is a link to my review: The Difficult Words of Jesus. While Dr. Levine and I definitely have our theological differences, I was struck by one very simple, but poignant question she posed. The rich young ruler of the Gospels was so preoccupied with storing up treasures in both earth and heaven that he wanted to know what he had to do to inherit eternal life – so he could fill up his heavenly “vault,” as Levine put it. The question that sparked my interest was this: if you were in that situation, able to stop Jesus in His tracks to ask Him any question in the world, what would you ask? What would you say?

What would you ask Yeshua?

Would you ask Him what it takes to “earn” eternal life? Demand a heavenly inheritance? Plea for salvation? Would you humbly ask for a healing? Would you ask something deeply theological, or would you stick to something more temporal?

In 1 Kings, King Solomon has the opportunity to ask anything of God.

He could’ve asked for details about what happens in the next life or the world to come. But he asks for something quite unexpected, and much much different than the riches sought by the young ruler in the Gospel story.

The fact that the Eternal One directs Solomon to ask Him for something, to ask for anything at all is shocking.

It is shocking because it is unexpected, but it is also shocking because at the time, Solomon was walking in obvious disobedience.

King Solomon knew full well who God is, and his duty to honor the God of Israel as he ruled. After all, his father was King David who wrote most of the Psalms! Surely King Solomon had no excuse when he practiced idolatry and lustfully sought out his many wives. Solomon knew better than to worship pagan gods!

This Psalm, penned by King Solomon’s father, King David, speaks of the glorious ascent to the hill of YHVH.

“Who may ascend into the hill of the LORD?
Or who may stand in His holy place?
He who has clean hands and a pure heart,
Who has not lifted up his soul to an idol,
Nor sworn deceitfully.
He shall receive blessing from the LORD,
And righteousness from the God of his salvation.“

Psalm 24:3-5

It is certainly conceivable Solomon had his father’s words ringing in his ears as he

climbed up . . . not to a Holy Place, but to

the pagan

high place in Gibeon

to singe a thousand burnt offerings and incense.

On top of that, Shlomo (Solomon in Hebrew) had just married Pharaoh’s daughter. Shouldn’t he be feeling ashamed by now?

Many of us are well aware that Solomon’s foreign wives inspired him to pursue pagan practices. Yet even to this day Solomon is known for something else: his wisdom. God’s mercy, long-suffering, and patience really are remarkable.

What Solomon had in his favor is recorded in 1 Kings 3:3, “Solomon loved the LORD . . . “

Loving the LORD makes up the difference. His mercy endures forever.

On one particular trip up the Gibeon mountain, the trek plus the mountain air allowed Solomon to fall asleep that night. He probably didn’t have to count Israeli sheep in order to fall asleep. I imagine he fell into a fairly deep sleep just from the day’s activities.

The LORD Almighty, the Sovereign One, the Only True God, came to Solomon in a dream.

No messenger sent, no angel. God Himself appears to Solomon in the dream and says to him,

“Ask! What shall I give you?” (1 Kings 3:5)

Solomon burned sacrifices not to YHVH, but to false gods, in this very place. But to demonstrate His Omnipresence and Perfect Sovereignty, Adonai challenges Solomon to go ahead, ask for something.

A conversation King to king

Solomon is king (melech) of Israel and in a sense, the LORD is treating him that way. Being a king, surely Solomon was used to asking for things and getting them. There are no restrictions, there are no asterisks, no strings attached.

There are no limits because the LORD is God of the entire universe.

Any other supposed deity would have to place a limitation. A blue genie could get trapped in a bottle along with the three wishes he might be offering. A less-than-Almighty god would have to say:

“Ask for something within reason.”

“Please keep it under 100 shekels.”

“There will be a 10% service charge, which will be handled by your next tithe.”

Solomon is allowed to ask the LORD Most High for absolutely anything because He is able to do absolutely anything.

If you could ask God for anything, would you want jewels? tools?

If you were the king or queen of Israel, what would you want? More wealth and riches?

Solomon doesn’t ask for any of these things, not even a new pet camel.

“What do you want, Solomon, what should I give you?

King Solomon is ready to answer, but first he is sure to flatter YHVH a little. Smart thinking. Maybe he felt an extra need to show honor and deference to Elohim if he was laden with guilt from his unfaithfulness. That or, like a wife trying to butter up her husband to complete a honey-do list, first she reminds him how much she loves him, appreciates him, and couldn’t live without him. Right? 🙂

Solomon begins to praise God and thank Him for the kindness He has shown to his father David. Solomon acknowledges his immaturity and demonstrates humility (1 Kings 3:6-8). He expresses how he views the situation he lives in, this context of governance over a chosen, great, and numerous people.

Only after all of that does Solomon dare to say what he would like from God.

“Therefore give to Your servant an understanding heart to judge Your people, that I may discern between good and evil. For who is able to judge this great people of Yours?” 1 Kings 3:9, emphasis added

Understanding and discernment.

In other words, wisdom.

Notice, King Solomon never says “wisdom.” He only describes it.

In Hebrew, the word for wisdom is chokhmah, and it is not found anywhere in this text, even though traditionally wisdom has been ascribed to Solomon. The Proverbs attributed to Solomon, however, do employ this term frequently. Here in 1 Kings 3, a form of the word chokhmah is used, chakham, but only by God Himself. God answers Solomon’s request for understanding and discernment by calling it wisdom (chakham).

It is quite evident that King Solomon avoids using the word chokhmah or any form thereof in his request of God.

So we must ask the question: why?

Perhaps it can be dismissed as too much of a technicality, but I do believe there is more to it.

Solomon may have been hesitant to ask for wisdom because in the culture of his day, despite being a king, he was asking a lot.

As early as the writings of Job, Jewish tradition has always held that wisdom is costlier than gold and silver (Job 28:12-15).

Maybe he thought it was too much to ask.

Wisdom is also personified in Scripture, interpreted as a divine attribute of God and embodied by Messiah Himself. While Solomon did not yet know his Messiah, Wisdom Incarnate, he would have had reverence regarding the subject of God’s Wisdom.

He had mustered his courage, and this pleased the LORD.

The speech pleased the Lord, that Solomon had asked this thing. Then God said to him: “Because you have asked this thing, and have not asked long life for yourself, nor have asked riches for yourself, nor have asked the life of your enemies, but have asked for yourself understanding to discern justice, behold, I have done according to your words; see, I have given you a wise and understanding heart, so that there has not been anyone like you before you, nor shall any like you arise after you. And I have also given you what you have not asked: both riches and honor, so that there shall not be anyone like you among the kings all your days. So if you walk in My ways, to keep My statutes and My commandments, as your father David walked, then I will lengthen your days.”

1 Kings 3:10-14, NKJV, emphasis added

The LORD assures Solomon that he will give him wisdom and fame. He adds riches and honor to the package, but now He does add an asterisk:

“You will have all of this and a long life, if you walk in My ways as your father David did.”

God will hold King Solomon accountable – He wants Solomon to do what is right.

Solomon awakens from his dream, heads straight to Jerusalem to offer legitimate sacrifice there to Adonai, and holds a party for his servants (1 Kings 3:15).

“And God gave Solomon wisdom and exceedingly great understanding, and largeness of heart like the sand on the seashore.” 1 Kings 4:29

King Solomon had so many great achievements, most importantly, the construction of the Temple. He was known for his sayings and proverbs, his riches and influence. But despite all of that, his heart strayed from the LORD. Lust was in the family line, and he seems to have inherited a generational curse. Because Solomon continued in disobedience, the Lord assured him the kingdom would be torn away under the reign of his son and that is exactly what happened.

What would you ask Yeshua?

We are all given the opportunity to ask God anything because He has made a way for us through Messiah Yeshua (Jesus). He might not come to us in a dream, but He is willing to listen to us because of His amazing grace.

He may not give us exactly what we want, but we definitely have the opportunity to share our heart with Him and He knows our deepest desires. Next time you are in prayer, ask of Him, and I know He will answer you in love. Learn from Solomon’s mistakes: keep a repentant heart, and go after the things of God, not the ways of the world.

The Father sent His Son to die for you. He loves you. Surely it is not too much for you to ask for something that is weighing on your heart, if you ask in humility, it shall be done for you.

Are you able to have a conversation with the LORD?

Are you in relationship with Him?

If you are sincerely sorry for your sins and your mistakes and your character flaws that sometimes get the best of you . . . and you have decided that you will trust in Him to help you change and turn away from continuing in sin, and if you have accepted the Truth that Yeshua (Jesus) is the King of Israel and would like Him to be the King of your heart, then you absolutely can be in communion and conversation with Him. Nothing can separate you from His love – and Messiah Yeshua bridged the gap between sin and darkness to enable you to be able to trust Him today with your life and your salvation. Believe in Him, obey His Word, and do not be afraid to go to Him in prayer. He hears you when you pray!

I hope this blog post has encouraged you! Please leave a comment, and consider subscribing! And, if you’d like, let’s connect on social media! Find us on Pinterest, Facebook, and Twitter. Shalom!

Yom Teruah is the day of the shout! The day to sound the shofars and remember that with a shout, the Lion of the Tribe of Judah will return for His people! It is the more “Biblical” term for what is more widely known as “Rosh Hashanah,” which means “Head of the year.” We celebrate a new year and we await Messiah’s return.

Behold, I tell you a mystery: We shall not all sleep,
but we shall all be changed—
in a moment, in the twinkling of an eye,
at the last shofar.
For the shofar will sound,
and the dead will be raised incorruptible,
and we will be changed.

1 Corinthians 15:51-52, TLV

I love to be able to share these Biblical feast days with my family, especially our children.

They love to sound the shofar and they eagerly pour honey on the apples they have freshly picked from our apple tree. Tonight, we will begin our celebration with a traditional brisket dinner.

Are you looking for an easy, delicious brisket recipe? Look no further! I have combined several recipes that have circulated recently and I think this is a real winner:

How will you celebrate this special day? Post your Rosh Hashanah pictures on our Facebook page!

Above all, may your year be sweet and the LORD be honored! Maranatha!

Shalom, mishpocha.